麦克卢汉

Mobile phone annotates and develops these three well-known laws of Mcluhan,that is the global village,the medium is the message,and the medium is the extensions of man.

手机媒体诠释并拓展了&地球村&、&媒介即讯息&和&媒介是人的延伸&等三条著名的麦克卢汉定律。

As the one who is challenged forth in this way, man stands within the essential realm of Enframing..

麦克卢汉解释说，这种虚无主义，就是我们的视觉空间和视觉偏见切断了我们的对大地的意识，使我们意识不到存在是所有显现出来的东西的根基。

McLuhan saw that what we call "the media explosion" is not an isolated blast, but one in a series of detonations that will probably last through and beyond our lifetimes.

麦克卢汉看到了那个被我们称做热媒介的东西是不独立的，但是一连串的热度则会影响和属于我们的一生。

Canadian philosopher Marshall Mcluhan on commentson American like this the automobile culture:"US is a seat onautomobile country, we cannot imagine, do not have the automobile USACongress to turn any appearance."

加拿大哲学家马歇尔·麦克卢汉就这样评说美国的汽车文化：&美国是一个坐在汽车上的国家，我们不能想象，没有汽车的美国会变成什么样子。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。