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黎巴嫩

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Championing the movement that ousted Syria from Lebanon, Mr Jumblatt drew applause in Washington for calling it "a country hijacked by a family and a mafia".

尔后,Mr Jumblatt支持将叙利亚从黎巴嫩驱逐的运动,并赢得了华盛顿的掌声,并称"黎巴嫩是一个被家庭和一伙秘密施加影响的人所劫持的国家。"

If he had once spoken ill of Bashar Assad, it was only in the heat of emotion, Mr Jumblatt told al-Manar, the television station run by Hizbullah, Lebanon's Shia party-cum-militia, which is staunchly backed by Syria and Iran.

朱巴拉特对一家由黎巴嫩真主党—黎巴嫩什叶派兼民兵---运营的电视台al-Manar说道:"如果他要再次说巴沙尔的话坏,那也只是心里那么想想而已。"

May Chidiac of the Lebanese Broadcasting Corporation is one of the best known faces on Lebanese television.

黎巴嫩广播公司的May Chidiac是黎巴嫩电视上最著名的播音员之一。

Of or relating to or characteristic of Lebanon or its people.

属于或关于黎巴嫩黎巴嫩人的,或有其特点的。

And Joas king of Israel sent again to Amasias king of Juda, saying: A thistle of Libanus sent to a cedar tree, which is in Libanus, saying: Give thy daughter to my son to wife.

以色列王耶曷阿士派人去对犹大王阿玛责雅说:「黎巴嫩的荆棘派使者对黎巴嫩的香柏说:将你的女儿嫁给我的儿子为妻!

Anyhow, Lebanese nation is the ultimate stance of all Shi"ite political identities. Shi"ite activities have centered on a set of practices and ideologies seeking to break the hegenomy of Maronite and Sunnis narratives of Lebanon as a nation, and to place Shiites in the center of Lebanese national politics and self-image.

但无论怎样,黎巴嫩民族国家是什叶派一切政治认同的最终落脚点,而打破马龙派和逊尼派在民族叙事中的垄断地位,把自身置入黎巴嫩民族想象的中心是什叶派认同变化的根本目的。

In Lebanon, Musa al-Sadr came from Iran in 1959 and began to lead the Shi'i political and social movements.

黎巴嫩,穆萨·萨德尔1959年从伊朗来到黎巴嫩,领导什叶派政治和社会运动。

And it goes on to analyse the fallout from the Iran-Iraq war, the crucial role Iran played in creating Hizbullah, the Shiite militia's wrongdoings in Lebanon, as well as Iran's more recent meddling in Iraq and its ambitions to join the small club of nuclear nations.

同时,节目进一步对两伊战争带来的负面影响、伊朗在促成黎巴嫩真主党形成中发挥的重要作用、什叶派军队在黎巴嫩的恶行,以及更近期伊朗对伊拉克的干涉和试图加入核国家这个小型俱乐部的野心进行分析。

They remember 1996, when an Israeli sweep against Hizbullah in southern Lebanon ended peremptorily when shells killed more than 100 civilians.

他们还记得1996年以军在南黎巴嫩搜索黎巴嫩真主党的一次行动中炸死了100多名平民

Since the late of 1960"s, Shi"ite Ulama in the Middle Hast have gradually achieved the change from quietism to activism under the infulence of Najafi religional and political idea. The adventure of Musa Sadr in 1959 began the process of politicalization of Lebanese Shiite Ulama.

乌里玛向来在什叶派中居于特殊地位,但在黎巴嫩,他们长期服从于祖阿玛的政治权威。50年代后期以来,在纳杰夫宗教政治思想的影响下,中东什叶派乌里玛逐步实现了由无为主义到行动主义的转变。1959年穆萨·萨德尔的到来,开启了黎巴嫩什叶派乌里玛政治化的进程。

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