非真正的

A second complication arising from the merger is that the 1977 figures shown in this report are different from the 1977 figures shown in the report we mailed to you last year. Accounting convention requires that when two entities such as Diversified and Berkshire are merged, all financial data subsequently must be presented as if the companies had been merged at the time they were formed rather than just recently. So the enclosed financial statements, in effect, pretend that in 1977 the Diversified-Berkshire merger already had taken place, even though the actual merger date was December 30, 1978. This shifting base makes comparative commentary confusing and, from time to time in our narrative report, we will talk of figures and performance for Berkshire shareholders as historically reported to you rather than as restated after the Diversified merger.

合并案所引发的第二项影响则是今年报表中秀出1977年的数字与去年提供给各位同一年度的数字有所不同，会计原则要求当像多元零售与伯克希尔这样二个独立个体合并时，所有报告的财务数字都必须假设这两家公司原本就在一起，所以后续呈现所有数字，是假设这两家公司早在1977年就已经合并，虽然真正合并的日期是1978年的12月30日，这样的改变使得比较性的评论很容易产生混淆，因为以往的报告中，我们告诉各位的都是伯克希尔的历史记录，而非依照合并多元零售后重新修正数字。

Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored--contrivances such as groping for some middle ground between the right and the wrong; vain as the search for a man who should be neither a living man nor a dead man; such as a policy of "don't care" on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to Disunionists, reversing the Divine rule, and calling, not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

决不要被那些一直困扰著我们的精心策划的诡计转移我们的方向，这些诡计多得很，例如在是和非之间找一个中间立场，这就像找一个既不是死人也不是活人的人一样枉费心机；就好像对一个所有正直的人都要关心的问题采取「不在乎」的政策；就像是以联邦的名义呼吁真正拥护联邦的人服从分裂主义者，把神圣的原则颠倒过来，不是叫有罪的人悔改，反而叫正直的人悔改；就像是要召请华盛顿的亡灵，恳求人们收回他所说的话，取消他所做的事。

Unacademic trend is gathering up because of intervention of mass media, one hand is civilian literatura criticism that is far from obscure modern and post modern concept or theory category, and gentle to readers, the other hand is banishing deepness so that animadversion on culture and literature leads to absence of real criticism.

大众传媒的介入，使文学批评的非学理倾向逐渐增强：一方面是平民化文学批评倾向明显，没有现代性和后现代性等晦涩的概念和理论范畴，注重文本对读者的亲和力；另一方面，深度的放逐，批评批判化的倾向出现，导致真正批评的缺席，没有比较中和的批评互补，不能推出新的典范。

The mechanism of carbonization process of aluminate solution was analyzed thermodynamically. The results show that the internal reason of precipitation of Al3 in the process is its spontaneous nucleation caused by supersaturation of aluminate solution. The behaviors of SiO2 in the process are in accordance with that from published experiment, which implies that the content of product SiO2 from carbonization depends on its solubility but is not the result of absorption. The thermodynamic calculation for forming Na2O·Al2O3·2CO2· n H2O was achieved.

摘 要：为对高浓度铝酸钠溶液碳酸化分解过程中产品杂质含量的控制提供理论依据，分析了铝酸钠溶液碳酸化分解过程的热力学，认为该过程中Al3析出的真正机理是过饱和铝酸钠溶液的自发结晶；而基于分解过程中平衡浓度的热力学计算表明，在碳酸化分解过程中SiO2的变化规律与公认的三段变化规律一致，说明该过程产品中SiO2的含量取决于它在溶液中的平衡浓度，而非吸附所致；同时还分析了丝钠铝石的形成热力学。

By doing these, the theory of effective classroom teaching would be afforced and fully developed.

一方面，对熵理论在初中化学课堂有效教学的应用研究是对有效教学理论的丰富和发展；另一方面应用熵理论指导初中化学教学实践，在教学过程中充分把握初中化学教学系统的开放性特征、非平衡特征、&自组织&现象进行初中化学有效教学，将有助于我们进一步改善教学方法，优化教学手段，真正意义上实施有效教学，从而提升学生的化学科素养，充分发挥学生的潜能，促进初中新课程的顺利实施，推进素质教育。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

In this view, Christianity as we know it today had nothing to do with Jesus' actual teachings, but rather was the outgrowth of the beliefs of Jesus' later non-Jewish converts, and the preaching of Paul of Tarsus.

以这种观点，我们今天所认为的基督教与耶稣的真正教导无关，但更加多的是在塔尔苏斯的保罗的传道下，后来的非犹太人归皈耶稣信仰的副产品。

This chapter thereby compare both or multiple versions of writing in order to find an ideal answer to the out-of-place cultural conditions and ethnic reconciliation.

这也是笔者在第七章讨论的主题，透过时代的差异、从返乡前到开放探亲，以及以真正「老兵」身份书写「老兵题材」的老兵作家和非老兵身份作家并列，针对「思乡怀旧」的共同主题，同样作出既是共时的，也是互有差异的比较，以期对老兵的「乡关何处」与「族群和解」找出一条圆融的前进之路。

The real existence of this necessarily abstract subject(it is abstract because it is uniquely modeled on the paradigm of the subject of knowledge that is, on who sends-receives denotative statements with truth-value to the exclusion of other language games) depends on the institutions...."

中译：「。。。。。。那必须以抽象方式出现的主体，是真正存在着的。此一主体之所以是抽象的，因为它只以知识主体的典范为运作模式换言之，主体即传达或接受有真实的价值而非排除其的语言竞赛。而此一抽象主体依赖着各种制度机构而存在，并在这些机构制度中，发挥应有的功能，诸公开辩论并下达决定。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了