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难以理解

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Moralities and ethical normatives the distinction between contesting actions and contesting behaviors (3) facts and values the unreducible subject of sport morality.

在奥林匹克运动中,如果缺少了对&公正竞赛&法则的恰当理解,则运动竞赛本身所具有的内在固有价值就不能充分地得以实现,由此,奥林匹克运动的价值和意义就难以得到显扬。

Where is the cut? The cut is for the untellable suffering; for even with full strength to confess saving the soul but difficultly relieving them; for even choosing forget but the nightmare of those memory still frequently invades; and for those endlessly hurting tortures that cannot make themselves cry out and continuously suffer the inner.

伤在哪里?伤在不能说;伤在即使想要以坦白来救赎灵魂,却还是难以释怀;伤在即使选择遗忘,却仍如梦魇般袭入你的记忆中;伤在那种欲哭无泪的痛楚时时折磨你,却难于被周遭理解。

Third, most of Schwartz's energy went into the study of the history of Chinese thought, and his reflection on the western enlightenment was accomplished through his interpretation of the culture of Chinese thought. He used the method of "Weberian Verstehen" to interpret Mao Zedong, Yan Fu, Zhu Xi and even the pre-Qin thinkers of antiquity, thus he made many ground-breaking studies and interpretations of China's old tradition, the modern tradition, and the tradition inaugurated by Mao Zedong. Thus he provided rich academic resources for scholars in east and west, and, even more important, he can provide rich, manifold, detailed and deep local sources for the construction of the spiritual culture of China and for the moral culture of China, which are rapidly modernized.

第三、史华慈一生的精力主要用在中国思想史的研究上,他对西方启蒙的反思是经由他对中国思想文化的诠释而达成的,他对毛泽东、严复、朱熹到先秦诸子都采取别人难以企及的&韦伯式理解&,因此对中国的古老传统、中国近现代传统和毛泽东所开辟的传统,都做了了大量的开拓性研究与诠释,这不仅给中西学术界提供了丰富的学术资源,而且更主要的是可以给正在迅速现代化的中国思想文化与精神道德的建设,提供了极为丰富多彩且深刻细密的本土资源。

Yapa somehow understood the true inexpressible meaning of the flower and the Buddha smiled at him, then acknowledged Mahākā?

yapa某种难以形容的理解真正意义上的花卉和佛微笑着他,然后承认Mahākā?

Chuckles a bit): They'd have a hard time with it, I understand that.

他们有段难以接受的日子,我能理解。

However, the piercing flavour of LuHsun"s essays made his essays subject to censure by many critics. And LuHsun himself was often mistaken and refuted by the compromising ones because of his sharping critical attitude toward one vital part but ignoring the other aspects of the objects. Especially those readers who never read the articles by LuHsun"s counterparts would think him too harsh, but the value of LuHsuns essays could be uncovered sufficienty by contrast to those by the counterparts.

鲁迅杂文深刻犀利的文风也多受指责;其对生活、社会问题看法超出一般人的理解范围而受误解;其只抓要害、不及其余以及连类而及,对具象的类型化批评的论辩方式为中庸、和为贵的受众所指责,尤其是难以见到鲁迅论辩对手文章的读者,更会留下刻薄的印象,因为鲁迅的现实性极强的杂文与对立之文共存才显现它的价值。

There's a certain emotional X factor that injects itself into the story that the audience feels, an X factor that makes the message you're trying to get across that much more "stickier".

这里就存在这某种观众能感知的,能将自身注入到故事中的感情因素,正是这种因素使得你想要使别人理解的信息&更加难以对付&。

The nature of God transcends of human comprehension.

上帝的本质难以为人们所理解。

But,if this world is not merely a bad joke,life a vulgar flare amid the cool radiance of the stars,and existence an empty laugh braying across the mysteries,if these intimations of a something behind and beyond are not evil humor born of indigestion,or whimsies sent by the devil to mock and madden us,if,in a word,beauty means something,yet we must not seek to interpret the meaning if we glimpse the unutterable,it is unwise to try to utter it,nor should we seek to inverst with significance that which we cannot grasp.

但是,如果这个世界不只是一场恶作剧的话,如果生命不只是惨淡的星光里的平凡的一闪的话,如果存在的不只是神秘的宗教仪式传出的一阵空虚的笑声的话,如果对某种玄妙的事物的暗示不是由于消化不良而引起的不好情绪,或者不是一个魔鬼送来嘲笑我们并使我们发狂的怪念头的话,一句话,如果美有某种意义的话,我们千万不要设法去阐明它的意义。如果我们瞥见难以言传的东西,企图用语言把它表达出来是不明智的。我们也不应该设法给我们所不理解的事物赋予意义。

In the kaleidoscope of classical painting styles, such as the everyday life of Holland classical genre painting, the nobly preciseness of French neoclassicism, the fantastic magic of Spanish classicism and the priggism of "the Pre-Raphaelite Brotherhood" in British, each has its own thread of story and development of style that is clear and distinct.

今天,正在势头的莱比锡画派与德国古典主义之间有着难以拆散的联系,而20世纪80年代初风云一时的意大利&超前卫&绘画也受到意大利传统艺术的感染,有趣的是,中国人画油画有点概括性的理解西方油画。

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This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。