马克思的

Take the demonstration of Marx on human nature for example, three kinds of demonstrations appeared in short three years:"the nature of human is the summation of the social relationships","the human nature is free and self-conscious activity" and " the need of human is the nature of man"; still for instance, to the same Hegel philosophy, Marx sometimes called it " an carline who does makeup, dresses up her disgusting and nonrepresentational shriveled body, and looks out for suitors at every corner of Germany.① Sometimes, he call him "a great ideologist" and publicly admitted that he's a "student" of Hegel②; Marx also said in his late years some words which excited many western mediocre people " I am not a real Marxist.

比如马克思对人性的论述，在短短的三年间竟有三种论述："人的本质是社会关系的总和"，"人的本性即自由自觉的活动"，"人的需要即他们的本性"；还比如，马克思对同一个黑格尔哲学，有时称它是"搽脂抹粉，把她那干瘪得令人厌恶的抽象的身体打扮起来，在德国的各个角落如饥似渴地物色求婚者"的"老太婆"①；有时称他为"伟大思想家"，并"公开承认"自己是黑格尔的"学生"②；马克思在晚年还说过令许多西方庸人兴奋不已的话："我不是一个真正的马克思主义者。"

The thesis takes three chapters. It gives prominence to the dynamic construction process of value-cognition structure, stresses that Marx is not a passive thought container. His early thought is not a passive excrescence to be imperatively get rid of, but it's a positive pre-structure to understand the world. This pre-structure as a internal, basic and continually developed value-recognition structure that enable knowledge and ethics to be possible, stipulates an agreement on the path and direction of his last thought development. So Marx said:"The problem is not to rule off an impassable gap between the past and the future, but is to realize the past thought."

本文采取三篇结构，突出马克思价值-认知结构的动态建构过程，强调马克思早期思想不是需要摆脱的消极赘生物，而是理解世界的一种积极的"前结构"，这种"前结构"作为一种内在的、基础性的和连续发展的、使知识和道德成为可能的价值-认知结构，规约着马克思以后思想发展的路径和方向，以致连马克思本人也认为"问题并不在于从思想上给过去和未来划下一条不可逾越的鸿沟，而在于实现过去的思想。"

Explicative Vision of Cultural" Publicity" and the" Legitimacy" of Study of Marxist Philosophy YUAN Zu-she ( College of Politics and Economics, Shaanxi Normal University, Xi' an 710062, Shaanxi)" Legitimacy", which involves a deep reflection, examination and understanding of the nature, subject-matter, function and patterns of development of Marxist philosophy, is one of substantial contents in relation to the profound culture-practice turn of modern philosophy.

"合法性"问题关涉到对马克思主义哲学的性质、主题、功能、特征及其发展形态等的深度反思和新的理解，是构成现代哲学深刻的文化-实践转向的实质性内容之一，是新的历史时期马克思主义哲学创新性研究中的一个带有总体性的关键问题。将"合法性"叙事范式运用到对马克思主义哲学当前处境的分析，意味着必须反思：我们究竟应该以何种新的理论范式，在何种意义上言说马克思主义哲学的"合法性"。

On other hand, we will have to expand the method of China's Marxian research to the whole world.

一方面，借鉴西方马克思主义研究方法，完善中国马克思主义的研究；另一方面，将中国马克思主义研究的方法推向世界。

But they all insisted that the philosophy of religion was based on Idealism, namely Monkish, as a system of ideology, but on the contrary, the philosophy of socialism is based on Materialism, to the deepest extent.

而在马克思主义经典作家看来，宗教作为一种意识形态，其哲学基础就是"僧侣主义"即唯心主义，而社会主义的指导思想则是马克思主义，而马克思主义是彻底的唯物主义。

In the text part, chapter one discusses mainly the formation and position of the important thought of "the Three Represents" theory "Comrade Jiang Zamia put forward the "the Three Represents theory at the crucial time of the transition of centuries, facing challenges and opportunities of new historical condition, cherishing the sense of lofty historical mission and responsibility, by carefully summarizing historical experience and long-term thorough thinking deeply the important conclusion reached.

第二章主要阐述"三个代表"重要思想科学体系的理论基础即"四个最"。（坚持马克思主义最根本的理论特征，坚持马克思主义最崇高的社会理想，坚持马克思主义最鲜明的政治立场，坚持马克思主义最重要的理论品质）第三章主要介绍"三个代表"重要思想科学体系的内容，即对胡锦涛在"七一"讲话中提出的建设中国特色社会主义的思想路线、发展道路、发展阶段和发展战略、根本任务、发展动力、依靠力量、国际战略、领导力量和根本目的等重大问题作深入展开。

In this paper, the people of Marx's analysis from the perspective of social theory as an entry point to Marx's concept of civil society to define and textual analysis as its ide ... ological basis in order to Marx's theory of civil society, understood as the dual dimensions of ways of thinking, from Marx's theory of civil society, double dimension and its uniform understanding of the meaning of the theory of the ideological tension of civil society, revealing its people's theory, the liberation of the important role of theory and historical materialism to form ideas of this research.

本文以对马克思市民社会理论研究视角的分析为切入点，以马克思对市民社会概念界定和文本阐释为思想基础，以马克思对市民社会理论的双重维度的理解为思维方式，从马克思市民社会理论的双重维度及其统一意义上理解市民社会理论的思想张力，揭示其对人的理论、解放理论和唯物史观的重要作用，构成本文的研究思路。

The natural view within the alienated conception of history is the prelude to Marxist environmental philosoph. The development of theories concerning scientific practice view and the harmonious relations between human and nature indicate the generation of Marxist environmental philosophy. Researchers who hold nature values tend to misinterpret Marxist economics.

异化史观下的自然观是马克思主义环境哲学形成的前奏，科学实践观的提出和人与自然和谐思想的创立标志着马克思主义环境哲学的生成，而自然价值论对马克思经济学思想的误读与现代性困境则构成了马克思主义环境哲学发展的曲折和现代境遇。

The fourth part of the body illustrates our views, by analyzing the criticism of Marx to Feuerbach and the elaboration to practicality, points out ,only under the prerequisite of upholding Marxism philosophys materialism nature, we can correctly understand the essence that Marx oversteps Feuerbach .

本论的第四马克思超越费尔巴哈的实质摘要部分通过分析马克思对费尔巴哈的批判和对实践观的阐述，说明了我们的观点，指出只有在坚持马克思哲学的唯物主义性质的前提下，才能正确理解马克思超越费尔巴哈的实质。

In the text part, chapter one discusses mainly the formation and position of the important thought of "the Three Represents" theory "Comrade Jiang Zamia put forward the "the Three Represents theory at the crucial time of the transition of centuries, facing challenges and opportunities of new historical condition, cherishing the sense of lofty historical mission and responsibility, by carefully summarizing historical experience and long-term thorough thinking deeply the important conclusion reached.

第二章主要阐述&三个代表&重要思想科学体系的理论基础即&四个最&。（坚持马克思主义最根本的理论特征，坚持马克思主义最崇高的社会理想，坚持马克思主义最鲜明的政治立场，坚持马克思主义最重要的理论品质）第三章主要介绍&三个代表&重要思想科学体系的内容，即对胡锦涛在&七一&讲话中提出的建设中国特色社会主义的思想路线、发展道路、发展阶段和发展战略、根本任务、发展动力、依靠力量、国际战略、领导力量和根本目的等重大问题作深入展开。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。