马克思主义的

But some viewpoints and phenomenon appeared in this discussion are not only to the disadvantage of understanding the theory of Marxist labour values correctly, but also running counter to the real meaning of Marxism and are in diametrical opposition to the position and viewpoints of Marxist philosophy.

但是在讨论过程中，有些观点违背了马克思的本意，而且与马克思主义哲学的立场、观点是背道而驰的，同时也不利于我们正确理解马克思劳动价值论

In the history of the development of ethics thought, there always exists the argument between finalism and deontology. The hedonism ethics belongs to finalism, which claims that happiness is the basis for the choice of morals as well as the purpose of ethical behaviors.

中文题名批判与超越副题名快乐主义伦理学新探外文题名 A new critique on hedonism 论文作者姜迎春导师侯惠勤学科专业马克思主义哲学研究领域\研究方向学位级别博士学位授予单位南京大学学位授予日期2003 论文页码总数135页关键词伦理学伦理思想价值观快乐主义馆藏号BSLW /2003 /B82 /15 在伦理思想发展史上，一直存在着目的论和道义论之争，快乐主义伦理学即属于目的论，它主张快乐是人的道德选择的依据和道德行为的目的。

These include Hegelianism, neo-Thomism, Marxism, as well as the contemporary continental philosophical tradition, ranging from Habermas (with close affinities to the analytic tradition) to Foucault and Derrida.

这又包括了黑格尔主义、新托马斯主义、马克思主义与当代大陆哲学传统，其中当代大陆哲学传统从Habermas（与分析哲学传统相当接近）到Foucault和Derrida（这二者之间微妙的联系委实很多）。

The theory presents a systematic reply to the question of how to seek ethnic liberation, cope with ethnic relationships, solve ethnic problems and promote ethnic development in our underdeveloped country, In addition, it provides a correct guiding principle about ethnic work and ensures the lay-down of a series of correct ethnic policies, which play a vital role in the promotion of liberation and development of all Chinese ethnic groups and in the keep-up and strengthening of ethnic solidarity.

在长期的革命和建设实践中，以毛泽东、邓小平、江泽民为代表的中国共产党人，把马克思主义民族理论与中国实际相结合，创造性地丰富和发展了马克思主义，卓有成效地创立了具有中国特色的民族问题理论，系统地回答了我们这样一个不发达的多民族国家，如何争取民族解放、处理民族关系、解决民族问题、促进民族发展的一系列基本问题，奠定了中国共产党做好民族工作的正确的指导思想，使我们党制定了一系列正确的民族政策，对于争取中华民族大家庭中的各民族的翻身解放和繁荣发展，以及维护和加强各民族之间的团结，起了十分重要的作用。

The new data and the new thought of contemporary system science recomprehend the Marxist philosophy,make it carry forward and realized to surpass tradition.It guides the ontology the system dialectics,the information epistemology,and the sytem theory of value,the system conception of history,and the system conception of life and so on with a series of brand-new philosophy investig...

以当代科学技术革命的带头科学——系统科学的新资料、新思想，重新理解马克思主义哲学的思想本质，使其在新的条件下发扬光大，并实现对传统的超越，就引导出系统本体论、系统辩证法、信息认识论、系统价值论、系统历史观、系统生命观等一系列崭新的哲学进行探索；并逐步形成马克思主义系统哲学的理论建构。

To deeply study the historical process and development tendency as well as characteristics and regularities of the sinification of Marxism is a long-term, radical task for the construction of the CPC and the socialism with Chinese characteristics.

深入地研究马克思主义中国化的历史进程和发展趋势以及特点和规律，是中国共产党建设、中国特色社会主义建设的一项长期的和根本的任务。本文试图从宏观的角度来论述马克思主义中国化的特点

Now, in the circumstances of reforming and opening, Marxist philosophy, as the guide of social economical construction, needs to introspect critically for its rigid system and accomplishes the regression of Ai si-qis practical and realistic ideology in Chinese Marxist philosophy by unbinding mind and growing with each passing hour.

