马库塞

When Ashford died in 1968, Spencer was able to largely sideline Marcus at the corporation's Raccoon City facilities while he maintained control over the company for the next thirty years.

当阿什福德死于1968年，斯宾塞能够在很大程度上副业马库斯在公司的浣熊市设施，而他坚持控制该公司的下一个三十年。

The Umbrella Corporation was founded in 1968 by Ozwell E. Spencer, Dr. James Marcus and Edward Ashford.

雨伞公司成立于1968年由Ozwell体育斯宾塞博士詹姆斯马库斯和爱德华阿什福德。

To study it,not only makes us a reference to the lessons of social_economic development in western countries,but also has an important significance for us to overcome empiricism.

研究马尔库塞的这一观点，不仅对于我们借鉴西方社会经济发展过程中的经验教训，而且对于我们克服经验主义具有重要意义。

This article aims to clearly gather Marcuse's theory of social critique, and give some felicitous comments through the introduction of the theory.

本文试图对马尔库塞的社会批判思想进行一番梳理，并在介绍其思想的过程中加以适当的评论。

Critique rationality and new sensibility theory are to criticize one main growing point of theory later stage.

马尔库塞批判的理性和新感性理论是其后期批判理论的一个主要生长点。

After the discussion of his most two important concepts:"New Sensibility" and "Aesthetic Form ", we can see the future ideal society conceived by Marcuse. It is a Utopia of aesthetics.

通过对马尔库塞美学中最有特色的"新感性"和"审美形式"两个概念的论述，我们可以目睹马尔库塞对未来理想社会的建构，这是一种审美的乌托邦。

Inheriting Marcuse's theory of science and technolegy leading to the labour legitimacy and directively deciding relations of production,Habermas considered sience and technolegy to bring about the legitimacy of the labour and of the association relation,and,therefore,made the conclusion that the alienation of human being exsiting in the Western countries results from science and technolegy.

哈贝马斯师承马尔库塞科学技术导致劳动合理化、科学技术直接决定生产关系的理论，把劳动的合理化、交往关系的合理化视为科学技术造成的，这就使得哈贝马斯把现代西方社会存在的人的本质的异化归因于科学技术。

For example, Carl Mitcham divided the technology philosophy into two kinds, i.e., the engineering philosophy of technology and humanist philosophy of technology, and he didn't attribute Marcuse's idea to either of the two kinds but to the part of the traditional social critique of technology. On the other hand, Egbert Schuurman divided the technology belongs to either of them but to a technological type of social critique.

舒尔曼。米切姆把技术哲学分为工程学的技术哲学和人文主义的技术哲学，他把马尔库塞作为与他们不同的一种类别，归为技术的社会批判传统的一部分；舒尔曼把技术研究分为超越论者和实证论者两个类别，马尔库塞并不属于其中的任何一种，他也是把马尔库塞看成是社会批判的技术类型。

For example, Carl Mitcham divided the technology philosophy into two kinds, i.e., the engineering philosophy of technology and humanist philosophy of technology, and he didn't attribute Marcuse's idea to either of the two kinds but to the part of the traditional social critique of technology. On the other hand, Egbert Schuurman divided the technological Ramp;D into transcendentalism and positivism, and he didn't think that Marcuse's philosophy of technology belongs to either of them but to a technological type of social critique.

舒尔曼。米切姆把技术哲学分为工程学的技术哲学和人文主义的技术哲学，他把马尔库塞作为与他们不同的一种类别，归为技术的社会批判传统的一部分；舒尔曼把技术研究分为超越论者和实证论者两个类别，马尔库塞并不属于其中的任何一种，他也是把马尔库塞看成是社会批判的技术类型。

This thought was different from the imitational theory and the expressi...

胡塞尔纲要式的论述对海德格尔、萨特、马尔库塞等人的美学思想有着直接的影响。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。