顽强的

Qu the hands of our wild flowers that beam; to that poor body Fang Zhimin; to Yang Jingyu those ventral roots; to the piece of chest刘志丹patch; to Jiao lamp light that window; to Kong Fansen Xueyuan footprints left on, sing your perseverance and tenacity, sing to your soul and spirit.

我们以瞿秋白手中的那束野花；以方志敏身上的那份清贫；以杨靖宇腹中的那些草根；以刘志丹胸前的那块补丁；以焦裕禄窗前的那盏油灯；以孔繁森雪原上留下的那串脚印，唱响您的坚韧与顽强，唱响您的灵魂与精神。

Qu Qiubai beam it to the hands of our wild flowers; Fang Zhimin was a portion of the poor; Yang Jingyu belly to those roots; Liu Zhi-dan chest patch to the piece; Jiao Yulu that red lamp in the window; Kong Fansen Nachuan footprints left on the snow, sing your perseverance and tenacity, sing to your soul and spirit.

我们以瞿秋白手中的那束野花；以方志敏身上的那份清贫；以杨靖宇腹中的那些草根；以刘志丹胸前的那块补丁；以焦裕禄窗前的那盏油灯；以孔繁森雪原上留下的那串脚印，唱响您的坚韧与顽强，唱响您的灵魂与精神。

In China's vast literature in the treasure, the intention is not to ignore it, it is a big beauty and proud of bullying, frost, tenacious true-blue snow of life and various forms of beauty won the poet, also with the changing times, from focuses on its own characteristics to reality pine, and its connection to the hermit sentiment and the talent, the mood.

在中国浩瀚的文学宝库中，松意向是不不能忽视的一笔，它以它高大挺拔的崇高美、凌霜傲雪的坚贞美、顽强不衰的生命美和千姿百态的形态美赢得了诗人的青睐，也随着时代的变化，从着重于松树自身的特性到现实、与自身的联系，将隐者情操和怀才不遇的心境赋予松意向之上。

His works are fanciful and weird. The unity of the fantastic content and strange form of Kafkaesque's works presents us successfully with a world of alienation for modern men. We can see the brilliance of the modern humanistic spirit through the complex and fanciful alienation world.

卡夫卡的作品荒诞、离奇，以一种与荒诞的内容相适应的荒诞的形式，成功地向读者展现了一个现代人的异化世界，充满了对生命孤独、世界荒诞、人的存在的痛苦以及对周围黑暗现实的顽强反抗等生命体验，透过这个纷繁复杂、光怪陆离的异化世界，闪耀的是现代人文精神的光辉，这种人文精神将激励和启发人们去追求自由和力量，让世界变得更美好。

The high-degree integrated traditional political culture of China was strongly impacted by the western powerful culture in modem times and caused its adjustments, so the historical journey of Chinese traditional political culture was displayed as the course of the nativistic movement. The history logic from 1840 to 1901 suggests that the crisis of Chinese traditional political culture in modern times be unprecedented and it could not be saved unless it should be replaced by a completely-new cultural form through the nativistic movement.

具有高度整合性的中国传统政治文化在近代遭遇了西方强势文化的冲击并由此展开了顽强抵抗和回应性调整，因此中国传统政治文化的近代行程表现为本土运动的历史行程。1840—1901年间中国传统政治文化本土运动的历史逻辑表明：中国传统政治文化在近代遭遇的危机是空前和全面的整体性危机，非本土运动所能自救，最终不得不进行全面的革故鼎新，以一种新的政治文化替代之。

The high-degree integrated traditional political culture of China was strongly impacted by the western powerful culture in modem times and caused its adjustments, so the historical journey of Chinese traditional political culture was displayed as the course of the nativistic movement. The history logic from 1840 to 1901 suggests that the crisis of Chinese traditional political culture in modem times be unprecedented and it could not be saved unless it should be replaced by a completely-new cultural form through the nativistic movement.

