马克思的

As a famous Marxist literary critic, aesthetician and cultural theorist, Terry Eagleton plays an important role in contemporary western humanistic and academic fields.

作为一位著名的马克思主义文学批评家、美学家和文化理论家，特里·伊格尔顿在当代西方人文学术领域占有重要地位。

Alienation is one of the most important categories of Marxism philosophy.

异化是马克思主义哲学的重要范畴之一。

This paper analyzes the Marx's thoughts on human-oriented, the humanism in China and anthropocentric economics.

本文拟对近期理论界有关马克思人本思想、人本主义及其中国解读、人本经济学的提法和内容，进行质疑与分析。

In other words, people in the Marxist theory, the existence of the essence and nature of anti-Semitism of the internal conflict.

也就是说，在马克思人论中，存在着本质主义和反本质主义的内在冲突。

Now let us have a look at Marx's description of the process of appropriation in Volume I, Capital.

我们再来看看，马克思在《资本论》第一卷中是怎样描绘占有过程的。

This is not a Marxist approach, and it will lead young people astray .

就不是马克思主义的态度，就会把青年引入歧途。

Marx's thoughts on Cube Barranca of Kraft are significant for us to master the law of social development more exactly.

"卡夫丁峡谷"问题是马克思在晚年分析俄国社会发展道路时所提出的。

Westerner emphasize ethics value with ontology, epistemology relative meaning, it's the congenital defect of" value question" when western traditional philosophy thinking; Though among China traditional philosophies, originated places to embody, but, going with enervation trend of traditional culture and the impacts of western culture, especially, affected by Russian textbook of Marxism, we do not only realize the value natural instinct of China"s traditional philosophy as consciously, and philosophy is studied and comes from the west to think" value question" instead, even in order to coming and study people"s" value problem" western traditional the thinking frames. This is what cause contemporary people and historical origin of the double predicament of philosophy, also is the realism meaning of the animadvert on the present philosophy view.

西方人在与本体论、认识论相对的意义上强调伦理价值，这是西方传统哲学思考"价值问题"的先天性缺陷；虽然在中国传统哲学中，起始处就是体现为以"内求诸己"的方式把握人"生命之道"的价值性的思想，但由于近代以来伴随传统文化的衰弱趋势和西方文化的冲击，使我们一味效仿西方哲学的范式去研究哲学，尤其是受前苏联马克思主义教科书体系的影响，我们非但没有自觉意识到中国传统哲学的"价值问题"指向，反而认为对"价值问题"的哲学研究源于西方，甚至在被马克思终结了的西方传统形而上学的思维框架中来研究人的"价值问题"，这是造成当代人与哲学双重生存困境的历史根源，亦是当代哲学观批判的现实意义。

Firstly, by means of the man'-free-and-overall-development theory of the Maxthium , the author analyzes the Personal Literary Creation and confirms its value and significance as follow:the first,the emergence of the Personal Literary Creation means the vanishment of the laberal alienation ,ie,the personal authors' writings are not only the make-a-living means but the spontaneous displays of the human wills;the second, the Personal Literary Creation confirms "everyone' free development is the condition of all the people's progress",the human-liberating ideals of Marxism,and realises the all-round respects and concerns of the literature to human' diversity and peculiarity. Secondly, standing at the point of the contemprory Chinese history, it is right the individually depressed history in China that makes the Personal Literary Creation as the historical nacessarity. The emergence of the Personal Liberory Creation makes up to the limitation of the traditional public and representitive writing, and makes a great progress to diversifying the multi-cultural pattern in 90's of the last century, expanding the literatural domain, and displaying the complicated human natures.

本文首先运用马克思关于人全面自由发展的理论对私人化写作进行分析和观照，肯定其存在的价值和意义：一是私人化写作的到来意味着劳动异化的消除，作家的创作活动成为生命意志的自由表现，由手段上升为目的本身二是吻合了马克思人类解放的理想"每个人的自由发展是一切人自由发展的条件"实现了文学对人的丰富性、多样性、独特性的全面关怀与尊重；其次立足于当代中国的历史语境，它的出现弥补了一直以来公共化、代言式写作独占文坛的局限，在丰富九十年代的多元文化格局，拓展文学探索和表现丰富复杂的人性深度方面是一个很大的进步。

This paper, starting to explain the definition and the analysis of Utopia, through Utopian ideas outside of Utopia or the development of the spirit of Utopia, persisting in the scientific theory of Marxism, mainly studies the value of Utopia and the beneficial inspiration of ideal society. Not only positively inquired about the Utopia and the society develop the objective law conjunction spot, also to the Utopia knew on misinterprets even is the misunderstanding proposes the question and the reply. Finally the ultimate objective which develops the Utopia meaning and the society is persons full scale development organic synthesis, and the establishment to the scientific attitude which positively develops the good and discard the bad enriches the Utopia thought connotation, simultaneously unceasingly gives the proof in the society historic course, for the impetus Utopia development future trend, then fundamentally will reject its own existence all sorts unreasonable factor, will enable the Utopia this society ideal perfect design to have the possibility under the situation which the humanity will progress which the reality will transform.

本文拟从乌托邦的原始解读入手，运用例证法、引证法、对比法、定义法、演绎法和归纳法，通过乌托邦思想史的历史溯源，以马克思主义的唯物史观和科学社会主义等理论为依据，全面剖析乌托邦正反两方面的价值性，在着力探讨乌托邦合理成分转化为理想的可能性基础之上，就乌托邦的取舍问题提出个人的见解，最后再将乌托邦置于当前社会发展的背景下，按照构建和谐社会乃至和谐世界的总体要求，对进一步澄清关于乌托邦的模糊认识，并使乌托邦走出历史发展中的误区注入新的血液和营养，从而能够真正发挥乌托邦人性关怀的精神救赎作用，实现乌托邦理性光芒与马克思关于人的全面发展的思想的高度统一，为不断促进人的全面发展提供更加美好和更加广阔的希望空间。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。