风土

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The distribution model most frequently used to model wind speed climatology is a two-parameter

最频繁用於的发行模型塑造风速风土学是二参量

To assess the climatology of wind speeds at a particular location , a probability distribution function is often fit to the observed data .

要估计风速风土学在一个特殊地点，概率分布作用经常适合到被观察的数据。

This country owns unprecedented wide territories, with great differences in local customs and culture from area to area.

秦始皇建立的国家，拥有空前广阔的领土，各地的风土文化有着极大的差异。

Chapter three: Demostrate the components of the river citys symbolic sights and discuss how to establish it on the basis of analysis of culture and tradition of these river cities.

第三章——在分析京杭大运河江苏段沿线城市地域风格和文化风土的基础上，阐述沿线城市标志性号观的组成形态，探讨如何塑造运河沿线城市的标志性景观。

This kind of special natural conditions and social customs of a place, developed the disposition with changeful, fine, gentle Japanese, and meticulous to nature impressibility, japanese literature also formed a kind of peculiar seasonal sense and scenery view, form content of a kind of " then the tradition of sad ".

这种非凡的风土，培养了日本人易变、纤细、暖和的性情，以及对于大自然细致的感受性，日本文学也形成了一种特有的季节感和景物观，进而形成一种"物哀"的传统。

Chateau Latour and Chateau Pichon Baron share similar territory. The soil gives the same strong structure to the wine.

我们和拉图庄的风土有相似之处，我们的土壤同样赋予酒体强劲的结构。

Difference of your wine?A: Chateau Latour and Chateau Pichon Baron share similar territory. The soil gives the same strong structure

A：我们和拉图庄的风土有相似之处，我们的土壤同样赋予酒体强劲的结构。

Express there of is Szechwan the nature locality of BASHU plentifulness, is mutually perfect to blend with the abstruse culture, building and perimeter natural environment.

追求室内外环境的结合与统一内容摘要：黄龙溪是一座有着1700余年历史的巴蜀古镇，那里表现的是四川巴蜀丰富的自然风土，和深奥的文化，建筑及周边自然环境相完美融合。

Mrs. Sturgis led her into a little room redolent of the sea, and foreign lands.

史笃司太太把她送进一间小房，那里面可以使人联想到海上的生活和异邦的风土。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