马克思的

To overcome this "difficulty",it is necessary to clarify some basic theoretical points ,such as the difference between the value concerned in the theory of labour value with the value in other fields;the materialized part of labour with the active part of labour in the productive elements;the decisive elem...

要突破这一"难关"，就必须首先明晰劳动价值论中的价值与其他领域和学科中的价值，生产要素中的物化劳动部分与活劳动部分，决定生产力的要素与决定价值的要素，马克思的财富观与价值观，以及商品的实物形式与活动形式等基本理论界限，从而在研究和探讨的基本理论前提上形成共识。

Hodgson. In our view, Marx's labour theory of value is not irrelevant as claimed by Hodgson to the main topics of evolutionary economics such as diversity and 'natural selection'.

在结论里，针对斯蒂德曼的批评，我们提出：生产的标准技术条件与市场价值之间的关系，并不像他所理解的那样具有单向的、决定论的性质；劳动价值论在马克思的经济学中被用来揭示资本主义再生产的目的和手段，条件和结果之间的不确定的联系。

However, Karl Marx's work mustn't be esteemed as an activity, which only changes the objectification of both Hegel's absolute mind and his aufhenbening into self motion of nature and matter, but that he switched Hegel's absolute mind activity into human's actual perceptional activity which constituted the foundation of nature's transformation to human or ...

但是 ，决不能简单地认为马克思的工作，仅仅在于把黑格尔绝对精神之对象化和扬弃对象化的活动，转换成自然界、物质自在的运动，而在于他把黑格尔的绝对精神的活动，转换成人的现实的感性活动，这种活动构成自然之向人生成或自然之"人化"的基础。

However Baidu, more or less does somebody come what Baidu collects measure the weight of a website, this has not proper, because the Baidu that very much rubbish stands collects an amount,be very big, flow is very high also, I once stood with the rubbish of Marx, basically be the catenary outside doing not have, but Baidu is collected exceed 1W, have 2000 motion pictures only, of ASP, broadcast recto to have a lot of, so many rubbish page is in in Baidu, baidu cleared later.

然而百度，有人把百度收录的多少来衡量一个网站的权重，这有欠妥，因为有很多垃圾站的百度收录量是很大的，流量也很高的，我曾经用马克思的垃圾站，基本上是没有外链的，但百度收录超过1W，只有2000 电影，ASP的，播放面页有很多，这样就有大量的垃圾页面在百度里，后来百度就清理了。

On the ground of deeply exposit of History and Class Consciousness in the light of textualism, the author firstly expounds a significant paradox in it that Marx's theory of reification was illegally tied with Weber's theory of objectification of instrumental reason, that is, young Lukácuss envisaged that the theory of reification on down-standing of social relations was identical with the theory of reification on quantification of product process.

内容提要：本文作者以文本学的方式深入解读《历史与阶级意识》，第一次探讨了青年卢卡奇物化理论中的重大理论悖结，即将马克思的物化理论与韦伯的工具理性对象化观点的非法联接，社会关系的颠倒与生产过程的量化完全异质的物化观被设定为同一的。

In the meanwhile, due to stress the importance of money too, Keynes attributed the credit relations of money to the economic relations peculiar to capitalism through the exposition for the own interest rate of money. In addition, Keynes tried to relate the value and distribution theory to the money theory in order to construct a kind of new money theory. And this attempt could find basis in Marx's labor theory of value.

而同样强调了货币重要性的凯恩斯，通过对货币的自己的利息率的论述，把货币的信用关系归之于资本主义特有的经济关系，其希图将价值、分配理论与货币理论联系起来以建立一种新的货币经济理论的尝试，可以从马克思的劳动价值论到货币论的推演中找到依据。

Karl Marks ; manuscript of economics and philosophy in 1844; crude communism ; system of sharing wealth and wife ; communist philanthropism ; workwoman's prostitution at large ; relation between men and women

而卡尔·马克思的共产主义和社会主义"博爱"观则是人类文明的较高的尺度，也是人类未来的理想，是卡尔对人类主体际间的终极人文关怀！"博爱"是理想的，是人类"应该的"，虽然人类社会至今未实现过全面的"博爱"，但她像灯塔一样在指引着人类的诺亚方舟

Karl Marks ; manuscript of economics and philosophy in 1844; crude communism ; system of sharing wealth and wife ; communist philanthropism ; workwoman's prostitution at large ; relation between men and women

而卡尔·马克思的共产主义和社会主义&博爱&观则是人类文明的较高的尺度，也是人类未来的理想，是卡尔对人类主体际间的终极人文关怀！&博爱&是理想的，是人类&应该的&，虽然人类社会至今未实现过全面的&博爱&，但她像灯塔一样在指引着人类的诺亚方舟

I am what I am only as an expression, an embodiment, an executor of your will; my strength is your strength… To put it briefly, it is as if the totalitarian Leader is addressing his subjects and legitimizing his power precisely by refer- ring to the above-mentioned Pascalian-Marxian argumentation, i.e., revealing to them the secret of the classical Master.

我只不过是如你的意志的表达、化身、执行人一样的东西；我的力量就是你的力量……简要地说，就好像这个极权主义领袖正是通过参照于上述的帕斯卡—马克思的论点来处理他的臣民并合法化他的权力的，即，向他们揭示出经典主人的秘密。

In other words, from historical perspective, socialism has experienced a history of over 100 years from utopian socialism put forward by Saint Simon et al and Marx's scientific socialism to the socialist countries founded byLenin, Mao Zedong et al, and to the disorganziation of Eastern European socialism and China's socialist reform, but it is not a simple review of the history, it is, however, an _expression of the survival experience and visual experience of the artists living in socialist China.

换句话说，尽管从历史的角度看，从圣西门等人的空想社会主义，马克思的科学社会主义，到列宁、毛泽东等人把社会主义的观念变为现实的社会主义国家，再到东欧社会主义的解体和中国社会主义的改革，社会主义已经走了一百多年的历史过程，但是本展并不是这一历史的简单回顾，而是要表达生活在社会主义中国的艺术家们的生存体验和视觉经验。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。