骇人的

Every one knows the rest,--the irruption of a third army; the battle broken to pieces; eighty-six months of fire thundering simultaneously; Pirch the first coming up with Bulow; Zieten's cavalry led by Blucher in person, the French driven back; Marcognet swept from the plateau of Ohain; Durutte dislodged from Papelotte; Donzelot and Quiot retreating; Lobau caught on the flank; a fresh battle precipitating itself on our dismantled regiments at nightfall; the whole English line resuming the offensive and thrust forward; the gigantic breach made in the French army; the English grape-shot and the Prussian grape-shot aiding each other; the extermination; disaster in front; disaster on the flank; the Guard entering the line in the midst of this terrible crumbling of all things.

此后的情形是大家知道的：第三支军队的突现，战局发生变化，八十尊大炮陡然齐发，皮尔希一世领着比洛忽然出现，布吕歇尔亲自率领的齐坦骑兵，法军被逐，马科涅被迫放弃奥安，迪吕特被迫撤离帕佩洛特，东泽洛和吉奥且战且退，罗博受着侧面的攻击，一种新攻势在暮色中向我们失了屏障的队伍逼来，英军全线反攻，向前猛扑，法军大受创伤，英普两军的炮火相互呼应，歼灭，前锋的困厄，侧翼的困厄，羽林军在那种骇人的总崩溃形势中加入了战斗。

War family, angel Fortunately, that actually like the human family, but the devil ape family, Scorpio family, are based on animal-wing Maronite state can occur ah, saying that with human family is the next of kin, blood is a bit frightening.

战族、天使族还好说竟很像人类，但是魔猿族、天蝎族、翼龙族可都是以兽态出现的啊，说与人族是近亲、有血缘关系实在有点骇人。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

Th' ascent is easie then; Th' event is fear'd; should we again provoke Our stronger, some worse way his wrath may find To our destruction: if there be in Hell Fear to be worse destroy'd: what can be worse [ 85 ] Then to dwell here, driv'n out from bliss, condemn'd In this abhorred deep to utter woe; Where pain of unextinguishable fire Must exercise us without hope of end The Vassals of his anger, when the Scourge [ 90 ] Inexorably, and the torturing hour Calls us to Penance?

我们不如用地狱的烈火和狂怒作为武器，直向天上的高塔袭击，给以措手不及的进攻，拿我们残酷的刑具，转化为可怕的凶器来回敬；让他那万能的弓弩轰响时，也听到地狱的雷鸣；在天上的电光闪烁时，看到他的天军中也出现黑色火焰和同样骇人的火箭；连他的宝座，也被包围在地狱硫火和奇异的火焰――他自己发明的凶具中间。

How quickly all things disappear, in the universe the bodies themselves, but in time the remembrance of them; what is the nature of all sensible things, and particularly those which attract with the bait of pleasure or terrify by pain, or are noised abroad by vapoury fame; how worthless, and contemptible, and sordid, and perishable, and dead they are- all this it is the part of the intellectual faculty to observe.

所有事物消失得多么快呀！在宇宙中是物体本身的消失，而在时间虽是对它们的记忆的消失。这就是所有可感觉事物的性质，特别是那些伴有快乐的诱惑或骇人的痛苦的事物，或者是那些远播国外的虚浮名声的性质。它们是多么的无价值、可蔑视、肮脏、腐烂和易朽啊！所有这些都是理智能力要注意的。

Enjolras never took his eyes off of him: he allowed a minute to pass, then he replaced his watch in his fob.

在那些胆大无畏安安静静走来观看这场骇人事件的汉子中，好些人都把头转了过去。

In the span of 50 years, Japan turned itself into an industrial power, learning watch-making from the Swiss and war-making from the Prussians, and won a place among the world powers in the ghastly battles of the Russo-Japanese War.

在之后50 年里，日本一举转变为工业强国。它从瑞士人那里学到了制表技术，从普鲁士人那里学会了发动战争，而且还在日俄战争骇人恐怖的战斗中为自己在世界列强之中赢得了一席之地。

No matter how you see him, it is no doubt that he makes this appalling accident deliberately without the reason.

不管你怎么看他，都没有理由怀疑他是蓄意造成这一骇人事故的

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的&我&的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

On January 21, 2007, staff at Awashima Marine Park in Shizuoka, southwest of Tokyo, were alerted by fishermen to a 'strange eel-like fish with razor sharp teeth'.

皱鳃鲨是一种极其珍贵罕见的活化石，虽然它的体型像一条巨型骇人的海鳗，它确实属于鲨鱼科。2007年1月21日，在日本东京西南部静冈县的淡岛海洋公园内，工作人员注意到一位渔民的描述：一条长相奇怪类似于海鳗、并长有剃刀般锋利牙齿的鱼。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。