马克思的

Chapter TEN promulgates the epoch-making transformations in the mode of thinking fulfilledby Karl Marx's philosophy:from substantive thinking to relative thinking, from epistemologicalthinking to practical thinking,from predeterminative thinking to epigenesis thinking.

第十章考察马克思哲学在思维方式上所实现的划时代变革：从实体思维到关系思维，从知性思维到实践思维，从直观思维到变革思维，从预成论思维到生成论思维。

It requires the equity of penal and judicatory legislation and the equilibration between the crime and the penalty.

罪刑关系相称、公平也是马克思主义刑法学中的基本内容。

The scientific outlook on development is the contemporary exemplification of Marx's thoughts on modernity.

科学发展观是马克思现代性思想的当代体现。

Finally, I explicate Marxist philosophy inter-subjectivity theory both from theoretical and practical research path.

最后从理论和实践两方面论述了研究马克思主义哲学主体间性理论的路径。

The third part of a comprehensive exposition of the relationship between man and nature of contemporary theoretical value.

第三部分全面阐发了马克思人与自然关系理论的当代价值。

They tried to force their factional preachings on the Marxists .

他们企图把他们宗派主义的宣传强加给马克思主义者。

One category consists of persons who are obsessed by factionalism, have engaged in factional activities for several years and have lost their sense of right and wrong.

大概有这样两种情况：一种是被派性迷了心窍的人，打几年派仗打昏了头，马克思主义不见了，毛泽东思想不见了，共产党也不见了。

In "Manuscript" period, Marx has a the issue about "Feuerbach's thought remains"?

在《手稿》时期，马克思有没有一个"费尔巴哈思想遗迹"的问题？

Civil society is the field of societal life, as opposed to the political state. Independent civil society is the indispensable condition for the formation of the rule of law.

马克思主义法学认为，法律虽然在现象上表现为国家意志，但在本质和最终意义上是由社会物质生活条件决定的。

The Chinese, it is true, are no more likely to renounce the use of opium than are the Germans to forswear tobacco.

马克思甚至辩称，中国人有一种对鸦片的爱好："真的，中国人放弃鸦片，比德国人戒掉烟草更难。"

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。