雅典的

In the Oresteia, the political order of Athen mirrors the divine rule and justice; besides, Athene presented as a founder of Areopagus, she turn the old justice of violent revenge towards the new justice of trial, at the ending of the Oresteia, Eumenides and Athene reconcile themselves to their incorporation into the new order.

和索福克勒斯一样，埃斯库罗斯也承认，政治的正义不是基于绝对的道德律令，而"奥瑞斯特亚"中雅典娜建立雅典法庭的意图正是要将古老的复仇正义转向新的法庭正义，并让复仇女神和她自己及其代表的城邦在新的政治秩序中达成和解。

Athena's name is possibly of Lydian origin.It may be a compound word derived in part from Tyrrhenian "ati", meaning "mother" and the hame of the Hurrian Goddess "Hannahannah" shortened in various places to "Ana". In Mycenaean Greek, She possibly appears in a single inscription in the Linear B tablets: A-ta-na-po-ti-ni-ja /Athana potniya/ appears on a text from the Late Minoan II-era "Room of the Chariot Tablets" in Knossos, the earliest Linear B archive anywhere.

雅典娜这个名字可能起源于利底亚，它是由第勒尼安语中的"ati"和胡里安人的女神"Hannahannah"名字的简化"Ana"拼合而成，在迈锡尼文明时期，起源于米诺斯王朝后期，位于科诺索斯的"战车铭文之室"的一则铭文中，雅典娜也许是以"A-ta-na-po-ti-ni-ja /Athana potniya"这个名字出现的。

In the Oresteia, the political order of Athen mirrors the divine rule and justice; besides, Athene presented as a founder of Areopagus, she turn the old justice of violent revenge towards the new justice of trial, at the ending of the Oresteia, Eumenides and Athene reconcile themselves to their incorporation into the new order.

和索福克勒斯一样，埃斯库罗斯也承认，政治的正义不是基于绝对的道德律令，而&奥瑞斯特亚&中雅典娜建立雅典法庭的意图正是要将古老的复仇正义转向新的法庭正义，并让复仇女神和她自己及其代表的城邦在新的政治秩序中达成和解。

As native Athenian Panos Demestiha observed:"Athens by day is unlivable, but it's magical at night."

正如雅典当地人帕诺斯·德默斯蒂亚说的那样：&白天的雅典是不适于居住的，但夜晚的它是迷人的。&

As native Athenian Panos Demestiha observed:"Athens by day is unlivable , but it's magical at night."

雅典本地人帕诺斯·德默斯蒂亚说：&白天的雅典是不适于居住的，但夜晚的它是迷人的。&

Plutarch tells us that he superintended the great works of Pericles on the Acropolis, but this phrase is vague; inscriptions prove that the marble blocks intended for the pedimental statues of the Parthenon were not brought to Athens until 434 BC, which was probably after the death of Phidias.

普鲁塔克告诉我们，他superintended的伟大工程的伯里克利对雅典卫城，但是这句话是空泛的；题字证明，大理石块为pedimental雕像的巴特农人并没有带来雅典，直到434年，这是可能去世后，对phidias 。

Athena's name is possibly of Lydian origin.It may be a compound word derived in part from Tyrrhenian "ati", meaning "mother" and the hame of the Hurrian Goddess "Hannahannah" shortened in various places to "Ana". In Mycenaean Greek, She possibly appears in a single inscription in the Linear B tablets: A-ta-na-po-ti-ni-ja /Athana potniya/ appears on a text from the Late Minoan II-era "Room of the Chariot Tablets" in Knossos, the earliest Linear B archive anywhere.

雅典娜这个名字可能起源于利底亚，它是由第勒尼安语中的&ati&和胡里安人的女神&Hannahannah&名字的简化&Ana&拼合而成，在迈锡尼文明时期，起源于米诺斯王朝后期，位于科诺索斯的&战车铭文之室&的一则铭文中，雅典娜也许是以&A-ta-na-po-ti-ni-ja /Athana potniya&这个名字出现的。

The Acropolis was to be the master stroke of Heracle's power broking, a monumental declaration of Athens' dominance in the New World order.

雅典卫城便是在赫拉克利斯的大力策划下兴建起来的，它具有非常的意义，宣告雅典在世界新秩序中的统治地位。

The ancient Greeks believed that Athena, protector of Athens olive tree brought to earth, is God given a symbol of peace and happiness of mankind, so with an olive branch olive woven crown is the most sacred prize, access to which is the highest honor.

古希腊人认为，橄榄树是雅典保护神雅典娜带到人间的，是神赐予人类和平与幸福的象征，因此用橄榄枝编织的橄榄冠是最神圣的奖品，能获得它是最高的荣誉。

By examining objects from each place, Mr MacGregor is able to compare three different ways of constructing a highly efficient state and nimbly reassesses Athens in the context of the Persia it was fighting and the China it did not yet know.

通过研究这三个地方的物品，MacGregor可以比较建设高效国家的三种不同方法，联系与雅典作战的波斯和它根本不知晓的中国来再次精确评估雅典。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。