非分歧的

For example, Keyfitz made the classification of the bifurcations in one state variable, without symmetry up to codimension 7; Golubitsky and Schaeffer obtained the classification of the bifurcation problems in one state variable with Z_2 symmetry, in one parameter up to codimension 3; Golubitsky and Roberts studied the classification of degenerate Hopf bifurcation in two state variables with dihedron D_4 symmetry, in one parameter up to topological codimension 2; Melbourne obtained the classification of bifurcations in three state variables with octahedral symmetry, in one parameter, up to

需要指出的是以上研究均没有考虑分歧参数的对称性，Futer，Sitta和Stewart的工作虽然考虑了分歧参数的对称性，但仅限于分歧参数与状态变量具有相同的对称性，他们得到了状态变量与分歧参数均关于二面体群D_4对称，拓扑余维数不大于1的分歧问题的分类。高守平和李养成则讨论状态变量和分歧参数均具有对称性且对称性可以不同的分歧问题，并给出了状态(来源：A770707BC论文网www.abclunwen.com)变量关于二面体群D_4对称，分歧参数关于S~1对称，拓扑余维不超过1的分歧问题的分类。本文第一章讨论两个状态变量关于二面体群D_3对称，两个分歧参数关于O(2)对称的分歧问题，给出了该类分歧问题在非退化条件q(0)≠0下所有情形的分类与相应的识别条来源：AdadaBC论文网www.abclunwen.com

It's because we're a divided country and we handle science issues according to, you know, politicization and divisiveness, rather than according to what the science actually says.

我国是一个充满意见分歧的国家，在处理科学问题上比较政治化、分歧化，而非科学化。

The absence of net charge and momentum would follow from accepted physical laws ( Gauss's law and the non-divergence of the stress-energy-momentum pseudotensor , respectively), if the universe were finite.

如果没有净电荷和势头将遵循公认的物理定律（高斯的法律和非分歧应力能量动量pseudotensor分别），如果宇宙是有限的

In the first part, we discuss the properties of solutions of (0.1) system with dif-ferent diffusion coefficient and the second boundary condition. The stability of non-negative constant solutions is given, some prior-estimate of the positive steaystateare proved by using the maximum principle and lower-upper solutions, the non-existence of non-constant positive solution, the global exitence of non-constant pos-itive solution and bifurcation solution of non-constant positive steady-states areobtained.

第一章讨论了系统(0.1)在扩散系数不相同的情况下非负常数解的稳定性，运用极值原理，上下解方法确定了系统(0.1)正平衡态解的一些先验估计，然后讨论了非常数解的不存在性，非常数正平衡态解的全局存在性及非常数正平衡态的分歧解。

Attempts are made to try and reconcile the systems with each other, and notably there are some successes, even between such diverged traditions as Shakta Tantra, Sufism and Kabbalism, where chakras , lataif and Sephiroth can seemingly represent the same archetypal spiritual concepts.

努力使体系彼此和谐统一，有一些明显的成功，甚至是有分歧的性力派教徒密教哲学传统、苏非派禁欲神秘主义和卡巴拉学之间，在这些体系中的脉轮，lataif and Sephiroth表面上可以代表灵魂概念上同样的原型。

In the final Chapter,we consider a system with cross-diffusion effects〓By using Liapunov-Schmidt method,the existence and stability of nontrivial sta-tionary bifurcation solutions from the trivial solution and the semitrivial stationarysolutions are studied.

在最后一章中，我们考虑一类含交叉扩散效应的方程〓3利用Liapunov-Schmidt分歧方法，我们研究了发自平凡定态解和半平凡定态解的非平凡定态分歧解的存在性和稳定性。

In view of bifurcation on Semasiological Variation, we indicate it"s necessary to explain meanings of morphemes and words generally. Therefore, what we support is what most dictionaries" doing.

基于不同研究者在一词多义上的分歧，我们针对汉语研究的实际情况，即针对母语为非汉语的人的教学所需，指出对语素义和词义解释的全面性是现实所求，因此我们赞成词典中对一个字所列义项兼有语素义和词义的做法。

Viewing from the angle of the science of law and taking "rights" as the text for analysis,this article discusses the theoretical divergence on "the rights of nature" between the anthropocentrists and non-anthropocentrism.The anthropocentrists criticize the rights of nature from four aspects,its humanity,impracticality, uncontrollability and non-equivalence of its duties.The n...

从法学视角切入，以&权利&作为分析文本，论述了人类中心主义与非人类中心主义在&自然权利&上的理论分歧，人类中心主义者从权利的属人性、权利义务的不对等性、主张自然权利的非现实性以及自然权利的不可操作性四个方面对自然的权利提出了批判，而非人类中心主义者指出权利概念的在不断地扩展，人类中心主义不可能完全解决好人与自然的关系，自然权利存在着转化为在法律上具有可操作性的可能，并且自然权利理论已在法律实践领域拓展，对自然的权利进行了辩护，由此提出了&非人类中心主义&、&自然的权利&的环境伦理定位。

The gender violence in the Chinese -American Literatures is a challenge to the 1960s' Model Minority Myth which estranges Asian Americans from other minorities,especially Afro-Americans by restricts their free character development.

在这一书写过程中，性别暴力为华裔和非裔作家所运用和重视，只是二者之间存在着较大的分歧和区别。裔和非裔作家控诉了美国主流社会对于少数族的歧视。

A Hindu may embrace a non-Hindu religion without ceasing to be a Hindu, and because Hindus are disposed to think synthetically and to regard other forms of worship, strange gods, and divergent doctrines as inadequate rather than wrong or objectionable, they tend to believe that the highest divine powers complement one another.

一位印度教徒会包容一个非印度教的宗教，但仍然是个印度教徒。因为印度人倾向于综合地思考，把其他形式的崇拜、陌生的神和有分歧的教义视为不适当，而不是错误或反感的。他们倾向于相信至高的神性力量会彼此互补。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失