非我

To violate to be contrary to unswear departure from breach go back on/upon/from be false to infraction contravene contravention open your heart to me.

个人认为这里应译为"敞开你的心扉"而非"把你的心交给我"。

I'll go bananas if I have to do the homework again.

如果非要我再做一遍家庭作业，那我会发疯的。

And the LORD answered him and said, Arise, godown to Keilah; for I will deliver the Philistines into thine hand.

耶和华回答说，你起身下基伊拉去，我必将非利士人交在你手里。

But I still believe developing the economy at the expense of the environment is no different from killing the goose to get its golden egg.

但我仍然认为一个成功的人是执着追求自己梦想的人。重要的是过程，而非结果。

Michael Er · wears Er: The gain half above that I also a moment ago had said to wear Er is to come from the business that be not PC, include server, memory and service.

迈克尔·戴尔：我刚才也说过戴尔的利润一半以上是来自非PC业务，包括服务器、存储和服务。

I assure you that we are directing our energies right now at the experience of Reality, not hallucination.

我和你保证，我们目前能量的方向是在体验实相，而非幻觉。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

For if it beout of a principle of charity, as they pretend, and love to men's souls thatthey deprive them of their estates, maim them with corporal punishments, starveand torment them in noisome prisons, and in the end even take away their lives— I say, if all this be done merely to make men Christians and procure theirsalvation, why then do they suffer whoredom, fraud, malice, and such-likeenormities, which[4] manifestlyrelish of heathenish corruption, to predominate so much and abound amongsttheir flocks and people?

因为如果是出于他们伪称的仁慈的原则，他们剥夺别人的财产，施以肉体的惩罚使人伤残，在恶臭不堪的牢狱中饥饿和折磨人，直至最后夺去别人的生命来关爱人的灵魂——我要说，如果所有这一切仅仅是为了使他人成为基督徒并且拯救他们的话，那么，为什么要忍受卖淫，欺骗，仇恨，以及诸如此类的恶行在信徒中如此的流行呢？（据罗马人书第1章）这些恶行很明显的是受非基督徒堕落的引诱。

Hepatology Digest: The last thing I would like to ask you about is sorafenib.

国际肝病：最后我想问的是索拉非尼。

I think the best way is to have a very flexible structure instead of fixed hierarchies.

我认为最好的方式就是建立一个弹性的结构而非固定的等级制度。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。