顺服的

And he ought industriously to exhort all men, whether private persons or magistrates (if any such there be in his church), to charity, meekness, and toleration, and diligently endeavour to ally and temper all that heat and unreasonable averseness of mind which either any man's fiery zeal for his own sect or the craft of others has kindled against dissenters.

并且他还应当勤勉的劝诫所有的人务必仁慈，顺服和宽容，不论是私人还是法官（如果教会中有这样的人的话），努力的致力于化敌为友和缓和那些狂热和无理性的思想对抗，不管是为他自己教派狂热还是被煽动起来的对反对者的狂热。

It is the man who yields himself wholly to the leading of the Holy Spirit who will feel urged, by the compulsion of a Divine love, to the undivided surrender to a life of continual intercession, because he knows that it is God who is working in Him.

因此上帝赐下圣灵在祂孩子们的心中，若能完全顺服圣灵的引导，感受到上帝大爱的激励与催逼，就会对人的灵魂有负担，愿意为他祷告，因为这是上帝的灵在你心中动工。

That will be no trouble, God will find a more humble person, more obedient to Him, more faithful, someone smaller with a deeper faith, and He will do still greater things through her.

那将不是问题，上帝会找到一个更谦卑的人，更顺服他，更有信心，一个身材更小的却有更深的信心的人，并且上帝会借着她来做更大的事。

Self-emptying and self-sacrifice, obedience to God's will, and love to men, even unto the death of the Cross––such was the character of Christ for which God so highly exalted Him.

自己卑微和自我牺牲，顺服神且爱人，以至于死在十字架上，这是基督把他的神性表现的淋漓至尽之处，这种基督的德性是值得效法，他是有人的样式而使我们能有神的样式。

Self-emptying and self-sacrifice, obedience to God's will, and love to men, even unto the death of the Cross––such was the character of Christ for which God so highly exalted Him.

自己卑微和自我牺牲，顺服神且爱人，以至於死在十字架上，这是基督把祂的神性表现的淋漓至尽之处，这种基督的德性是值得效法，祂是有人的样式而使我们能有神的样式。

The very mind that was in Christ, with His self-emptying and taking the form of a servant, His humbling Himself to become obedient unto death—these dispositions worked in him because the crucified Christ lived in him.

在基督里的心思，以及他的虚己并成为奴仆的样式，自己微卑，存心顺服，以致于死——这一切的性情都要作在他里面，因为这位钉十字架的基督就活在他里面。

The fellowship of the cross is to be the life of a daily experience, the self-emptying of our Lord, His taking the form of a servant, His humbling Himself and becoming obedient unto death, even the death of the cross–-this mind that was in Christ is to be the disposition that marks our daily life.

我们的主自我卑微，取了奴仆的形像，成为人的样式，存心顺服，以致于死，且死在十字架上—这是主每天的生活中，都可看出这种心志的特点。

The fellowship of the cross is to be the life of a daily experience, the self-emptying of our Lord, His taking the form of a servant, His humbling Himself and becoming obedient unto death, even the death of the cross–-this mind that was in Christ is to be the disposition that marks our daily life.

我们的主自我卑微，取了奴仆的形像，成为人的样式，存心顺服，以致於死，且死在十字架上—这是主每天的生活中，都可看出这种心志的特点。

The very mind that was in Christ, with His self-emptying and taking the form of a servant, His humbling Himself to become obedient unto death—these dispositions worked in him because the crucified Christ lived in him.

在基督里的心思，以及祂的虚己并成为奴仆的样式，自己微卑，存心顺服，以致於死——这一切的性情都要作在他里面，因为这位钉十字架的基督就活在他里面。

Our third reading for today is Matthew 26, which covers important events leading up to the crucifixion of the Lord Jesus Christ.

这一章讲的很明白，我们的主就是在十字架上的时候也是十分的顺服，他给了我们一个伟大的榜样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。