集体无意识

However, Korean bird worship has oviparous worship, the feature, which is not found in the Manchu bird worship.

朝鲜民族的鸟崇拜作为历史悠久的文化现象，它所蕴涵的文化意蕴积淀在民族精神的底层，形成了一种集体无意识，深刻地影响着朝鲜民族的传统文化。

In order to arouse southerners'collective unconsciousness and deconstruct northern cultural hegemony, William Faulkner portrays a Yoknapatawpha mythical world, and uses"Southernness"extensively in his novels.

一方面，福克纳通过塑造约克纳帕塔法神话世界并且在作品中大量使用"南方性"来唤起南方人内心深处的集体无意识，以此来打破北方在南方的文化霸权。

Some taboos and sacrifices concerning yak totems; the decline of tokenism and the collective unconsciousness; and the analysis made from the total theory perspective,we can surmise that the yak must have been regarded as a totem to the early Tibetans in a certain time and in certain areas.

并且，从对牦牛的崇高地位、部分藏区至今残留的牦牛图腾遗存、具体史实、与图腾相关的禁忌和祭祀、图腾衰落的原因和集体无意识以及纯理论等分析中都可以看出，在古代一定时期的一定地域里牦牛曾作为藏族先民的图腾存在过。

When Ivanov concludes that"absolute equality"exists in the collective unconsciousness in"I"and"others"from Dionysiac Theory, Bakhtin's absorption and development on the basis of the dialogue, totally impels contradictions and co-existences between the carnival and the religion become inevitable after the dialogue.

当伊凡诺夫从酒神迷狂状态中总结出了&我&和&你&关系在超越个体经验的集体无意识中所具有的&绝对平等&性质时，巴赫金在对话基础上的兼收并蓄，完全使得狂欢-宗教之间的对立和共存成为对话后的必然结果。

The archetype criticism is based on Frazer s mythology theory, Jung s collective unconsciousness and Fry s archetype criticism.

作为一种批评方法的原型批评的奠基者是弗雷泽的神话理论；荣格的&集体无意识&学说和加拿大学者弗莱的原型批评说。

People are not born a whiteboard, but a board with a congenital "racial memory", the core part of which is manifested as myths. Basing on Collective Unconscious that lurks in audience and media made up of social man, myth re-creates analysis and metaphor in press, revives structure and kerneled meaning of ceremony, thus achieves realistic Resurgence.

大众传播时代，神话以潜藏于由社会人组成的受众与媒介中的集体无意识为基石，在新闻报道中复现出神话的原型与隐喻，在媒介活动里再生出神话仪式的结构和意义，从而实现现实化再现。

In handling his subjects, Zhu Wei skilfully turns a certain collective unconsciousness into a unique personal viewpoint. In his work he ingeniously interweaves his childhood dreams with real-life circumstances, constructing a virtual reality that runs parallel to life; a reality that is filled with all sorts of contradictory contrasts which dissolve unenthusiastically into harmony, and which mirrors a pain in the depths of his spirit. At the same time, the pain reflects his genuine concern for society and humanity.

朱伟在处理他的题材时，非常老练地将一种集体无意识转化成他个人的独特视角，把童年梦想和现实境遇巧妙地穿插起来，构筑了一个与生活并行的虚拟实在，里面设计了各种自相矛盾的对立，对立之中又自行化解为无奈的和谐，折射了他精神暗处的隐痛，同时，这种隐痛折射了朱伟对社会和对人性的真切关怀

But it can also be caused by the collective unconscious, so that everyone is shirking its responsibilities.

但也会造成集体无意识，使每个人都推卸自己的责任。

Hence, the present paper turns to the investigation of the theory of systematic social structure from the systematic worldview on living. It shows that, although the theory of systematic social structure synthesizes the theoretical achievements of the above mentioned two social structures and establishes complete social structure theories, it cannot explain the conflicts between dignity systems of moral quality, culture, society and behavioral organism, as well as the conflicts between different countries and social systems.

作为逻辑的必然结果，论文对西方社会学社会结构理论的考察集中到了&交往社会结构观&上，&交往社会结构观&是从西方哲学的交往生活世界观看社会结构的，它虽然以沟通理性代替了常人方法的局部场景的权宜性，解决了人道主义和社会结构的相对确定性问题，但是，&交往社会结构观&又面临着无法解决&上手状态&的&交往生活世界&的独断论问题，无法解决&共识真理&向社会结构的现实性转换问题，无法解决&集体无意识问题&和&少数人真理问题&。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明，在农业社会中，太阳对人们的生产生活具有绝对的控制与影响，因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨；而月亮在先民心中，不仅能促进农作物的生长，而且带来了与太阳相反的皎洁、清凉、闲适，所以月亮比太阳受到更多的欢迎；神话是是民族情感的载体，&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识，在诗歌意象的选取中自然地流露出来，有助于&重月轻日&现象的形成；哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现，但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域；而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位，具体到诗歌中，则是月亮意象完全压倒日意象；审美上的月神精神，在月亮意象上得到了多方面的反映，月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源，也是其最高体现，月亮意象自然比日意象更多地进入诗歌审美领域，成为审美对象。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