非物质的

Turthermore, the technological measures in ensuring beer abiological Stability were given in the production of Saecharification, fermentation, filter and filling and package.

就啤酒酿造过程中的蛋白质、多酚、氧物质对啤酒非生物稳定性的影响机理进行了分析阐述，说明了高分子蛋白质和多酚物质是影响啤酒非生物稳定性的主要因素；并就糖化、发酵、过滤、灌装各生产工序提出了工艺控制措施以保证啤酒的非生物稳定性。

With the observation of the outward appearances, it can be known roughly that if the sample was added with adulterations. Since the beeswax dissolves in the benzene but the adulterations, such as gypsum, starch and so on do not, these can be determined. By the verification of acid value and alcohol dissolve ability, the acid or non acid added can be determined. By the change of saponification value, the ester or non ester added can be determined. By the carbonification degree in the concentrated sulphuric acid, the mineral wax, such as paraffin wax added can be determined.

通过样品外观的观察初步定性是否掺有杂质；利用纯蜂蜡在苯中溶解，而掺入的石膏、面粉和淀粉等杂质在苯中不溶而定量鉴定这类杂质；由酸值变化和乙醇溶解物的量，测定掺入的硬脂酸等酸性物质或其它的非酸性物质；由皂化值变化，定量测定掺入的动物脂等酯类物质或其它的非酯类物质；根据蜂蜡中的烃类在浓硫酸中可被炭化，加入的石蜡等矿物蜡不被炭化来测定此类掺杂物。

On the other hand, through the discussion on coronal density of flares, we found that the column mass density at the top of chromospheric flare model can not be represented the total mass above the chromosphere and the coronal density can be estimated from presure balance based on semiempirical model. Through estimations, the results show that the total mass above the chromosphere is about the same as the mass between the top of chromosphere and electron source, which so give an evidence that the source of electrons is situated at the top of flare loop.

另一方面，通过对日冕物质密度的讨论发现，半经验模型中色球顶部柱数密度不能用来代表耀斑环在日冕内的总物质，日冕物质密度可用日冕气压与半经验模型中色球顶部压力近似相等来进行估计，进而发现耀斑环在日冕内的总物质与前面估计的色球顶部到非热电子源之间的总物质近似相等，结果趋向于支持非热电子源位于环的顶部。

On curing, the -NCH〓OH groups of PNMA film would condense with each other to form a network of PNMA in which the PA molecular long chains were be"tightened"in bundles, or be confined in the meshes of the networks. 2. During the developing process of the low-temperature curable, non-formaldehyde PA latices, the monomers were chosen based on the organic/inorganic ratios, and the co-polymerization reactivity ratios. The effects of crosslinking monomer A and B were also compared.

从物质的有机性/无机性值，以及多元单体发生共聚的条件出发，通过比较交联单体A与B的性能，发现采用交联单体A的胶乳的性能良好，确定了一个由软、硬及交联单体A等多种单体组成的混合体系在阴/非离子组成的复合乳化体系中进行乳液聚合制备所要求的低温无甲醛PA胶乳的配方。

The conception, studied objects and basic constituents of non-Smith strata are elaborated from theory level: Non-Smithian strata are the strata that have undergone mixing of different degrees, thus were deformed, metamorphosed and displaced into disorder totally or partially. They are the disorder parts in orogenic belts. Melange is the solo studied object of non- Smithian stratigraphy. The slices in melange is one of the basic constituents of non- Smithian strata, and also one of the basic units in the non-Smithian mapping. The slices used in this paper refer to blocks divided by small-scale tectonic boundaries and have certain constitutes. Superslices used in this paper refer to a set of slice association with similar tectonic deformation bounded by large-scale tectonic mixing.

从理论上阐述了非史密斯地层的概念、研究对象和基本构件：非史密斯地层（non-Smithian strata）是指那些经历过不同程度的混杂建造，并经历了变位，变形、变质，全部无序或部分无序的地层，主要指造山带地层中的无序部分；混杂岩是非史密斯地层的唯一研究对象；混杂岩中的构造岩片是非史密斯地层基本构件之一，亦是非史密斯地层和地质填图基本单位之一，岩片是指以构造拼合边界所分割的具有一定物质构成的地质体；物质建造形成于同一大的构造旋回期（如晋宁期、加里东期、海西期等）、亲源关系密切、大致经历了相似变形、变质历程的一套岩片组合体被称之为超岩片。

You were not uncomfortable being a small infant who offered no action or words, for you remembered the Well-Being of the Universe; you remembered your intentions in coming forth into your physical body, and you knew that there would be plenty of time for acclimating to the language and ways of your new environment; and, most of all, you knew that even though you would not be able to translate your vast knowledge from your Non-Physical environment directly into physical words and descriptions, it would not matter, for the most important things to set you on a path of joyful creation were already emphatically in place: You knew that the Law of Attraction was consistently present and that your Guidance System was immediately active.

