门徒的

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们是权威的报价和明显众所周知他的读者，可以作为证据，不仅存在和广泛的知识的书信，但作者把他们的他们声称，真正的书信圣保罗；如果作家生活在使徒的时候，男人的使徒，使徒的门徒和蒂莫和提图斯（伊格内修一样，波利卡普，和克莱门特），我们可能可以肯定，他是正确的这样做。

So when an early writer shows his familiarity with them, quotes them as authoritative and as evidently well known to his readers, it may be taken as a proof not only of the existence and widespread knowledge of the Epistles, but that the writer took them for what they claim to be, genuine Epistles of St. Paul; and if the writer lived in the time of Apostles, of Apostolic men, of disciples of Apostles, and of Timothy and Titus (as did Ignatius, Polycarp, and Clement) we may be sure that he was correct in doing so.

因此，当早期的作家表明他熟悉他们，他们报价的权威性和明显众所周知，他的读者，可以作为一个证明不仅存在和广泛的知识，书信，但作者把他们的他们声称，真正的书信的圣保罗，如果作者生活在使徒时，男子的使徒的弟子门徒，以及霍震霆和提图斯（伊格内修一样，波利卡普，并克莱门特）我们可以可以肯定，他是正确的这样做。

The disciples of the emissary, Jesus Christ of representative, Jesus Christ of Jesus in 2000, stem of is the affair which makes the person thousand times cut up rough, they eavesdrop with the intelligence report system of the United States and record sound my telephone, intercept my E-mail, steal my computer data and even install spy's system in my computer ……if god's of the minister work such method play with God, so this minister labor union have 2 sow a field; The first is beheaded, the second is to drown of disaster; Will also be put～toed death punishment of put out the blood relations in the meantime.

耶稣的代表、耶稣基督的使者、耶稣基督的门徒们在2000年以来，干的是使人万分愤怒的事情，他们用美国的情报系统窃听并录音我的电话、截取我的电子邮件、盗窃我的电脑资料、甚至在我的电脑里面安装间谍系统……如果上帝的臣工如此方法玩弄上帝，那么这个臣工会有2种下场；第一是身首异处，第二是灭顶之灾；同时还会受到诛灭九族的惩罚。

Though restricted by some to those who were actually disciples of the Apostles, the term applies by extension to certain writers who were previously believed to have been such, and virtually embraces all the remains of primitive Christian literature antedating the great apologies of the second century, and forming the link of tradition that binds these latter writings to those of the New Testament.

虽然限制了一些人实际上是谁的弟子门徒，任期的延长适用於某些作家谁原先认为是这样，几乎涵盖所有的仍然是原始的基督教文学的巨大提前道歉的第二个世纪，并形成联系的传统，结合这些后者对这些著作的新约。

We also, in our weakness, are sometimes sore distrest when we hear what, at the moment, seem to us insuperable difficulties raised to any of the great of our holy faith; and, in perhaps equal weakness, feel comforted and strengthened, when some 'great one' turns them aside, or avows himself in face of them a believing disciple of Christ.

我们还，在我们的弱点，有时喉咙痛distrest当我们听到什么，在此时此刻，在我们看来似乎无法克服的困难所提出的任何伟大的，我们神圣的信仰，并在平等，或许懦弱，感到安慰和加强，当一些'伟大的'原来他们不谈，或avows自己在面对他们相信基督的门徒。

After reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, the Holy Father said the tragedy "seemed to surpass previous incidents in terms of the number of victims."

如果不用战胜仇恨的非暴力之爱和不畏惧死亡的生命的力量来做解释，那将如何回答世界上许许多多的邪恶问题呢？。正是耶稣所付出的被门徒误解，并被遗弃的代价换来的神秘力量。

1B1 the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children 1b2 in affectionate address, such as patrons, helpers, teachers and the like employ: my child 1b3 in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters 1b4 children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God 1b5 children of the devil: those who in thought and action are prompted by the devil, and so reflect his character 1c metaph.

1b1 这字被借来指人与人之间因爱，友谊，信任所结合成的亲蜜与互相的关系，如同父母与子女间的关系一般 1b2 一种慈爱的态度，如守护者，救助者，帮手，老师，和如同雇工般的自己的孩子 1b3 在新约时代，学生和门徒被称为他们老师的子女，因为老师的教导培育了学生的思想和塑造了他们的个性 1b4 神的子女：在旧约中的&以色列之民&，指其和神特别亲近；新约中保罗的书信中，用以指所有接受圣灵带领而和神有亲近的关系的人 1b5 恶魔之子：指在思想及行为受魔鬼影响，而反映出其邪恶特质的人 1c 隐喻。

With as much noise,and perhaps upon the same principle, as the Ephesian silversmiths did for theirDiana; this, I say, I desire to mind them of, that the Gospel frequentlydeclares that the true disciples of Christ must suffer persecution; but thatthe Church of Christ should persecute others, and force others by fire andsword to embrace her faith and doctrine, I could never yet find in any of thebooks of the New Testament.

我想说，我希望提醒他们：福音书常常表明真正的基督的门徒应该遭受迫害；但是基督的教会应当迫害别人，并且用火与剑来强迫他们接受其信条，我还从来没有在新约中发现。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。