马克思的

The important expression of the concreteness isthat Marx bring to light the relations between the individuals and the history.

马克思对人的理解，对人与历史关系的理解的具体的，这种具体性的一个重要表现是马克思深入揭示了个体这种"现实的、有生命的个人"同历史的关系。

To deeply study the historical process and development tendency as well as characteristics and regularities of the sinification of Marxism is a long-term, radical task for the construction of the CPC and the socialism with Chinese characteristics.

深入地研究马克思主义中国化的历史进程和发展趋势以及特点和规律，是中国共产党建设、中国特色社会主义建设的一项长期的和根本的任务。本文试图从宏观的角度来论述马克思主义中国化的特点

Now, in the circumstances of reforming and opening, Marxist philosophy, as the guide of social economical construction, needs to introspect critically for its rigid system and accomplishes the regression of Ai si-qis practical and realistic ideology in Chinese Marxist philosophy by unbinding mind and growing with each passing hour.

当今社会，在改革开放的大环境里，作为指导社会主义经济建设的马克思主义哲学理论，急需对自己的僵化理论体系进行批判性反思，在解放思想、与时俱进的理论路径中完成中国马克思主义哲学中的艾思奇实事求是思想的理论回归。

The effective combination of all cultural elements in the process of localizing Marxism in China constitutes its cultural motive mechanism. The spiritual essence of sinicized Marxism lies in encouraging Chinese people's creativeness in our traditional culture, and felicitating the development and prosperity of socialism culture.

一切有效驱动马克思主义中国化的各种文化构造要素的有机组合，事实上构成了马克思主义中国化的文化动力机制，其精神实质在于激发中国传统民族文化的创造活力，推动社会主义文化的大发展和大繁荣。

The identity of Chen Yingzhen as a writer of "left-winger"and scholar is extremely remarkable,thus he is called "the last Marxian"of Taiwan.Sticking to the spirit of liberty and democracy, he persists in the faith of the union of China,and impugns sharply of "separatism"rush of Taiwan society in his novels and reviews.

陈映真的&左派&作家、学者的身份异常引人注目，因而被称为台湾&最后的马克思&；他秉持自由、民主的精神、坚守统一立场和信念，在小说和时评中展开对台湾社会&分离主义&思潮的尖锐抨击，并追根溯源，从马克思主义理论出发寻找&分离主义&思潮的历史根源。

We believe that the understanding of "dialectical materialism" is correct on affirming Marxism philosophy materialism nature and dialectical nature, but whether materialism or dialectics or the combination of the two is not the essence that Marx oversteps Feuerbach .

认为&辩证唯物主义&理解在肯定马克思哲学的唯物主义性质和辩证的性质上是正确的，但无论是唯物主义还是辩证法以及二者的结合，都不是马克思超越费尔巴哈的实质。

The analysis of change of left-wing discourse prototype-revolution and love, drives home a historical trend that the former popular individual figures escaped gradually from left-wing writers' works and emotional relations were replaced by class ones. In addition, this chapter provides ananalysis and review of historical development on the redirection with regard to the fact revolutionary literature spumed Maxist's positive sublation and ignores Maxist's dialectic individual perspective. Furthermore, a revaluation of the writing mode-revolution and love is made.

同时通过对&革命加恋爱&这一左翼话语原型的历史变迁过程的分析，揭示了个体作为表现对象逐步退出左翼作家的表现视野，情感关系逐步被规训为阶级关系这一历史趋势，对革命文学创作向着背离马克思主义的积极扬弃论、遗忘马克思主义辩证个体观方向异化的历史进程进行了分析和检讨，同时对&革命加恋爱&这种创作模式进行了新的历史估价。

It is always our ultimate value standard and goal by which we judge the development and advancement of the society.

每个人的自由而全面的发展是马克思所描绘的共产主义社会中人的生存状况，是马克思所设想的共产主义社会的基本特征之一。

Many of them maintain that Marx here meant crude equalitarian communism, such as that propounded by Babeuf and followers.

这就是说，马克思这里指的是作为一种&运动&或&过程&的、亦即马克思后来在《哥达纲领批判》中所说的那个从资本主义向共产主义高级阶段&过渡&的、&革命转变&时期的&共产主义&。

Firstly, the theoretical relationship between Marx and Proudhon before mid-1840 is investigated from the perspective of thought history.

本文立足于马克思哲学发展史的视野以及对蒲鲁东《贫困的哲学》一书思想的探讨，试图对《哲学的贫困》作出比较深入的文本解读，凸显该著作在马克思哲学发展史上的地位。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。