作为一个不能言语，不能行动的婴儿，你并不觉得不舒服-因为，你记得宇宙的福祉，你记得来到这个肉体时保持的意图，你也知道将会有大把的时间来熟悉你的新环境的语言和方式，并且，最为重要的是，你知道尽管还不能把你来自非物质环境的大量知识翻译成有形的言语和描叙，这并不重要，因为把你置身于开心创造之路的最重要的东西已经就位了：你知道吸引力定律总是不变，而你的引导系统也立马激活了。

Has been self-evident after a few centuries ago, cane shield array is a very rich history of the connotation of non-material cultural heritage, on behalf of the Chinese nation is not only a long brilliant history and culture, but also contains in the brute force of the nation, all-conquering national integrity and spirit and, more importantly, its human and social study of ancient, ancient military tactics, such as Art of War, is of great practical significance and highlight the social value.

自明至今已历经数百年的历史，藤牌阵是一种历史内涵十分丰富的非物质文化遗产，它不仅代表华夏民族悠久灿烂的历史文化，同时也蕴涵着中化民族不畏强暴、无坚不摧的民族气节和精神，更重要的是它对研究古代人文社会、古代军事、兵法战术等，具有十分重要的现实意义和突出的社会价值。

Folk garment is an important category of handicraft, that is the wearings and ornaments voluntarily designed, made, enjoyed, used and preserved by civilians.

民间服饰作为&手工艺&的一个重要门类，指的是民间自发设计、制作、欣赏、使用与保留的衣着用品，理所当然属于世界非物质文化遗产的范畴，这在中国民族服饰研究会的年会上也得到了一致共识，认为这种传统的手工技能与相应的传世标本应当受到&各个方面的确认、立档、研究、保存、宣传、弘扬、承传和振兴。&

The main researching contents included as following:relationships betweenspecies diversity,community richness,vegetation succession,soil volume weight,solu-ble Na+concentration and five soil chemical elements(N、P、K、Ca、Mg)concentrationwith grazing intensities in the grassland.Relationships between concentrations,re-serve pools of plant nutrient materials,including five macroelements(N、P、K、Ca、Mg),crude protein,crude fibre,crude fat and total nonstructural carbohydrate,and their allocations in defferent plant parts with grazing intensities in thegrassland.Effects of grazing on Leymus chinensis population were also examined andthat more attentions were paid on the responses of many biological characteristics ofabove-and below-ground plant modules to different grazing intensities.Furthermore,in the respects of plant production,survival rate,tillering ability,total nonstructuralcarbohydrates content and others,the effects of one years different defoliationpatterns on the vitality of Leymus chinensis population were detected.

主要研究内容有：放牧对羊草草地植被和土壤的影响，致力于物种多样性、群落丰富度、植被演替和植物生产量、以及土壤容重、土壤水溶性Na+含量和五种土壤大量营养元素(N、P、K、Ca、Mg)的含量等土壤理化性状与放牧强度关系的分析，分析了不同放牧强度与羊草草地草群和羊草种群地上和地下各植物部分中多种营养物质的浓度、贮量及其分配的关系；放牧对羊草种群的影响，注重了羊草种群的地上与地下各植物器官对不同放牧强度的反应和适应性变化，最后，从植物生产量、存活率、分蘖能力以及总非结构性碳水化合物含量等方面，探讨了不同人为去叶方式组合对羊草种群当年和次年生活力的效应。

Firstly, observed the meaning of shibi culture from the view of minority intangible culture heritage anew. Secondly, researched and recorded the history and actuality of shibi and shibi culture transmission by oral historiography. This data prepare the base of shibi and shibi culture studying. Thirdly, researched and studied the shibi sutra and picture sutra of shibi using frame of reference of ethnonymics, ethnology and linguistics, opened out the inbeing of shibi culture. Fourthly, based on the characteristic of religion system, I observed the conception of deities and ghosts of Ch'iang people anew. Fifthly, researched and studied the folk religion ceremonials for sacrificing offerings to god and deities, and unscrambled the multi-meaning of shibi culture.

论文的创新之处主要体现在五个方面：第一，从非物质文化遗产的角度，重新审视羌族释比与释比文化的价值；第二，运用口述史学的方法最大限度地还原并重构羌族释比传承、释比文化传承的历史、释比文化的内涵、释比文化的现状等，为释比文化的研究奠定了基础；第三，运用民族学、文化人类学、语言学等方法，对释比唱经、释比图经《刷勒日》等进行全面、深入、细致的调查，剖析释比文化的本质内容；第四，从羌族民间信仰的体系的特点，重新审视羌族神鬼观念；第五，重点调查并研究羌族祭山会仪式，解读羌族文化的多重意义。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。