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For some kinds of vegetables and pasturages, the contents of some heavy metals surpass the relevant quality standards, so when some crops were planted on the substrates, the uneatable species should be selected preferably and if some kinds of vegetables and pasturages must be adopted, the output could not be provided to mankind and also not be used in farming, in order to avoid harming peoples'health.5 The expediency evaluation model of pioneer plant on substrates was established and some plants were studied. The results show that the expediency evaluation of pioneer plants were respectively that clover was expedient to substrate 1, juniper, cotton and fescue were expedient to substrate 2 and juniper, annual bluegrass, fescue, cotton and clover were expedient to substrate 3.6 Some indexes to evaluate the capability of the phytoremediation on heavy metals and the comprehension about hyperaccumulator were put forward.

有多种植物的重金属含量超过了相应的国家标准,因此在基质上种植植物时,尽量选择非食用性植物品种,即使种植了蔬菜和牧草等植物,也不应将收获后的产品供人类食用或用于畜牧生产,以免危害人体健康。5建立和研究了复垦基质先锋植物的适宜性评价模型,结果表明,不同基质中适宜的先锋植物分别如下:基质1为苜蓿,基质2为桧柏、棉花和高羊茅,基质3为桧柏、早熟禾、高羊茅、棉花和苜蓿。6探讨了评价重金属元素植物修复能力的指标体系和&超富集植物&的概念。

The results show: 1 In the rapid urbanization, the human activities in Beijing area are becoming stronger and stronger with the accelerating trend; 2 The rapid expansion of the urban land by encroaching the cultivated land in the plain area and the land use adjustment within the no-urban area are the main characteristics of the land use/cover change in Beijing; 3 The land use/cover from the center city, the fringe area to the exurb area show the obvious character of the spatial-temporal grads change with the most strong changes taking place in the fringe area.

发现:1伴随着快速的城市化进程,北京地区人类活动对区域整体的改造和影响正在深入,并且表现出加速趋势;2城镇用地通过占用耕地在平原区的快速扩展和非城镇用地内部的结构调整是北京地区土地利用/覆盖变化的基本特征。3从北京城市核心区经城乡过渡区到郊区,土地利用/覆盖变化表现出明显空间分布和时间变化上的梯度性,其中城乡过渡区是北京地区土地利用/覆盖变化最明显、也是最剧烈的区域(第4章)。

On the other hand, the concept of modernization shows indifferent neutrality while westernization has distinct value-orientation. The Western culture is the fruit of long-time exchange and evolvement of human cultures and it still needs to improve itself. The wider modernization expands, the more countries it involves, and the further it departs from westernization. Non-European and-American countries on the way of modernization have to harmonize old culture and new culture after transforming them to adapt to each other.

从否定的角度看,现代化是一个价值中立的概念,而西化或欧化则是一个价值取向很强的概念;现代化中的许多内容都是中性的东西,不涉及价值取向;现代化虽然源头在欧洲,但西方文化并不是西方人独自创造的,而是人类文化长期融合、发展的结果;西方现代化模式还不完满,还需要探索和改进;现代化的过程虽然从整体上看是欧美现代文明在全球扩张的过程,但现代化的范围越大,卷入的国家越多,现代化的特色就越多,现代化离西化或欧化就越远;非欧美国家的现代化,不仅是一个新文化取代旧文化的过程,同时也是一个旧文化接纳新文化和新文化改造、融合旧文化的过程。

Through analysis, the thesis thinks that the economical nature of environment goods cannot be generalized by public goods or private goods, its nature has been changing between the two extremes. The environment goods is on one hand reflected in some legal arrangement in international environment statute, where the focus is the whole humankind, for example,"common heritage"; on the other hand, it is also reflected in the rules that protecting private rights in civil legal system, where the focus is the individual, for example,"the right of environment personality ". The essential part of environment justice is the social distribution of environment benefits and burdens, so the thesis centers on the social peculiarities of environment goods as social burdens and as social benefits. In detail, environment benefits are related both to property and to personality, and they are also un-produced, non-substitutive and prima goods as living resources; environment burdens are composed of LULUs and many uncertain and irreversible environment risks.

通过分析,本文认为环境物品的经济性质不能单纯地用公共物品或私人物品进行概括,其性质在此两极之间会发生变动;而法律构造中的环境物品一方面体现在国际环境法中的主要以&类&为主体的各种制度安排中,例如&人类共同遗产&,另一方面则体现在民法体系中以&个人&为主体的各种私权保护的规则中,如环境人格权等;接下来,鉴于环境正义的核心是环境利益与负担的社会分配,所以本文重点探讨了作为一种利益和作为一种负担存在的环境物品的各种独特的社会属性,具体而言,环境利益具有财产属性、人格属性、非制造性、不可替代性以及作为生存资源的前提性;而环境负担则具体包括&不可欲的局域性土地利用方式&和具有科学不确定性和不可逆性的环境风险。

The purpose of this paper is two-fold: first, to examine in detail the distribution of the verb ciah^8 in this Taiwanese Southern Min dialect, in order to understand how polysemies materialize in actual language use through the operation of metonymies and metaphors, and second, to make a thorough investigation of the issues relating to the diachronic changes, developmental patterns, and the idiomatic usage of the word in question.

另一方面也针对「食」字语义的历时变化、发展模式、非典型受事宾语及惯用用法等相关议题做一个全面性的探讨,希望透过实例的研究了解到人类对客观世界进行范畴化与概念化的一些语言认知手段,另一方面也同时替词汇多义性的发展途径找到可能的合理解释。

It seems to me that once eyesight goes under weaponry's scalpel It can see through human flesh Seems to me that desire pushes the world from behind It never misses a beat Seems to me the word "thrill" gets lashed by a storm Before it reaches climax Seems to me that to a starving person The world is divided into edibles and non-edibles Seems to me our life-force gets dominated by smooth breathing And coughing is definitely an insurrection Seems to me the wealth accumulated by old men Is a frozen lake for springtimes to skate on Seems to me the thriftiest folks end up treating others to envy Seems to me once you make the mirror's acquaintance, it has you dressing up for a lifetime Seems to me the person furthest ahead is not there to enjoy the view He would rather turn and watch the scene behind Seems to me two rows of teeth are nature's way of proving collective strength Which is why individuals lean toward organizations Seems to me it would take nothing more than a power blackout To unseat the 21st Century from history's stage It seems to me Peace is the minimal quest of our animal nature But the spiritual realm is filled with traps of ideals And so It seems to me the speed of bullets is most persuasive In this world, no other kind of civilization works quicker

我以为被军火做过手术的视力能把血肉看穿我以为欲望在后面不停地推动世界一次也不会落空我以为快感这个词甚至能让我在被风暴的强暴中达到高潮我以为对饥饿者来讲世界只有食品与非食品之分我以为生命一直被平顺的呼吸垄断咳嗽绝对是一种反动我以为只要老男人积累了厚厚的财富就为春天们提供了可以滑冰的湖面我以为再节省的人也免不了使用嫉妒请客我以为一旦认识了镜子就要为其打扮终身我以为最前面的人不是观赏前面的景点而是为了回头欣赏后面的风光我以为天生的两排牙证明了集体的强悍这就是个人要靠拢组织的理由我以为一旦停电就马上能让二十一世纪下台我还以为和平是动物性的人类最起码的追求精神世界则充满了更多理想的陷阱所以我以为子弹的速度最有说服力这世界还没有比它更快的文明

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