具有高度整合性的中国传统政治文化在近代遭遇了西方强势文化的冲击并由此展开了顽强抵抗和回应性调整，因此中国传统政治文化的近代行程表现为本土运动的历史行程。1840-1901年间中国传统政治文化本土运动的历史逻辑表明：中国传统政治文化在近代遭遇的危机是空前和全面的整体性危机，非本土运动所能自救，最终不得不进行全面的革故鼎新，以一种新的政治文化替代之。

In particular in the 160 years and more since the Opium War in 1840, the Chinese people have fought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the Chinese nation.

特别是从 1840 年鸦片战争以来的 160 多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95 年前，中国人民通过辛亥革命推翻了统治中国几千年的君主专制制度，为中国的进步打开了闸门。57 年前，中国人民经过长期浴血奋斗实现了民族独立和人民解放，建立了人民当家作主的新中国。28 年前，中国人民开始了改革开放和现代化建设的伟大历史进程，经过艰苦创业取得了举世瞩目的巨大成就，从 1978 年到 2005 年，中国国内生产总值从 1473 亿美元增长到 22257 亿美元，进出口总额从 206 亿美元增长到 14221 亿美元，国家外汇储备从 1.67 亿美元增加到 8189 亿美元，农村贫困人口由 2.5 亿人减少到 2300 多万人。

But its course of national development has been an arduous one. in particular in the 160 years and more since the opium war in 1840, the chinese people have fought courageously and unyieldingly to rid themselves of poverty and backwardness and to realize national rejuvenation, thus profoundly changing the destiny of the chinese nation.

特别是从1840年鸦片战争以来的160多年间，中国人民为摆脱积贫积弱的境遇，实现民族复兴，前仆后继，顽强斗争，使中华民族的命运发生了深刻变化。95年前，中国人民通过辛亥革命推翻了统治中国几千年的君主专制制度，为中国的进步打开了闸门。57年前，中国人民经过长期浴血奋斗实现了民族独立和人民解放，建立了人民当家作主的新中国。28年前，中国人民开始了改革开放和现代化建设的伟大历史进程，经过艰苦创业取得了举世瞩目的巨大成就，从1978年到2005年，中国国内生产总值从1473亿美元增长到22257亿美元，进出口总额从206亿美元增长到14221亿美元，国家外汇储备从1.67亿美元增加到8189亿美元，农村贫困人口由2.5亿人减少到2300多万人。

When he amputates and dissects the human limbs, including his own ones, in his pictures with the strong heavy painting oil against the evasion and siege of the human rubbish and abandonment, what he relies on is his introspections of the individuality as well as his confidence and competence of seeking a unique expressive way of diversities in the thorns and thistles of the society and culture.

高炀在画面上实现着他对人类机体的肢解、剖析，顽强地用厚重的颜料抵抗着人类垃圾等一切遗弃的侵蚀和包围，这种暂时的脱离现实，依凭的是他对自我个体的反省意识和从社会文化的重重荆棘中寻找差异性的个性表达方式的信心和能力。

It seems, in fact, as though there existed in certain men a veritable bestial instinct, though pure and upright, like all instincts, which creates antipathies and sympathies, which fatally separates one nature from another nature, which does not hesitate, which feels no disquiet, which does not hold its peace, and which never belies itself, clear in its obscurity, infallible, imperious, intractable, stubborn to all counsels of the intelligence and to all the dissolvents of reason, and which, in whatever manner destinies are arranged, secretly warns the man-dog of the presence of the man-cat, and the man-fox of the presence of the man-lion.

在某些人心里，好象确有一种和其他本能同样纯洁坚贞的真正的兽性本能，具有这种本能的人会制造同情和恶感，会离间人与人的关系，使他们永难复合；他不迟疑，不慌乱，有言必发，永不认过；他卖弄糊涂的聪明'他坚定、果敢，他对智慧的一切箴言和理智的一切批判无不顽强抗拒，并且无论命运怎样安排，他的那种兽性本能发作时，总要向狗密告猫的来到，向狐狸密告狮子的来到。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。