露湿的

Liang purchase Green Lemon Hydrosol's replenishment moisture saturation works well, while products containing unsaturated acids and vitamin E, have a good Whitening effects, and this is natural Yo, you may wish to try.

靓购绿柠檬饱和纯露的补水保湿效果很好，同时产品中含的不饱和酸和维生素E等有很好的美白淡斑效果，这可是纯天然的呦，你不妨试试吧。

In filtering dampish gases or gases containing sticky dust, the tendency of dust adhering to the filter bag has long been a difficulty of the industry until the engineers tried to replace the regular filter bag with tectorial filter bag or filter bag processed water-repellent.

利用袋式除尘器处理含湿量大或粘性较大的含尘气体，粉尘易粘附布袋一直是令除尘界头痛难题。国外曾尝试试用覆膜滤袋和对滤材表面进行防水处理解决防结露和布袋糊袋的难题，取得了明显的效果。

When the entering temperature of the secondary air is lower than the dewpoint temperature of the primary air, there may be a dehumidifying cooling pro-cess in the primary air passages.

如果。二次空气的入口温度低于一次空气的露点温度，一次空气的冷却有可能是去湿过程，祖一次空气的通道中会有结露现象。

Yet leave its stump of roots In the earth, But with an iron and bronze band around it, In the tender grass of the field; And let him be wet with the dew of heaven, And let his portion be with the beasts in the grass of the earth

4：15 树根的不却要留在地内，用铁圈和铜圈箍住，在野地的青草中；让他被天露沾湿，且与走兽同分，吃地上的草

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth

树蘖却要留在地内，用铁圈和铜圈箍住；在田野的青草中让天露滴湿，使他与地上的兽一同吃草。

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth

树不却要留在地内，用铁圈和铜圈箍住，在田野的青草中让天露滴湿，使他与地上的兽一同吃草

"But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts."

树墩却要留在地内，用铁圈和铜圈箍住，在田野的青草中让天露滴湿，使他与地上的兽一同吃草

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

4：23 王既看见一位守望的圣者从天而降，说，将这树砍伐毁坏，树墩却要留在地内，用铁圈和铜圈箍住。在田野的青草中，让天露滴湿，使他与地上的兽一同吃草，直到经过七期。

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

4：23 王既看见一位守望的圣者从天而降、说、将这树砍伐毁坏、树墩却要留在地内、用铁圈如铜圈箍住、在田野的青草中、让天露滴湿、使他与地上的兽一同吃草、直到经过七期。

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

王既看见一位守望的圣者从天而降，说：'将这树砍伐毁坏，树蘖却要留在地内。用铁圈和铜圈箍住；在田野的青草中，让天露滴湿，使他与地上的兽一同吃草，直到经过七期。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。