马克思主义的

Until the Marxism propagated in China, the Communist Party of China wasnt possible to unite the whole social power and call on all the people to begin with the new time of social Modernization, an active, powerful time, to realize the Chinese nation independence , socialist system superiority and communize social ideal.

直到马克思主义传入中国，在马克思主义社会现代化思想的指导下，中国共产党以民族的独立解放、社会主义的制度优越性和共产主义的美好理想，最大程度地团结了社会力量到现代化的进程中，从而开启了现代化主动的、积极的、声势浩大的、蓬蓬勃勃的历史时期。

But to equate human nature with class nature and deny the human nature in common will likely take the complicated relations among people for"class struggle of no concomitance", which will go against to deal with relations between people during the socialistic construction.

本文认为，强调并注意发挥人的自觉能动性，是马克思主义人学的要求，也是中国革命获得成功的重要原因之一。但是，到了晚年，毛泽东却犯了过于强调人的自觉能动性，无视客观规律的错误。同样，强调人的阶级性和阶级情感，这既是马克思主义人学的基本要求，而且在革命实践过程中，也有利于分清敌我，团结真正的朋友，攻击真正的敌人。

On the contrary, based on in tems of the intersection of historical materialism and humanics, the paper gives the concept of the human creative, the creation is a kind of practice and an opening to the world, and we get to know that the man exists in the relationship between the man and the world around.

哲学的研究，不能纯粹从知识的角度，从知性处讲创造，相反，要以马克思主义唯物史观和马克思主义人学思想为指导，把创造理解成是实践的，是人向世界的开放，是人在与周围世界发生着的种种关系，并在这些关系的建构中领悟着人的存在。

In 1930ies, in which the political atmosphere was dense and intense, he elucidated Marxist literary and art theory from practice, emphasizing the identical relation of the essence in literature and art, politics, and life, advocating subjective activity of creation mainbody, and insisting on the method of literary or art criticism in practical significance.

在政治气氛浓烈的 30年代，他从实践出发阐发马克思主义文艺理论，强调文艺、政治和生活的本质同一关系，主张创作主体的主观能动性，坚持实践意义的文艺批评方法，见出他对马克思主义文艺理论精髓的领会与创造性发挥，以及追求真理的勇气。

As an essence of time spirit, Marxism philosophy should explain the gobalization from a historic point of view, comprehensively understand the law of historical ogress under globalization, analyze the evolution of social trends, accelerate higher and more comprehensive progress of global civilizations, and in responding to the major issues of globalization, promote the idea renovation of Marxism philosophy in the era of globalization.

作为时代精神的精华，马克思主义哲学应在历史观层面对全球化作出说明，全面认识全球化条件下的历史进步规律，分析社会形态的演变趋势，促进全球更高的文明和更全面的进步，在回答全球化重大问题中推动马克思主义哲学在全球化时代的理念更新。

It covers most of the important theoretical paradigms developed in the twentieth century, including neo-Marxism, structuralism, poststructuralism, psychoanalysis, postmodernism, postcolonialism and feminism. Through the selected readings, it analyzes how different schools define the task of literary interpretation and discusses their strengths, achievements, and limitations.

科目内容包括了大部分在二十世纪出现的主要理论范式，如新马克思主义、结构主义、后结构主义、心理分析、后现代主义、后殖民主义，以及女性主义等，并通过所选资料，分析各个学派对文学诠释的不同观点，讨论它们的贡献、影响和局限。

The author makes a comment on the connotations and significances of the social revolutionism in Russia, including a correction of village community socialism by the social revolutionism and a sublation of the slavism and autocracy by the people as well as the evolution from populism to Marxism.

本文对俄国的"社会革命主义"的内涵和意义作了评述，包括了社会革命主义对"村社社会主义"的修正，对斯拉夫主义和"人民专制"论的扬弃，以及如何从民粹主义到马克思主义。

This paper explains the great contribution of Marxism in China's historical process making by the scientific concept of development from multiple perspectives. The scientific concept of development promoted the Chinese-style Marxism in the historical process by its scientific answer of the problems of China's development, its comprehensive system of thought, its profound grasp of the concept of human being the essence, its shape which combining theory and practice.

本文以多重视角阐释了科学发展观对马克思主义中国化历史进程中的巨大贡献：科学发展观以其对当代中国发展问题的科学回答、以其完备的体系性思想、以其对人本理念的深刻把握、以其理论和实践相结合的形态推进了马克思主义中国化的历史进程。

This text analyzes the connotation of the advanced culture of the socialism with Chinese characteristics by the cultural view of Marxism, explores the meaning, principle and content of building advanced culture of socialism with Chinese characteristics, and presents some questions that advanced culture of socialism with Chinese nese characteristics must be paid attention to.

本文以马克思主义文化观分析中国特色的社会主义先进文化的内涵，探索在马克思主义指导下建设中国特色的社会主义先进文化的含义、原则和内容，以及建设中国特色的社会主义先进文化必须注意的一些问题。

Carry the Savior by the Russian people of the heavy responsibility, looked for theories fulcrum and spirit to rely on in Marxist philosophy, It s obsessed by Marxism ,which makes to look for the only exit that the mankind relieve, it stands upon I m pantofles the political positio...

肩负着救世主义重任的俄罗斯人，在马克思主义哲学中寻找到了理论支点和精神依托，痴迷地把马克思主义看作寻求人类解放的唯一出路，使其确立了唯我独尊的&国家哲学&的政治地位。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。