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We can attains some conclusions in this paper, Nozick emphasizes the rightness of property holding and historic justification of the origin of property, Rawls highlights on the right of equality and cares for people who live in inferior position. Nozick stresses the ownership of natural development of property "holding" and advocates the theory of "the minimal state". In order to arrive at goals of social justice and good, Rawls tries to reduce the gap in social and natural chanciness, and insists on the redistribution of property under the interposition of the public reason and public power.

我们可以获得一些结论:诺齐克看重财产持有的正当性和财产来源的历史意义,罗尔斯则按照"两个正义原则"对公共资源进行分配并关怀弱势群体;诺齐克强调财富"持有"的自然生成的所有权并主张干预财富分配的"最弱意义国家"理论,罗尔斯则试图减轻自然和社会"偶性"方面的差距,强调通过公共理性和公共权力来干预财产的分配和再分配,以期达到社会的公正与善。

Cohen interprets the moral grounds of the thesis of self-ownership in intuitional level and theoretical level. In term of intuitional level, firstly, Nozick makes use of moral intuition of moral agent's aversion to slavery, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. Secondly, Nozick makes uses of moral intuition of people's not permitting others'deploying any part of one's own body by coersion, asserting that rejection of the thesis of self-ownership is tantamount to endorsement of redistribution of bodily organs.

就直觉层面而言,柯亨认为,第一,诺齐克利用道德主体厌恶奴隶制这种道德直觉,断言拒绝自我所有命题就意味着对奴隶制的认可;第二,诺齐克利用人们决不允许他人强制使用自己身体的任一部分这种道德直觉,断言拒绝自我所有命题就等于承认对身体器官的强制再分配。

We sit outside talking late about the restoration, savoring the Gorgonzola with a pear pulled off the tree, and the wine from Lake Trasimeno, just a valley away.

每天傍晚,我们坐在梯田里品尝葛尔贡佐拉乾酪和树上摘下的梨子,啜饮特拉齐木诺湖产的葡萄酒(特拉齐木诺湖只离我们一个山谷远)。

In addition to Rostropovich, with whom Mr. Numajiri first performed during the New Japan Philharmonic's Shostakovich Festival, he has collaborated with other such artists as Anne-Sophie Mutter, Frank Peter Zimmermann, Zoltan Kocsis, Bruno-Leonardo Gelber, Jean-Philippe Collard, Michel Béroff, Cyprien Katsaris, Tzimon Barto, Karl Leister and Rune Kollo.

此外,他还与罗斯特罗波维奇在新日本爱乐乐团的肖斯塔科维奇音乐节同台演出,与他合作的艺术家还包括安娜-索菲·穆特、弗朗克·彼得·齐莫尔曼、佐尔坦·科西斯、布鲁诺-莱奥纳多·盖尔伯、让-菲利普科拉尔、米歇尔·贝罗夫、塞普林·加查理斯、齐蒙·巴尔托、卡尔·莱斯特尔以及鲁内·科洛。

On the other hand, Cohen refutes Nozick's theory of justice in transfer's denial of socialism from the angle of Nozick's theory of justice in transfer's condemnation of the injustice and unfreedom of socialism.

通过对诺齐克转让正义理论的批判,柯亨发现,尽管诺齐克竭力标榜自由的价值优先性,但诺齐克所谓的自由只是一种(来源:A7c0c0cBC论文网www.abclunwen.com)权利定义意义上的自由。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程,其中关于社会正义概念的理解和价值判断是个关键,同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景;第二章是本文要着重阐述的环节,通过对两者理论框架的阐述和比较分析,得出两者争论的根本还是社会正义的价值判断上,也就是对于&权利&问题的理解;第三章的设置主要对两者争论的社会背景的考察,由此可以看出,任何社会正义的思考实质都是对不合理的社会现状的改革诉求,而这种改革往往需要落实到体制或制度层面,因而对于理论的思考也需要放在特定的社会环境中,才能做出准确的判断;从第四章开始,是全文需要解决的实际问题,即针对转型国家在转型中存在的非正义问题,探讨罗尔斯、诺齐克正义理念的借鉴意义,并为最后一章的制度架构做铺垫;全文最后一章,针对我国社会转型中的非正义现象的产生根源,提出了相应的解决办法,亦即在制度创新的背景下,构建科学管理模式,实现从&善政&到&善治&的根本转变。

The thesis of self-ownership interpreted by Cohen as follows: each person is the morally rightful owner of his own person and power, and, consequently, that each is free to use those powers as he wishes, provided that he does that deploy them aggressively against others.

因此,在随后对诺齐克持有正义理论的批判中,柯亨并没有直接反驳自我所有命题,而是采取了一种迂回式的策略,并由此进入对诺齐克获取正义理论的批判,借以削弱自我所有命题的道德吸引力。

In response, Cohen logically analyses self-ownership as a concept, and argues the semantic consistency and determinacy of the concept of self-ownership, and concludes that the concept of self-ownership is logically tenable.

由于自我所有原则是诺齐克持有正义理论的实质,柯亨对诺齐克持有正义理论的批判,就成了对自我所有原则的批判。

In addition, the traditional Marxism neglects the poverty of non-producer such as those unable to work. Cohen points out that, due to the flaws above, the traditional Marxism cannot give an effective refutation to Nozick's justification of capitalism. Fourthly, according to Cohen, the traditional Marxism resorts to the principle of self-ownership held by Nozick when it tries to prove the necessity of equality and to vision the socialist principle of distributive justice as well as to criticize the injustice of capitalism. Thus the traditional Marxism holds the same premise with Nozick's theory of justice in holdings, so it's easy to be attacked by Nozick, let alone an effective refutation to Nozick.

第四,传统马克思主义本身在对平等必然性的证明、对社会主义分配正义原则的构想、对资本主义不正义的批判等方面,都没有拒绝诺齐克持有正义理论所坚持的自我所有原则,这就造成了传统马克思主义与诺齐克持有正义理论拥有同一个前提,所以就容易受到诺齐克持有正义理论的攻击,也就谈不上有效回击诺齐克持有正义理论为资本主义所作的辩解和对社会主义的否定了。

Chinua Achebe; Things Fall Apart; colonial discourse; the image of Africa; Igbo culture and tradition; resistance; negotiation

哲学与人文科学,世界文学,各国文学齐诺瓦·阿切比;《崩溃》;殖民话语;非洲形象;伊博文化和传统;抵抗;妥协

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