门徒的

A person should have the experience of "rebirth" before he asks for "heavenly kingdom". This is what the LORD says to those who attach importance to the appearance rather than to the life. It is also a serious warning to the hypocritical Pharisees who followed the old written code of law instead of Spirit.

人求"天国"必须先有"重生"的经历，这是主对一些只重视外表不求生命的人所说的；也是对只守律法仪文不求属灵精意的假冒为善的法利赛人提出的严重警告；同时，也教导门徒认识"重生"的真理。

Eutichios of Alexandria spoke about this in the 10th century "the church on Mount Tabor is there to give witness that Christ ascended that mountain along with three of his disciples, the sons ofZebedee, and that there He was transfigured before them with the light of His divinity so that His face became like the sun and His clothing white like the light..."(Book of the Demonstration n. 323; translation of B. Pirone, SOC Collectanea 23, 1990, 33f).

在十世纪的时候，Eutichios of Alexandria说道「大博尔山的教堂是为见证耶稣单独带领他的三位门徒，载伯德的儿子，登上高山，在他们面前变了容貌，散发著圣洁的光芒，他的面貌发光有如太阳，他的衣服洁白如光……」（Book of the Demonstration n。

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ, 2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.

因此，根据的情况下，最不可能和不可原谅的，是他的恐惧转化成勇气，他，他害怕犹太人从决策约束avowal开放的门徒在生命-耶稣时，不仅宣称这种被钉十字架的基督，（ 2同时我觉得，这可能已经为代表的犹太人不太进口什麼是真的，而不是作为行为的pietas对拉比拿撒勒，而不是致敬， Messiahship耶稣。

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ,(2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.) but took the most bold and decide step before Jews and Gentiles in connection with it.

因此，的情况下，最不可能和不可原谅的，他的恐惧转化为勇气，和他，谁怕犹太人已受限制，从公开声明的门徒在生活-时间的耶稣，不仅p rofessed等的被钉十字架的基督，（ 2在同一时间，我觉得，这可能已为代表的犹太人作为不大进口什么，它真的是，作为，而不是行为pietas对拉比纳匝肋的比对参拜向messiahship耶稣），但上台最大胆的一步，并决定之前，犹太人和外邦人，他们涉嫌与它。

It reveals that in the development of true disciples there must be a renouncement of one's old way of thinking, and an abandonment of trust in the flesh, which must then be replaced with a new, open, submissive and obedient attitude to the Word of our God.

也告诉了我们一个真正的门徒必须弃绝旧的思考方式，不再相信肉身，必须换以新的，开放的，顺从的，顺服的态度来面对我们神的话语。

If I do not look with eyes of hope on all in whom there is even afaint beginning, as our Lord did, when, just after His disciples had wrangled about which of them should be accounted the greatest, He softened His rebuke with those heart-melting words,"ye are they which have continued with Me in My tempatations," then I know nothing of Calvary love.

若我不以期望的眼光去看所有的人－即使只是从他们身上看出一点点希望的端倪，如同我主所做的－那我就还是丝毫不懂加略山的爱。当时他的门徒才刚争论他们中间谁为大，他却在责备中语带柔和，说出如此叫人心溶化的话；＂我在磨练之中，常和我同在的就是你们。

But the tone of the narrative makes it at least possible that there are was not really anything unusual in the method of his cremation; and that the elaborate rites prescribed in the Brahmanical books for use at a funeral were not, in practice, observed in the case of the death of any person other than a wealthy Brahman, or some layman of rank who was a devoted adherent of the Brahmans.

但是叙述的语调至少表明在火葬的过程中没有什么不寻常的；在婆罗门教中规定的详细的葬礼仪式并没有在实践中运用，实际上，除了富裕的婆罗门徒或高级别的婆罗门的忠实信徒，这些复杂的葬礼仪式是不能用的。

Again and again, Jesus reminded his followers that tough times would be coming. Jesus prepared them for opposition, including stonings and crucifixions. His enterprise - the church - did not fall a part when the tough times came.

耶稣一而再，再而三的提醒他的门徒面对苦难的来临，他自己也准备好抵挡苦难，包括被丢石头和被钉十字架，他的用意就是教会在面临迫害、苦难的时候不致破散。

It is owing to nothing but this that the universal complaint is heard that there is so little prayer, and specially that there is so little of that much-availing prayer that brings down the Power from on high on her ministrations.

在这本小册之中我们希望研究五旬节的诀要，从赐福主的教训和榜样，他的门徒如何遵行其教训，不断的祷告祈求直到被圣灵充满的应许成就，神的大能借他们而被证明。

In his letter to St. Victor, written about 189-98, bishop Polycrates of Ephesus mentions among the "great lights", whom the Lord will seek on the "last day","Philip, one of the Twelve Apostles, who is buried in Hieropolis with his two daughters, who grew old as virgins", and a third daughter, who led a life in the Holy Ghost and rests in Ephesus.

&他在信中，以圣维克托，写189-98 ，主教主波利克拉特斯的以弗所当中提到的&大光明&，其中主会寻求对&最后一天&，&弘，其中的十二个门徒，他们是被埋在hieropolis与他的两个女儿，长大老新妇&，而第三个女儿，他领导的&生活在圣灵和休息，在以弗所。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。