当今社会，在改革开放的大环境里，作为指导社会主义经济建设的马克思主义哲学理论，急需对自己的僵化理论体系进行批判性反思，在解放思想、与时俱进的理论路径中完成中国马克思主义哲学中的艾思奇实事求是思想的理论回归。

The eighty years history of CPC indicate that to combine the Marxism social development impetus theory with the practice of Chinese revolution and construction, to boost the sinicizing of Marxism social development impetus theory, to form the contradiction impetus theory of Mao Zedong, reform impetus theory of Deng Xiaoping, innovation impetus theory of Jiang Zemin and harmony impetus theory of Hu Jintao.

中国共产党八十多年历史表明，把马克思主义社会发展动力理论与中国革命和建设的实际相结合，推进马克思主义社会发展动力理论的中国化，形成了毛泽东的矛盾动力论、邓小平的改革动力论、江泽民的创新动力论以及胡锦涛的和谐动力论这一一脉相承的中国化的社会发展动力理论。

From such two levels as the history and logic of forming and developing Marxist educational economical thoughts, and practice and exploration of reforming and developing China's socialist enterprise, the chapter makes a systematic and deepened research and hackling of Marxist educational economical thoughts and their Sinicised theories, makes a profound investigation on the logical relationships between the reform and development of socialist educational enterprise, economic construction, and social progress, proves the scientificity of the judgement of " education has a leading and overall roles in modem construction" in a scientific way, and by combining with the hackling and researches of Jiang Zemin's educational economical thoughts, puts forwards such several important principles as converting the economic construction into the orbit of depending on the progress of science and technology, and raising the diathesis of the workers, insisting on the prior development of educational enterprise, insisting on overally implementing the strategy of science and education make a country stronger, pushing forward the two basic changes of educational turns, continuously deepening the educational reform, promoting education development, and combining with the progress of the economic society.

第二章 教育要与生产劳动和社会实践相结合从梳理分析马克思主义关于教育与生产劳动相结合思想的形成与发展及其实质与意义入手，论证了现代教育坚持与生产劳动和社会实践相结合的重要意义，考察了毛泽东、邓小平、江泽民等三代领导核心在中国革命和社会主义现代化建设的不同历史阶段对马克思主义教育与生产劳动相结合原理的创新与发展，对实行教育与生产劳动相结合的内容、原则、途径和方式等进行了全面阐述，并结合对江泽民有关论述的研究，提炼出教育与生产劳动相结合是坚持社会主义教育方向的根本措施，教育与社会实践相结合是当代青年成长的必由之路，推进经科教、产学研一体化是教育适应经济社会发展的崭新途径、适应经济发展和社会进步是教育与生产劳动相结合的本质等结论。

In addition, the traditional Marxism neglects the poverty of non-producer such as those unable to work. Cohen points out that, due to the flaws above, the traditional Marxism cannot give an effective refutation to Nozick's justification of capitalism. Fourthly, according to Cohen, the traditional Marxism resorts to the principle of self-ownership held by Nozick when it tries to prove the necessity of equality and to vision the socialist principle of distributive justice as well as to criticize the injustice of capitalism. Thus the traditional Marxism holds the same premise with Nozick's theory of justice in holdings, so it's easy to be attacked by Nozick, let alone an effective refutation to Nozick.

第四，传统马克思主义本身在对平等必然性的证明、对社会主义分配正义原则的构想、对资本主义不正义的批判等方面，都没有拒绝诺齐克持有正义理论所坚持的自我所有原则，这就造成了传统马克思主义与诺齐克持有正义理论拥有同一个前提，所以就容易受到诺齐克持有正义理论的攻击，也就谈不上有效回击诺齐克持有正义理论为资本主义所作的辩解和对社会主义的否定了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。