马克思的

This article has, from the angle of the emergence and development from Marxist view of nature, first elaborated the basic content of Marxism natural view, as well as the succession and features of the contemporary western Marxism in the natural viewpoint to the Marxism theory.

本文从马克思主义自然观产生、发展的脉络出发，首先论述了马克思主义自然观的基本内容，以及当代西方马克思主义在自然观方面对马克思主义理论的继承及特点。

Therefore I briefly sketch the trajectory of Italian autonomism, discuss thereupon Negri and others' idiosyncratic exposition and elaboration of Marx's theory, and finally I attempt to interpret autonomist Marxism as a variant of "political Marxism."

因此，本文追溯了义大利自主马克思主义的发展轨迹，讨论了Negri等人对马克思部分重要作品的独到见解，并试图将自主马克思主义定位为一种「政治马克思主义」。

The characteristics of detachability of functionality of application ofgeneral character and openness in philosophy tradition prove the rationalfoundation of china-marxist philosophy.however,severe challenge that marxist philosophy faces,various wrong reading in the traditional theoretical frame ,its purport of ourtime,and tendency of value and historical mission display and demorstrate practical basis of china-marxist philosophy.therefore,theauthor believes that the process of china-marxist philosophy is the process of modernization of chinese philosophy.only by this,can we construct newformation that not only conforms to essential requirement of"threerepresentatives",but also processes china-marxist philosophy of chinesecharacteristics and chinese style.

哲学传统所具有的可拆解性、应用的功能性、深层可共度性以及开放性等特征从理论上表征并确证了马克思主义哲学中国化的理性依据；而马克思主义哲学在当代所面临的严峻挑战、传统理论框架中的种种误读以及它的当代旨趣、价值取向和历史使命，则宣示并彰显了马克思主义哲学中国化的现实基础；鉴此本文认为，马克思主义哲学中国化的过程正是中国哲学走向现代化的过程，只有在这个过程中，才能建构出既符合"三个代表"根本要求又具有中国特色、中国风格、中国气派的"中国化的马克思主义哲学"新形态。

This text is seeing about the relation from the special angle of view of "Hermeneutics".We consider that,as a people of comprehending Marxist philosophy,there are otherness, oneness and creation among the Marxist philosophy comprehended by Engles and the Marxist philosophy founded by Marx mostly. On these grounds,we oppose the viewpoint of "oppositeness"or"equality".

从解释学的特定视角出发对这一关系进行考察，作为马克思主义哲学的理解者，恩格斯所理解的马克思主义哲学与主要由马克思创立的马克思主义哲学之间既存在着差异性，也具有同一性和创造性，据此，我们反对在恩格斯与马克思主义哲学关系问题上的"对立论"和"等同论"的观点。

After seriously analyzing the system of Marxism Intercourse Theory in detail, the author makes the contemporary reading on Marxism Intercourse Theory, which breaks through the traditional duality method (it holds Marxism Intercourse Theory is the intercourse based on physical/spirituous or the relation of male/female),then puts forward Marxism Intercourse Theory represents four constituents in the period of globalization, that is economy intercourse, political intercourse, cultural intercourse and social intercourse, among which economy intercourse is the base and core, political and cultural intercourse play the important role to economy intercourse, and social intercourse is the final purpose of all intercourse. From above the thesis give prominence to the contemporary significance of Marxism Intercourse Theory.

在对马克思交往理论体系进行认真、详细的分析之后，认为我们以前对马克思交往理论所进行的二元划分并不能全面反映现阶段经济全球化时期的交往形式与过程(二元划分结构认为马克思交往理论体系就是物质交往与精神交往以及建立在男女关系之上的两性交往)，因此，我进行了对马克思交往理论的当代解读，认为马克思交往理论在全球化时期表现为四大组成部分：经济交往、政治交往、文化交往和社会交往。

He re-established the ideological line of emancipating the mind and seeking truth from facts, laid the ideological foundation of the Sinicization of Marxism , expanded the idea of the Sinicization of Marxism, planed a new developing road of Chinese characterial socialism, formed new light of the Sinicization of Marxism on socialism, accumulated some basic experiences about how to guide us to promote Chinese characterial socialism and the Sinicization of Marxism, and promoted the development of the Sinicization of Marxism.

他重新确立了解放思想实事求是的思想路线，奠定了马克思主义中国化的思想基础，拓展了马克思主义中国化的思路，规划了中国特色社会主义建设的发展道路，形成了中国化马克思主义关于社会主义的至关重要的新认识，积累了指导我们推进中国特色社会主义建设和马克思主义中国化的基本经验，推动了马克思主义中国化的发展。

Viewed from the subject, purpose, content, course and character of the translation, it endowed Marxism with Chinese characteristics, promoted the course of Sinification of Marxism and established a firm theory ground of the localization of Marxism.

从马克思主义译入中国的翻译主体、目的、内容、过程和特点等可以看出，翻译赋予了马克思主义以中国的特性，推动了马克思主义中国化的进程，为马克思主义本土化奠定了基础。

Judging from its realizing ways, sinicization of Marxism dispends on Marxism's dialoguing with Chinese realities in the way of problem, with interpreter in the way of hermeneutics, and with Chinese traditional culture in the way of communication, and positive creation of Chinese Marxism conducted by the subject of sinicization of Marxism with rational and self-conscious awareness.

从实现路径上看，马克思主义中国化则离不开马克思主义与中国实际、中国文化等层面的&结合&，也离不开马克思主义与中国现实、中国解释者、中国传统文化依次进行的问题式、解释学与交往式&对话&，同时还离不开马克思主义中国化的主体以一种理性自觉的意识对中国形态的马克思主义所进行的积极&创建&。

It includes the thoughts of elaborating Marxism from the Left deviationand by the Left view; the pragmatic attitude towards Marxism;the over-simplifiedand vulgarized attitude towards Marxism;the rigid and dogmatic attitude towardsMarxism;the revisionist Marxism, etc.

即从&左&的立场、&左&的观点来释义马克思主义；以实用主义的态度对待马克思主义；以简单化、庸俗化的态度对待马克思主义；以僵化的教条主义的态度对待马克思主义；修正主义的马克思主义等等。

Under the condition of abiding by the principles of Marxism,"breakthroughs"incertain viewpoints of the Marxist system do not negate Marxism but developthe doctrine.

在坚持马克思主义基本原理的前提下，对马克思主义体系中某些观点的&突破&，这不是否定马克思主义，而是发展马克思主义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。