非本质的

Firstly, observed the meaning of shibi culture from the view of minority intangible culture heritage anew. Secondly, researched and recorded the history and actuality of shibi and shibi culture transmission by oral historiography. This data prepare the base of shibi and shibi culture studying. Thirdly, researched and studied the shibi sutra and picture sutra of shibi using frame of reference of ethnonymics, ethnology and linguistics, opened out the inbeing of shibi culture. Fourthly, based on the characteristic of religion system, I observed the conception of deities and ghosts of Ch'iang people anew. Fifthly, researched and studied the folk religion ceremonials for sacrificing offerings to god and deities, and unscrambled the multi-meaning of shibi culture.

论文的创新之处主要体现在五个方面：第一，从非物质文化遗产的角度，重新审视羌族释比与释比文化的价值；第二，运用口述史学的方法最大限度地还原并重构羌族释比传承、释比文化传承的历史、释比文化的内涵、释比文化的现状等，为释比文化的研究奠定了基础；第三，运用民族学、文化人类学、语言学等方法，对释比唱经、释比图经《刷勒日》等进行全面、深入、细致的调查，剖析释比文化的本质内容；第四，从羌族民间信仰的体系的特点，重新审视羌族神鬼观念；第五，重点调查并研究羌族祭山会仪式，解读羌族文化的多重意义。

In this chapter,on the base of discussingcomprehensively the three subjects of the Adversary Principle,andcombining with the practice of the reform of the civil trial style,thewriter holds that the non-binding Adversary Principle that is beingpracticed for the time being in our country is not the Adversary Principleof its essence,and it should be changed to be the binding standard to boththe court and the parties.On this,the writer have given the followingdefinite suggestions:First,the parties' claim acts should be controlledunder the law,and cannot be exercised for the objectives of delaying theproceedings or raising the action cost,otherwise will suffer losing hisright,or will be punished economically;Second,in order to reflectthe fairness of the action,and prevent the delay of the process,in thecivil procedure field of our country the timely evidence producism shouldbe carried out and implemented,and the evidence-production deadlinesystem should also be set up.Furthermore,to the parties that produceevidence out of time,hewill be deprived of attack and defense,orwill be given certain economic sanctions; Third,scientific admissionsystem should be set up,and to the admission withdrawal or statementscontradictory to the admission,should give legal restrictions orprohibitions.

本章中，作者在全面论述辩论原则三大命题的基础上，结合我国民事审判方式改革的实践，认为我国目前推行的非约束性辩论原则并非本质意义上的辩论原则，应将其转变为对法院和当事人的约束性规范原则，并在此基础上提出了如下具体建议：第一，当事人主张行为应受法律控制，不得以拖延诉讼、增加诉讼成本等为目的予以实施，否则将遭受失权效或经济上的诉讼制裁；第二，为体现诉讼公平，防止诉讼迟延，在我国民事诉讼领域应当推行和贯彻证据的适时提出主义，设置具有法律后果的举证时效制度，并对当事人违反举证时效制度的提供证据行为采取或取消其攻击防御方法，或课以其一定经济性制裁的惩罚措施；第三，设定科学的自认制度，对撤销自认或与自认相抵触的陈述应给予法律上的限制或禁止。

It began with Kant that the view of history was applied to the study onthe nature. Later, Darwin and Clausius put forward two respectively contradictory views of history from the viewpoints of biological and non-biological systems, i.e. evolutionary and degenerate views of history, the theory of dissipatived structure established by prigogine solved the contradiction preli minarily. Prigogin...

指出康德首先将历史观引入到对自然界进行研究的；尔后达尔文和克劳胥斯分别从生物系统与非生物系统的角度出发提出了两种相矛盾的历史观，这就是进化的历史观与退化的历史观；普里高津建立的耗散结构理论初步解决了这一矛盾，他认为由大量子系统组织成的系统中的进化是由涨落的放大导致的，自组织系统中的断进化，本质上就是系统逐级突变的结果。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。