需要

A work of great difficulty to himself, requiring much prudence, zeal and meditation, and to the natural and corrupt man will be very unpleasant ; yet he is to endeavour to perform it in such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。昨日的应用，不一定能向今天的情况说话。…「若只是指责古老的错误，或过时的生活，做事方式，这种的热诚是卑贱的。我们必须考虑现今一代需要的是什麼。」解经者能适切地应用《圣经》，刺透人心，造就生命（有别於不适切，混乱的应用），无疑是非常不容易的，需要智慧，热心和默想，而对属血气和败坏的人来说是非常不舒服的事（考虑到这一点，可能诱惑上帝的仆人失去控制，因为平常人都喜欢受到爱戴）。可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

It will take time, and it will take discipline.

这是需要时间的，还需要纪律。

Health program is not equal to medical program which needs to be directed rationallyand dispassionately under scientific guidance, it needs love and careness more.

健康节目不是医学节目。医学需要理性指导的冷静透彻的科学思维方法，但健康更重要的是需要温暖的人情。

Since Man is but of a very limited Power in his own Person,and consequently can effect no great Matter merely by his own per-sonal Strength,but as he acts in Society and Conjunction with others;and since no Man can engage the active Assistance of others,without first engaging their Trust;And moreover,since Men will trust no further than they judge one,for his Sincerity,fit to be trusted;it follows,that a discovered Dissembler can atchieve nothing great or considerable.

一个人单干的话，能力就有限度，依靠自己单独打拼不会取得什么大成就。如果在社会中依靠与其他人联合成就事业的话，就需要别人的鼎力帮助，别人如何才能尽力帮助你呢？这就需要信任。人只能根据其对他人的主观判断给予相应的信任。所以一个伪善的人不可能取得很大的成就或业绩。如果不能得到别人的信任。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分从人性系统整体性的四个角度考察；从自我看，科技作为自我"假于外物"的产物而推动或肢解自我，对自我的整合和提升少有实质性作用；从个性看，它是销匿个性而寻求共性的结果，与个性之间矛盾突出；从价值性看，它只有成为确证和实现人性价值和人格目标的手段，才具有内在合法性；从提升性看，人的正当合理的需要使科技推动人性健康发展，欲望对需要的扭曲造成陷阱，使人性技术化不是人性提升的途径和目标。

We have only to filter it through our constitutions, only to put it over a slow fire of criticism and distil away its foreign gases.

我们仅需要用我们的宪法把它加以过滤，只需要把它放在批判的文火上烘烤，把其中的外国气体蒸馏掉。

You have to know what you actually need and be able to distinguish between what you need and what you want.

你必须知道你真正需要什么，能够分辨出你需要的东西和你想要的东西。

Part two is about the analysis of theoretical basis for the social assistance legal institutions,which includes their department classification,their analysis of basic concept,their theoretical support and their analysis of value,and so on.The author holds that they regulate the redistributive economic relations requiring state intervenes appropriately and reflected by the actions of social assistance,they reflect and determine the implication and distribution of the redistributive economic relations,meanwhile they reflect and determine the distribution and direction of the benefits of social assistance intervened by state appropriately.Their appearance expresses the legal connection created for the poverty phenomena between state and the poor,so these legal institutions should be classified into the department of social distributive law in economic law which reflect the essence of economic law that state intervenes the economic relations required intervention appropriately.

第二部分是社会救助法律制度的理论基础分析，其中包括社会救助法律制度部门归属辨、社会救助法律制度的基本理念剖析、社会救助法律制度的理论支持以及社会救助法律制度的价值分析等内容，认为社会救助法律制度规制了由社会救助行为所反映出来的这种需要国家适度干预的再分配经济关系，反映并决定了这种再分配经济关系的牵连和分布，同时反映和决定了在国家适度干预下相关社会救助利益的分配和流向，其出现媒介了国家和贫困者之间因为贫困现象而生成的法律关系，这一法律制度归属于经济法部门中的社会分配法律制度子部门，明显地体现着经济法的本质属性——国家对需要干预的经济关系的适度干预。

Occur in a state of disunity; forgiveness and love require a state of unity within.

宽恕和爱需要内在的统一状态，而内在的统一诞生需要这两个空间

We need people to come together, but we engage in populist divisiveness. We need millions of jobs, but we kill the incentives and destroy the capital that will create them.

我们需要人们齐心协力，但我们沉迷于在民粹主义上的分歧不能自拔；我们需要数以百万的工作岗位，但我们却在扼杀激励机制、瓦解创造就业所需资本。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。