马克思

Mao Zedong "nationality's science populace' s culture" has indic...

毛泽东"民族的科学的大众的文化"指明了当代中国先进文化建设的基本方向；邓小平"三个面向"的文化发展战略为当代中国先进文化建设提供了开放性的思路；江泽民中国特色社会主义的文化观是对毛泽东、邓小平文化观的辩证整合和创新发展，为当代中国化的马克思主义增添了新内容。

Some critics have implied that liberation theology and Marxism are indistinguishable, but this is not completely accurate.

一些批评人士暗示，解放神学与马克思主义是无法区分的，但这是不完全准确。

Marx holds that the development of the society is a process of natural history and it has the inexorable necessity.

摘要马克思认为社会历史的发展是一个自然历史过程，有着铁的必然性。

Marxs harmonious social thought represent the human society development direction. It has solved the fantasy socialist inextricability historical topic, and has surpassed the harmonious social thought of China ancient times. It realizes the harmonious social thought from fantasize to the science development.

马克思和谐社会思想代表着人类社会发展的方向，它解决了空想社会主义者提出来却无法解决的历史性课题，超越了中国古代的和谐社会思想，实现了和谐社会思想由空想到科学的发展。

But the physical life term that mark then think set out to come the the fulfillment of the clear person the movable to have from the " actuality of individual" of can act to use, and the history development that the person's fulfillment activity place in infinite process inside, like this, a realistic and living world for livinging not reared out, overcame the closing of the former philosophy with the vain, and had the fulfillment's possibility.

而马克思则从"现实的个人"的物质生活条件出发来阐明人的实践活动所具有的能动作用，并将人的实践活动置于无限的历史发展过程中。这样，一个生生不息的现实生活世界就显露出来，克服了以往哲学的封闭性和虚幻性，具有了实践的可能性。

While a number of socialist critics, most notably Karl Marx, influentially made a case for censuring and ultimately supplanting capitalism, the huge limitations of relying entirely on the market economy and the profit motive were also clear enough even to Adam Smith.

来自社会主义的批评者，最突出的就是卡尔·马克思了，他们影响深远。他们批判资本主义，并最终取代了资本主义。在此同时，完全地依赖于市场经济和利润驱动，所带来的巨大局限性，也为亚当·斯密清楚地认识。

The unification of inherency and externalism of labor, namely the two-dimensional structure of labor, showing the contradiction of labor itself, that is the basic connotation of labor category in Marx philosophy.

劳动内在性与外在性的统一，即劳动二维结构，显示了劳动自身的矛盾性，是马克思哲学劳动范畴的基本内涵。

In Marx philosophy, on the one hand, from the viewpoint of difference between man and nature, category of labor is the essence of human being or free conscious activities, consequently ,labor of people are inherency ;On the other hand ,from the viewpoint of the relation between human and nature, labor has the characteristic of externalism, namely individual takes labor as the method which makes a living, and does not regards the labor itself as the goal or the essence of him, thus labor is also external in individual ,this is the meaning of labor externalism .It has manifested human's natural attribute .

马克思哲学的劳动范畴，一方面从人与自然的区别中，认为劳动是人的类本质或自由的有意识的活动，因而，劳动对人来说具有内在性；另一方面从人与自然的联系中，揭示了劳动的外在性，即个人以劳动为谋生的手段，并不把劳动活动本身视为自己的目的或本质，因而劳动又外在于个人，这就是外化劳动的含义，体现了人的自然属性。

It has manifested human\'s natural attribute .The unification of inherency and externalism of labor, namely the two-dimensional structure of labor, showing the contradiction of labor itself, that is the basic connotation of labor category in Marx philosophy.The category of labor which is in the central position in Marx philosophy, is the framework of historical materialism founded by Marx.

马克思哲学的劳动范畴，一方面从人与自然的区别中，认为劳动是人的类本质或自由的有意识的活动，因而，劳动对人来说具有内在性；另一方面从人与自然的联系中，揭示了劳动的外在性，即个人以劳动为谋生的手段，并不把劳动活动本身视为自己的目的或本质，因而劳动又外在于个人，这就是外化劳动的含义，体现了人的自然属性。

While "I" cannot ask for rights but carry out obligations,which lead to an inhospitality of affection and life and a lack of selfcontrol,etc.

马克思说过"没有无义务的权利，也没有无权利的义务"[。1](P137)因此，"自我负责"应有之义是：在关注他人存在的同时，关注自我的成长和完善。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。