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The work in the second year's project had resulted in two primary successes. One is to analyze the field data of wave and wind collected from August 1993 to May 1994, acquire the short time characteristic and the cross correlation between wind and wave in Mir-Tuor area. The other is to consult with Central Weather Bureau to get the waves data observing in Hsiao-Liu-Chiu and Dong-Chi-Yu. Cross correlation analysis was applied to analyze the relationship of the waves between Mir-Tuor and Hsiao-Liu-Chiu area, and between Mir-Tuor and Dong-Chi-Yu area. It indicates good cross correlation of waves between Mir-Tuor and Hsiao-Liu-Chiu area.

本年度为五年期计画之第二年子计画，主要工作成果有二：一是搜集82年8月至83年5月现场波浪及风速资料进行分析，得到弥陀地区短期波浪特性，以及风、浪之相关性；二是协调气象局提供小琉球与东吉岛波浪测站之同步观测资料，并且分别与弥陀波浪资料进行交叉相关分析，探讨弥陀、小琉球，与弥陀、东吉岛波浪之相关性。

To compare allelopathy of different parts of plant Datura Stramonium, the effective components from D.

为了比较曼陀罗不同部位化感作用的差异，用蒸馏水分别浸提曼陀罗根、茎、叶的有效成分，以蒸馏水为对照，研究曼陀罗根、茎、叶浸提液对芝麻和粟种子萌发和幼苗生长的影响。

In order to know the nemsticifal activities substance and the mechanisms of Datura metel Linn, total alkaloids from the leaf of Datura metel Linn was extracted and identified, and studied the mechanism of it by determining the activity of Ache and the Ach content of Meloidogyne incognita.

为了解白花曼陀罗的杀线活性物质及其作用机理，对白花曼陀罗叶的总生物碱进行了提取鉴定，并通过测定乙酰胆碱酯酶活性及乙酰胆碱含量研究其作用机理，结果表明：生物碱是白花曼陀罗的重要杀线活性物质，可抑制线虫乙酰胆碱酯酶活性，提高线虫乙酰胆碱含量，直接作用于线虫的神经系统。

Sri Swami Adhyatmanandaji Maharaj of the Sivananda Ashram, Ahmedabad, is a beloved disciple of H.H Sri Swami Chidanandaji Maharaj.

位於艾哈迈达巴德的施化难陀道场掌门人阿迪雅特马难陀大师是齐达难陀大师敬爱的弟子。

It was for a long time considered to be identical with Maagadhii, the Prakrit of Magadha, where the Buddha spent most of his life and teaching career. This ancient region is situated in modern Indian state of Bihar, in North-Eastern India.

曾经有一段很长的时间它被认为是与摩揭陀地方的古语摩揭陀语同源的，摩揭陀是佛陀度过大部份的生命与教学生涯的地方，这古代的地区位於现代印度东北方的比哈尔省。

Kandata's absolute conversion to Buddha in the original record was rewritten as that Sakyamuni Buddha is not almighty and that Kandata does not realized Sakyamuni Buddha's existence. Therefore, Kandata can get salvation only through Satori (self-realization), a kind of salvation very close to original Buddhism.

芥川将原典中犍陀多对佛陀的绝对皈依，改写成释迦牟尼佛并非全知全能，而犍陀多也不知释迦牟尼佛的存在，因此犍陀多必须「自己悟道」才能得救，这种救赎具有「原始佛教」之倾向。

First, Dostoyevsky will be return to original state into "the individual person", review his misery and lofty life approximately; then based on his "Writer" status, to examine his creative experience, creative motivation and so on; Finally, according to the specific discussion about Dostoyevsky\'s life and creation, I pointed out that Dostoyevsky namely a "desolate man"., and according to his Russian moral character which based on religion, start to explore his concept of loneliness from his religious concept, and summarized as follows: because of the lack of communication and sincereness, desolation has become a inescapable destiny of mankind.

首先，将陀氏还原为"个体人"，大致回顾他艰难而不屈的一生；然后再根据陀氏的"作家"身份，考查他的创作经历，创作动机等；最后，根据前面已具体论述过的陀氏生平及创作，指出陀氏本人即是一位"孤独者(来源：ABd9fcC论文网www.abclunwen.com)"。并根据他身为俄罗斯人的天然宗教品性，从陀氏的宗教观入手对其孤独观进行探索，并总结如下：在缺失了真情与交流的现实世界，孤独成为人类不可逃避的命运。

Result］ The extracted liquid from D. stramonium could decrease the germination rates of 4 vegetables and the seed germination of tomato and pepper. After treatment by 0.2, 0.4 g/ml extracted liquid , the seed germination of tomato and pepper were decreased by 10.2％, 9.4％ and 46.7％, 34.7％ than that of CK resp. The extracted liquid at 0.2 g/ml could inhibit the growth of vegetable root, but had some promotion on growth of vegetable stem. The extracted liquid at 0.4 g/ml had the strong inhibition on the growth of vegetable root, but its inhibition on growth of vegetable stem was greatly variable in different species.

结果］曼陀罗浸提液可降低4种蔬菜种子的发芽速率，降低番茄和辣椒种子的发芽率；0.2、0.4 g/ml曼陀罗浸提液处理后，番茄和辣椒种子的发芽率分别比对照降低了10.2％、9.4％和46.7％、34.7％。0.2 g/ml曼陀罗浸提液抑制蔬菜根的生长，而对茎的生长却表现出促进作用；0.4 g/ml曼陀罗浸提液对蔬菜根的生长有很强的抑制作用，对茎段生长的抑制作用因物种不同而有很大差异。

The answer would be,"He is Sundari's Nanda."He was thus distinguished from Nanda the Cowherd and the other Nandas.

就是孙陀罗的难陀」，这就和牧牛难陀和其他的阿难陀，有分别的。

Sundari was a very gentle woman,and Nanda was a very affectionate man.So the two together were like fish and water-they never left each other's sight.

罗难陀，孙陀罗是个很温柔的女孩子；难陀是个很多情的男人，所以两个人就如鱼得水，寸步不离，因为这个，所以他的名字就叫「孙陀罗的难陀」。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。