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隐士

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These and other misunderstood quotations have enfeebled rather than strengthened the tradition of the order, which holds that from the days of the great Prophets there has been, if not an uninterrupted, at least a moral succession of hermits on Carmel, first under the Old Dispensation, afterwards in the full light of Christianity, until at the time of the Crusades these hermits became organized after the fashion of the Western orders.

这些和其他人误解的报价已enfeebled而不是强化传统的一声令下,其中认为,从几天的伟大先知已,如果不是一个不间断的,至少在道义上继承隐士对焦糖,首先根据旧省却随后,在充分肯定的是基督教,直到当时的十字军东征这些隐士成为有组织后,时装的西部命令。

This paper discusses the formation of a retired scholar agriculturist, the life,including economic, political, social and soul, of retired scholar that affected the contents of agriculture, and gives the evaluation to the contributions of agriculture of the retired scholar.

本文探讨了隐士农学家的产生、隐士生活对农学的影响,并对隐士的农学贡献进行了评价。

The communist northern tier of a peninsula once known as the Hermit Kingdom has lived up to that name with a vengeance.

这座半岛一度称为"隐士王国"。如今这个半岛北部的共产党国家就真的成为不折不扣的隐士王国。

The communist northern tier of a peninsula once known as the Hermit Kingdom has lived up to that name with a vengeance..

这个半岛一度称为隐士王国,如今这个半岛北部的共产党国家就真的成为不折不扣的隐士王国

With a vengeance 彻底地,完全地彻底地, The communist northern tier of a peninsula once known as the Hermit Kingdom has lived up to that name with a vengeance.

这座半岛一度称为"隐士王国"如今这个半岛北部的共产党国家就真的成为不折不扣的隐士王国。

Therefore, the recluse is the social recluse, they come from society and will finallyreturned to society.

因此可以说,隐士是社会的隐士,他们源于社会,最终也归于社会。

It is needless here to trace its developments in detail as all its varieties are dealt with in special articles see ANCHORITES; ANTHONY,ST.; ANTHONY, ORDERS OF ST.; CAMALDOLESE; CARTHUSIANS; HERMITS; LAURA; MONASTICISM, EASTERN; STYLITES OR PILLAR SAINTS; PAUL THE HERMIT, ST.

这是不用在这里追寻其发展的详细其所有品种的处理在特殊的文章(见anchorites ;安东尼,圣;张炳良,命令圣; camaldolese ; carthusians ;隐士;劳拉;修道,东区; stylites或支柱圣人;保禄二世的隐士,圣)。

By examining the historical records of Southern Dynasty, we can find that Hui-yuan is the key person who connects hermitism and Buddhism. He secluded himself on Mount Lu for thirty years, similar to a hermit, and revealed both hermitism and Buddhism in his thoughts. Therefore, many hermits and celebrated scholars came to follow Hui-yuan during the late Jin and early Song Dynasty.

我们可以清楚看出,慧远正是接合隐逸与佛教思想的关键人物,他不但三十年不出庐山、不过虎溪的行迹与隐士相似,其思想也是融合隐逸与佛理,所以使得晋宋之际名士、隐士纷纷望风相从。

This article first presents the basis for the thesis by surveying the biography of the hermits of Southern Dynasty and attesting that Buddhism had affected the thoughts and deeds of the hermits. Secondly, it discusses the similarities and differences between Hui-yuan's belief in Amitabha and hermits' ideas of returning to paradise and seeking for long life. Next, it examines Huiyuan's perspectives on Sramana's disrespect to the king and hermits' insistence on practicing morality and refusing to yield to the nobility. Lastly, a conclusion is presented.

本文的结构安排,首先考察南朝隐逸列传,从具体事证了解佛教融入隐士行止的情形,为本文的研究议题确立可靠的起点依据;其次讨论慧远的弥陀净土信仰与隐士乐园回归、追求长生的异同;第三讨论慧远沙门不敬王者论与隐逸志意修而骄王公的思想,最后是结论。

As a specific social group in ancient China, recluses are entitled in five categories according to the following: the description of them as men; their reclusion action; the prototype and derivation of them; their residence space and classical literature about reclusion.

隐士是中国古代社会的一个特殊群体,隐士的称谓多种多样,按照其命名方式,大致可概括为五类:以&人&为描述中心的称谓;隐逸行动作为身份指示的称谓;隐士原型及其衍生的称谓;以隐士居处空间作为指代的称谓;来自经典隐士文本的称谓。

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