魔鬼般的

Magic rites, animal worship, and belief in demons are often combined with the worship of more or less personal gods or with mysticism, asceticism, and abstract and profound theological systems or esoteric doctrines.

魔法般的仪式，动物献祭和对魔鬼的信仰通常或多或少地与人格神相结合，或者是带有神秘主义、苦行、抽象和渊博的神学体系或者是深奥的教条。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

On and on the music rose and fell, and segued and flowed, with an exuberant hope and a demoniac despair, as if invoked from skin and wood and the gut strings of beasts by gods no priest or prophet had ever worshipped.

音乐上升，下滑，阻滞，流畅，带著兴奋无比的希望，也流淌著魔鬼地狱般的沮丧和绝望，好似众神在穿过木器和皮肤，拨响凶猛野兽的筋骨，谱出所有先知和祭司们从未有过的虔诚。

When he began to write as a revolutionary, the first pseudonyms he used were "Demonoshvili," meaning something like "the demoniac" in the Georgian language, and "Besoshvili,""the devilish."

当他开始以革命者的身份进行写作时，他用的第一个笔名是「Demonoshvili」，在乔治亚语中，此词意为「魔鬼的」。他的另一笔名是「Besoshvili」，意即「恶魔般的」。

1B1 the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children 1b2 in affectionate address, such as patrons, helpers, teachers and the like employ: my child 1b3 in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters 1b4 children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God 1b5 children of the devil: those who in thought and action are prompted by the devil, and so reflect his character 1c metaph.

1b1 这字被借来指人与人之间因爱，友谊，信任所结合成的亲蜜与互相的关系，如同父母与子女间的关系一般 1b2 一种慈爱的态度，如守护者，救助者，帮手，老师，和如同雇工般的自己的孩子 1b3 在新约时代，学生和门徒被称为他们老师的子女，因为老师的教导培育了学生的思想和塑造了他们的个性 1b4 神的子女：在旧约中的&以色列之民&，指其和神特别亲近；新约中保罗的书信中，用以指所有接受圣灵带领而和神有亲近的关系的人 1b5 恶魔之子：指在思想及行为受魔鬼影响，而反映出其邪恶特质的人 1c 隐喻。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失