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马克思

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It is a theoretical weapon against humanism Marxism and a significant composing part of scientistic Marxism.

它是阿尔都塞用结构主义的方法解读马克思主义的必然结论,是反驳&人道主义的马克思主义&的理论武器,是&科学主义的马克思主义&的重要组成部分。

According to the basic principles of Communist Manifesto,Sinification of Marxism is Sinification of "general principles" of Marxism.In Sinification of Marxism,it is essential to clarify the economic,political and culture conditions of its theoretical object.

从《共产党宣言》所阐述的基本原理来看,马克思主义中国化指的是马克思主义&一般原理&的中国化;马克思主义的中国化,必须明确理论对象具体的&经济条件、政治条件&和文化条件问题。

With the research on the works of Marx, Lefebvre discovered that although Marx had raised the theory of reproduction of the relations of production, he did not disentangled it, which was posed two additional questions:(1) why was it only at the end of his research and his theoretical life that Marx understood that there is a problem concerning the reproduction of the capitalist relations of production?

他在对马克思的著作进行研究的时候发现,马克思提出了生产关系再生产理论却又没有完整的解释,反而牵涉到另外两个问题:(1)为什么在其理论和研究末期,马克思开始关注关于资本主义生产关系再生产的问题?

The new century and the development of constructing socialism with Chinese characteristics in the historic trend of globaliza-tion urge us, in combination with socialist practice, to reread the literature, set ourselves against dismembering Marxism known as Fragmentary Theory,...

在全球化的历史趋势下、建设有中国特色社会主义的发展要求我们必须结合社会主义的实践,重读经典,坚决反对肢解马克思主义的&断裂论&,始终以创新精神对待马克思主义,积极推进马克思主义与时俱进。

At the same time, it hackles and overviews the research status and the latest development of Marxist educational Sinicised thoughts, overally reviews and tallies up the history progress of the Marxist educational thoughts Sinicised, and expurgates the skeleton system of the formation and development of Sinicising Marxist educational thoughts.

同时,对中国化马克思主义教育思想的研究现状和最新进展进行了梳理和综述,全面回顾和总结了马克思主义教育思想中国化的历史进程,廓清了中国化马克思主义教育思想形成和发展的脉络体系。

In chapter 1,1 reviewed the formation of practices view and tried to reappear the fermenting, forming and producing process of it .

第一章是对马克思主义实践观的形成过程进行回顾和考察,笔者坚持逻辑和历史相统一的方法,对马克思、恩格斯的思想轨迹进行了分析,力图完整地再现马克思主义实践观的酝酿、形成及成熟过程。

Seen from Marxism philosophys understanding history, due to the different understandings to the essence that Marx oversteps Feuerbach, some different understandings to the essence of Marxism philosophy have arisen, and even some are opposite.

马克思哲学理解史上看,由于对马克思超越费尔巴哈的实质的理解不同,出现了对马克思哲学本质的不同理解,有的甚至是对立的理解。

The understandings of overstepping "practical philosophy" and practical ontology pay attention toMarx"s change on the starting point of philosophy, it closely understands Marx"s revolutionary change on philosophy, but that Marx oversteps Feuerbach is not to make his philosophy overstep the opposite between materialism and idealism, but to make his philosophy proceed on the way of materialism, and develop to be practical materialism.

超越的&实践哲学&理解和&实践本体论&理解注意到了马克思在哲学出发点上的转换,这接近了理解马克思在哲学上的革命变革,但马克思超越费尔巴哈不是使他的哲学超越唯物唯心的对立,而是使他的哲学在唯物主义道路上前进,上升为实践的唯物主义。

The fifth part sublimes the theories to the contemporary society. For example, using them to widen the critical view of the capitalism and set up the harmonious socialism ecosystem views; Replacing "the Economic Person" with "the Ecosystem Person", and which can help to set up a new ecological theories; Using laws to standardize the application of science and technology, to develop what is useful and discard what is not; Using the scientific developing view, which is the new modern fruit of Marx's theories about the relation between human and nature , to promote the development of the economy and achieve fully harmony of the human and the nature.

第五部分与时俱进,概括了马克思&人与自然&理论在当代的升华,如用马克思&人与自然&理论去拓宽资本主义制度的批判视域,构建和谐的社会主义生态观;用&生态人&取代&经济人&的人性假设,构建新的生态经济学理论;用法制去规范科技的运用,以扬其善去其恶;用马克思&人与自然&理论现代化的新成果——科学发展观去指导经济的发展,以达到人与自然的充分和谐。

This part is important to point out the Practical Dialectics of revolution that the contents are perceptual activity of human, the critical object is the capital what is abstract entity. This part unmasks the critical double dimensions of the historical concept in Marx. This part not only critiques the"philosophical ideology"of"beyond history", but also critiques the eternal myth of capital society that is non-history. This part reveals the Spiritual Essence of"new materialism"that unified the philosophical critics in Marx and critics of social reality.

重点指出了马克思以&感性的人的活动&及其历史发展为内容、以&抽象的存在&——&资本&为批判对象的革命实践辩证法,彰显了马克思历史观的双重批判维度,既批判了&超历史&的&哲学意识形态&,又批判了资本主义社会&非历史的&的永恒神话,从而真实揭示了马克思哲学批判与社会现实批判相统一的&新唯物主义&精神实质。

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