霸权的

Under the frame of the language of the host country, the writers try to mix the vocabulary and grammar of their national language into the dominant language of the host country. By doing so, they more or less weaken the dominancy of the host country language and make their ethnic voice heard.

飞散作家使用混杂化的所在国语言进行写作的过程，既是一种语言的再创造过程，也是一种文化翻译的过程，在所在国官方语言的框架之中，能够尽可能充分地展示本民族的语言和文化，并使其以自然的方式为人所知，同时，又将自己本民族的词汇与语法结构通过这种自然的方式融入所在国的强势语言中，在一定程度上消解了强势语言的霸权，发出了自己族群的声音。

Iv Female gaze and my own internalized fat-oppressive attitude acted as the jailers of panopticon more than the male in relationship. v Female dressing was restrained because of the following three factors: a feminine dressing, b hegemony of clothes sizes and the phenomenon of shaping body to fit clothes, c close attention to specific body parts. vi On the issue of nudity, I realized "gain and loss logic of body eroticism based on seeing and being seen" and conflicts in erotic autonomy.

女性的眼光以及自身「内化的抑肥心态」作为圆形监狱监控者甚至比关系中的男性更甚（5）限制女性身体装扮的因素包括女性化装扮、衣服尺寸的霸权和量衣裁体的现象、对特定身体部位的关注（6）在身体裸露的议题上，看见「看与被看的身体情欲赚赔逻辑」以及情欲自主的冲突。

Educational purpose as the plenipotentiary of educational value has been thoroughly criticized.

后现代主义教育目的观揭示了现代主义教育目的的种种弊端，诸如形而上学的脆弱性，教育中的霸权和暴力，内在价值的失落，二元论的思维模式的危机与危害，科学理性主义的充斥，抽象人性论对人的压制，逻辑话语的权威与僵化，教育目的社会理想的幻灭等。

The communicator of classical Chinese vernacular novels and dramas is characteristically ambiguous and complex, ambiguous in that the communicator hides himself for fear of the hegemony of the dominant discourse, the special ways of communication such as "taletelling","acting"and rewriting, and signature confusion because of the booksellers' default; and complex in that the communicator plays plural social roles and he comes into a unity with the receiver as a result of the special communication ways.

前者表现在两个方面：一是传播者慑于统治者的话语霸权而隐身于幕后；二是由白话小说戏曲"说话"、"表演"、改编等特殊的传播方式，以及书商作伪等导致的署名权之争。后者也表现在两个方面：一是传播者在传播过程中的身兼数职及其社会身分的复杂；二是由白话小说戏曲特殊的传播方式决定的传播者与接受者的合为一体。

The central insights of this awareness is the recognition of the Emergent and Symbiotic elements of natural law and how aligning with these understandings as the bedrock of our personal and social institutions, life on earth can and will flourish into a system which will continuously grow in a positive way, where negative social consequences, such as social stratification, war, biases, elitism and criminal activity will be constantly reduced and, idealistically, eventually become nonexistent within the spectrum of human behavior itself.

把握这个意识的关键在于充分的领悟到使自然法则是人类个体生存和社会存在的基石。生命，在这个星球上将会繁荣发展到一个系统，一个积极的发展的系统，没有了消极的社会问题，比如社会阶层的分化、战争、偏见、一个人的霸权统治、犯罪将会逐渐的减少，变得理想化，最终将不复存在在人类行为范畴之中。

Humanism is an important and internal characteristics of Economic Law, the generation of Humanism of Economic Law aims to overcome and recorrect the negative effect of modernity and change the legal view from taking goods and money as the dominant factor to Humanism, and in the basic frame of Market Failure and Government Internvention to regulate and coordinate the unharmonious interests relationship caused by modernity and the will of capital between social superior groups and inferior groups.

本文从生成逻辑上，把经济法人本主义定位于在&市场失灵——国家干预&的基本框架内，对现代性下人为物所异化导致的人的分化的社会整合。为此，首先，本章分析了现代性的悖论和对人的异化。在某种意义上，现代性是人类社会在现代化过程中无从回避的必然选择，但对作为现代性本质的理性的人为分裂，形成工具理性对价值理性的霸权和压抑，过度张扬资本意志，则不可避免地会导致人为物所异化及人的分化。

All the aesthetic cultural activities are interpreted and analyzed from the angle of concealed code of ideology. A kind of cultural phenomenon iii a dominant position compared to other cultures simply comes down to the "supremacy" of ideology. The influence of commerce on art creation is simply equated with standardization and commonplace, which might make the difference between traditional and universal need and specific political need of contemporary capitalism mixed up, and might make the evolution of commercial culture neglected. Consequently, the inwardness of cultural phenomenon was misapprehended.

但意识形态批判理论在具体运用中有可能产生意识形态泛化的倾向，把所有的审美文化活动都从隐藏的意识形态编码角度进行解读和分析，把一种相对於其他文化处於更优势地位的文化现象简单归结为意识形态的&霸权&，把商业对艺术文化生产的影响简单地等同於标准化和平庸化，有可能混淆传统的或普适的需要与当代资本主义特定的政治需要之间的差别，忽视商业文化的演变，从而造成对文化现象内在性质的误解。

Corporate organizations are good examples of spaces where outward hegemonic heteronormativity may often be undergirded by what Michael Roper refers to as 'circuits of homosocial desire'.

企业机构正是说明这种空间的特点的一个好例子，在这种地方，异性恋的霸权机制是外在显现的，但是正如Michael Roper所指出的，在它的内部或许也经常存在着男性的同性社交欲望的循环。

The standard of knowledge is open, and is shaped by common sense using conversation between knowers and beknowers.

学习者是被动的、被塑造和被利用的客体，没有自己的声音和权利；受工具理性的支配，研究者以实证主义的定量化、形式化作为教师教育研究的方法；科学知识的霸权地位剥夺了本土知识的合法性，造成了研究者对我国教师教育发展历史、尊师重教的民族传统、基本国情以及独特的教师教育资源等的&集体遗忘&，也造成了研究者多元思想的祛魅。

George Eliot, with her profound political insight, originally combined the structures of the political paradoxes of the society with her artistic paradoxical narrative structures, narrating the progress of political modernization in the modality of violent riots in the political reform in Felix Holt, the Radical, that of the slapsticks in the election in Middlemarch, and that of the supremacy and aggressiveness in Daniel Deronda.

乔治·爱略特以独特的政治洞察力，创造性地把英国现实生活中的政治现代化悖论与小说悖论语言叙述结构的艺术结合起来，在《弗利克斯·霍尔特》中描述激烈的暴动冲突式的政治现代化演进形式，在《米德尔马契》中描述竞选闹剧式的政治现代化演进形式，在《丹尼尔·德隆达》中描述霸权扩张式的政治现代化演进方式。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。