非正义

It made a great sweep of the chief injustices of the absolutist regime

它对专制主义统治时期的非正义行为进行了大清除

This is true because, if the force of government were limited to suppressing injustice, then government would be as innocent of these sufferings as it is now innocent of changes in the temperature.

这是真实的，因为如果政府的强制力只限于制止非正义，那么对这些痛苦而言政府就是无罪的，如同气温的改变和它没有关系一样。

Cicero contended that law was the agreement of reason and nature, the distinction between the just and unjust.

西塞罗主张法是自然与理性的统一，正义与非正义的界限。

With the prosperity and development of China's socialist market, the trend of economic globalization is accelerating, some problems like injustice behaviors in economic area gradually come into people's view.

摘 要］随着我国社会主义市场经济的繁荣和发展，经济全球化趋势的不断加快，经济领域中的林林总总的非正义现象逐渐进入了人们的视线，经济领域中的正义问题成为当代社会正义问题的焦点。

They affirm the former and deny the latter between justice and non-justice, between revolution and counterrevolution, between rational and irrational, but maintain Humanitarianism as necessary complementarity and revisal of revolutionary violence.

一些"文革小说"并不笼统地反对历史中的所有暴力，而是予以区别对待，在正义与非正义、革命与反革命、合法与非法、有理与无理等的两类对举中，肯定前者而否定后者，但以人道主义为革命暴力的修正和必要补充。

"And how would he regard the attempt to gain an advantage over the unjust; would that be considered by him as just or unjust?"

"那么正义之士怎样才能分辨出什么是通过非正义的手段获得的权利呢；难道他不是通过辨别正义和非正义吗？"

The progressive" and "The just reflect the two sides of the same thing, which may have four kinds of relations: just and progressive, unjust and unprogressive, just and unprogressive, unjust and progressive.

"进步"与"正义"反映的是同一事物的两个方面，其关系有四种可能：正义的、进步的，非正义的、非进步的，正义的、非进步的，进步的、非正义的。不能机械地强求一致。

If the poets speak truly, why then we had better be unjust, and offer of the fruits of injustice; for if we are just, although we may escape the vengeance of heaven, we shall lose the gains of injustice; but, if we are unjust, we shall keep the gains, and by our sinning and praying, and praying and sinning, the gods will be propitiated, and we shall not be punished.

诗人们如果说得对，那就算我们伸张正义又凭什么可以获得更多的好处，而且非正义又贡献了哪些果实；如果我们主张正义，尽管我们侥幸能逃脱老天的报复，我们也会失去属于非正义的那部分利益；但，如果我们为非作歹，我们将得到好处，就算是造了罪还要去祈求赎罪又怎么样，那就去祈求赎罪然后再去继续造罪好了，诸神会宽宥我们，我们用不着担心会受到惩罚。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

Let me put them into the mouths of the eulogists of injustice: They will tell you that the just man who is thought unjust will be scourged, racked, bound--will have his eyes burnt out; and, at last, after suffering every kind of evil, he will be impaled: Then he will understand that he ought to seem only, and not to be, just; the words of Aeschylus may be more truly spoken of the unjust than of the just.

不妨将它们放入非正义赞颂者的口中：他们会告诉你正义之士认为非正义简直就是鞭打和煎熬、拷问和镣铐、局限和桎梏——将使他的眼睛怒火中烧；而，最终，在万恶遭遍了之后，他还将忍受酷刑：到那时他会明白，他应该看似而不必就是正义的化身；埃斯库罗斯的台词也许更为真实地表达了不仁不义之徒较之于正义之士的情形。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。