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非道德

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The discovery of the acquisition of value of this one vitality and life meaning, it is education, especially moral education is the greatest mission.

这一精神价值的获得和生活意义的发现,就是教育,非凡是道德教育是最崇高的使命。

It is among the truths believed to be self-evident by the followers of all religions that godlessness is equivalent to amorality and that ethics requires the underpinning presence of some sort of ultimate arbiter, some sort of supernatural absolute, without which secularism, humanism, relativism, hedonism, liberalism and all manner of permissive improprieties will inevitably seduce the unbeliever down immoral ways.

要知道所有的宗教追随者,都认为这是不证自明的:那就是不承认神的存在,就等同于缺乏道德观念。而且伦理需要有某种形式的最终仲裁者,某种形式的超自然的绝对存在作为支柱支撑着。如果没有这支柱存在,那么世俗主义,人权主义,相对主义,享乐主义,自由主义以及所有的无拘束的不当行为,会不可避免地将非教徒引上堕落的道路。

He thinks this apriority,which is not like the apriority of mathematics,is in fact inthe scope of material intitution,and is the manefestion of the monad's drive towardsthe God.To some extent we can say that his ethics is the forerunner of MaxSheller's"a priori—material ethics".

莱布尼茨认为道德本能是一种非数学的先验性,它实际上处于直觉的领域之中,是单子对上帝的永不停歇的欲求的表现,他的这种伦理学说可说是舍勒的"先验—质料伦理学"的先驱。

That created a system of asymmetric incentives also known as moral hazard, which encouraged ever greater credit expansion.

这就造就了一个非对称激励体系,也被称之为道德风险,它推动了越来越强劲的信贷扩张。

In the third chapter, the paper juxtaposes Dong Han's poesy and novel on the basis of the first chapter and the second chapter, analyses the split, combine, and conformity of the two styles, the function of the poesy in the novel, the meaning increment of the poesy and novel autotype, to sew Dong Han's literature character and literature space by the "dispatch" and "combination".

以此得出韩东小说的力量和意义:剥去生活的包装纸、社会的遮羞布、文明的外壳,揭示人们处心积虑建立起来的知识与道德,并暴露这些所赖以生存的伦理和价值是多么的不可靠;以此来揭示生命的虚无真相与非自在存在状态。第三章是在第一、二章的基础上把韩东诗歌与小说并置一起,分析两种文体的分裂、互文与整合,即相反的用力方向,小说中诗歌的文体修辞功能,诗与小说复写的意义增值,最后通过二者"差"与"合"的运算缝合韩东的文学品格与文学"空间"。

The research shows that asymmetry information can cause sluggish behaviour for the same type of employees, the exogenous layoff probability can restrain labour positivity and threaten the efficient labour of the employees, and reduce the agent cost. While endogenetic layoff probability cannot impact on the function of the assembled mechanisms consisting of promotion and fixed income under asymmetry information, which can avoid the moral risk of employees to achieve the same degree of their labour under symmetry information.

研究表明:非对称信息会诱导同类员工偷懒行为,外生裁员概率抑制员工的劳动积极性,对员工的有效劳动构成一种威胁,但裁员概率降低了代理成本;外生裁员机制并不影响信息非对称下的晋升激励和固定收入组合机制持有的避免员工道德风险的功能,实现员工对称信息下的努力程度;以绩效评估为特征的内生裁员机制能够促使异类员工更加努力工作,提高产量,相应地也增加了工资支出;高能员工比低能员工更努力,提高员工裁员绩效标准和高能员工比例,有利于降低代理成本。

Therefore , there will no longer be alterations of social Dao destinies and the relationship between the productive force and production relation will no longer be the philosophic relationship of unity of oppositeness . Instead , it will transform into the Daoist relationship of interaction and interfusion , in which they jointly form the social wisdom .

因此,非占有社会不再发生社会道运的更迭,生产力与生产关系不再是对立统一的哲学关系,而是转化为互动互化的道学关系,在互动互化中共同形成社会智慧,遵循道德规律,从而使非占有社会保持道运长久,永恒不灭。

With the development and progress we have made,it is unnecessary and unwise to and should not impersonalize the criminals.

对非人格化过程摘要犯罪人在犯罪实施过程中运用了对被害人非人格化的技巧,以规避良心和道德的谴责。

Other writers declared that China did not seem to be progressing, had indeed no notion of progress; from this it was but a short step to see the Chinese as, in fact, retrogressing.

卢梭(Jean-Jacques Rousseau)与孟德斯鸠怀疑,中国人并未享有真正的自由,中国人的法律是奠基於威吓而不是理性,中国的考试制度可能会令中国道德堕落,而非促进道德的进化。

In this type of work, the young scholar always monopolizes the winter plum, even they is image that pronoun that loafer, and also the gross can acquire the positive morals evaluates, passing for is a "ethics", the businessman that be placed in with them the triangle relation is been used as not ethical symbol, be placed in the bad situation that morals adjudicate forever.

在这类作品中,儒生总是独占花魁,即使他们是无赖的形象,也总能获得正面的道德评价,被认为是&伦理&的代名词,与他们处于三角关系的商人被作为非伦理的象征,永远处于道德评判的劣势。

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