青年

Therefore , rescuing the innovatory power of youth sub-culture from its abnormal form and overcoming its negative results of crime and disorderliness will be a great challenge to be faced with both cultural sociology and criminology .

将青年亚文化运动所蕴涵的创造力从其反常形态中拯救出来，克服其犯罪，越轨和无序的消极后果，不仅是社会文化学所必须正视的问题，也是犯罪学所遭遇的重大挑战。

Content thee, gentle coz, let him alone; He bears him like a portly gentleman; And, to say truth, Verona brags of him to be a virtuous and well-govern'd youth: I would not for the wealth of all the town here in my house do him disparagement: Therefore be patient, take no note of him: It is my will, the which if thou respect, show a fair presence and put off these frowns, and ill-beseeming semblance for a feast.

别生气，好侄儿，让他去吧。瞧他的举动倒也规规矩矩；说句老实话，在维洛那城里，他也算得一个品行很好的青年。我无论如何不愿意在我自己的家里跟他闹事。你还是耐着性子，别理他吧。我的意思就是这样，你要是听我的话，赶快收下了怒容，和和气气的，不要打断大家的兴致。

For the restriction of many factors, New Youth disseminated in some indirect ways in western China.

由于多种因素的制约，《新青年》在西部的传播以间接方式为主。

Result: Before and after intervention, the rate of acknowledge of AIDS spreading route knowledge of each population was following: from 61.92% to 78.40% for sex service distaff, from 78% to 87.22% for youthful students,from 77.07% to 82.57% for community inhabitant,from 75.25% to 86.25% for community commission leader,the difference was significant senseP

结果：干预前后各类人群在艾滋病传播途径知晓率服务小姐由61.92%提高到78.40%，青年学生由78%提高到87.22%，社区居民由77.07%提高到82.57%，居委会干部由75.25%提高到86.25%，差别都有显著性差异P

Young son,it argues a distemper'd head So soon to bid good morrow to thy bed:Care keeps his watch in every old man's eye,And where care lodges,sleep will never lie;But where unbruised youth with unstuff'dbrainDoth couch his limbs,there golden sleep doth reign:Therefore thy earliness doth me assure Thou art up-roused by some distemperature;Or if not so,then here I hit it right,Our Romeo hath not been in bed to-night.

老年人因为多忧多虑，往往容易失眠，可是身心壮健的青年，一上了床就应该酣然入睡；所以你的早起，倘不是因为有什么烦恼，一定是昨夜没有睡过觉。

Young son, it argues a distemper'd head so soon to bid good morrow to thy bed: Care keeps his watch in every old man's eye, and where care lodges, sleep will never lie; But where unbruised youth with unstuff'd brain doth couch his limbs, there golden sleep doth reign: Therefore thy earliness doth me assure thou art up-roused by some distemperature; Or if not so, then here I hit it right, our Romeo hath not been in bed to-night.

孩子，你一早起身，一定有什么心事。老年人因为多忧多虑，往往容易失眠，可是身心壮健的青年，一上了床就应该酣然入睡；所以你的早起，倘不是因为有什么烦恼，一定是昨夜没有睡过觉。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The owner asked the court for an order to distrain upon the furniture of the young man who failed to pay his rent.

房主要求法院下令，扣押那个不付押金的青年的家具。店主解释说兽医给它作过检查，发现它没有臀臼。

The policeman received a distress call, and saw two youths attacking his colleague.

那警员接到一个求救电话，发现两个青年正袭击自己的一名同事。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。