鞑靼的

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

You Babylonian scullion, Macedonian wheelwright, brewer of Jerusalem, goat-fucker of Alexandria, swineherd of Greater and Lesser Egypt, Armenian pig, Podolian thief, catamite of Tartary, hangman of Kamyanets, and fool of all the world and underworld, an idiot before God, grandson of the Serpent, and the crick in our dick.

你个巴比伦打杂的，马其顿修车的，耶路撒冷耍马尿的，亚历山德拉操山羊的，上下埃及的猪倌，亚美尼亚的懒虫，波朵利亚的窃贼，鞑靼地的娈童，卡玛亚尼特的刽子手；你就是阴间阳界的傻逼，真主面前的白痴，恶蛇的孙儿，我们JB里的一滩浆糊。

And while the existence of tribes like thouse of the Mantchu Tartars, who prohibit marriages between persons whose family names are different, is of great weight in favour of endogamy as a primitive type of organization; on the other hand, castes like those of India, embracing members of several different families, and with a marriage law like that of Menu, strongly suggest that many endogamous tribes have been developed from tribes organized on the opposite principle.

然而，当象禁止名字不同的家庭的人通婚的Mantchu鞑靼人部落的存在成为极有分量的证据说明内婚只是一种原始的组织类型时，另一方面像印度那样的种姓等级却包含几个不同家庭的成员，并且有Menu那样的婚姻法律，强有力地支持许多内婚部落从以相反的原则组织起来的部落发展而来。

Some letters of summons exist, dated 3 January 1245 and the days following, in which the purpose of the council is stated thus:"That the church, through the salutary counsel of the faithful and their fruitful help, may have the dignity of its proper position; that assistance may speedily be brought to the unhappy crisis in the holy Land and the sufferings of the eastern empire; that a remedy may be found against the Tartars and other enemies of the faith and persecutors of the christian people; further, for the issue between the church and the emperor ; for these reasons we think that the kings of the earth, the prelates of the church and other princes of the world should be summoned".

有些信件的传票存在的，过时的1245年1月3日及之后的几天里，其中的目的，安理会是说明，因此说：&教会，通过有益律师的忠实和富有成效的帮助下，可以有尊严的，其正确的立场，即协助，可迅速带来不愉快的危机在圣地和痛苦的东部帝国；补救，可发现对鞑靼人及其他敌人的信念和迫害者的基督教人民；此外，为之间的问题，教会和皇帝，基于这些原因，我们认为，有关国王的地球，主教的教会和其他王子的世界应该是召见&。

This practice is still retained among the wild and uncultivated nations that have never been formed into civil states, like the Tartars and others in the east; where the climate itself, and the boundless extent of their territory, conspire to retain them still in the same savage state of vagrant liberty, which was universal in the earliest ages; and which Tacitus informs us continued among the Germans till the decline of the Roman empire.7 We have also a striking example of the same kind in the history of Abraham and his nephew Lot.8 When their joint substance became so great, that pasture and other conveniences grew scarce, the natural consequence was that a strife arose between their servants; so that it was no longer practicable to dwell together.

这种行为方式仍然保留在那些野蛮无教养的未形成世俗政府的国家之中，比如鞑靼人和其他的东方人；在这些地方气候本身，以及他们领土的无边界性，共同促使他们仍然停留在漂泊自由的野人状态，这在最初的时代是普遍的情形；塔西特斯(56～120？)告诉我们杰曼人（German，常译为日尔曼，我不知道究竟是音译呢，还是意译，或许源于其它语言？）的这种状态一直保持到罗马帝国的衰落。这种情况，我们还有一个明显的例子，即历史上的亚伯拉罕和他的外甥罗得。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失