门上的

It stood on an eminence in a rather line old park of oak trees, but alas, one could see in the near distance the chimney of Tevershall pit, with its clouds of steam and smoke, and on the damp, hazy distance of the hill the raw straggle of Tevershall village, a village which began almost at the park gates, and trailed in utter hopeless ugliness for a long and gruesome mile: houses, rows of wretched, small, begrimed, brick houses, with black slate roofs for lids, sharp angles and wilful, blank dreariness.

可惜得很，从这儿看见附近煤矿场的烟雾成云的烟囱，和远处湿雾朦胧中的小山上的达娃斯哈村落，这村落差不多挨着园门开始，极其丑恶地蔓延一里之长，一行行的寒酸肌脏的砖墙小屋，黑石板的屋顶，尖锐的屋角，带着无限悲他的气概。

It stood on an eminence in a rather line old park of oak trees, 8ttt8.com alas, one could see in the near distance the chimney of Tevershall pit, with its clouds of steam smoke, on the damp, hazy distance of the hill the raw straggle of Tevershall village, a village which began almost at the park gates, trailed in utter hopeless ugliness for a long gruesome mile: houses, rows of wretched, small, begrimed, brick houses, with black slate roofs for lids, sharp angles wilful, blank dreariness.

可惜得很，从这儿看见附近煤矿场的烟雾成云的烟囱，和远处湿雾朦胧中的小山上的达娃斯哈村落，这村落差不多挨着园门开始，极其丑恶地蔓延一里之长，一行行的寒酸肌脏的砖墙小屋，黑石板的屋顶，尖锐的屋角，带着无限悲他的气概。

Suffer visit a passenger I had stayed in Beijing half an year, ever since basic and annual can go, to Beijing's public transportation impression, manage a disorder namely, be being returned basically is not ticket of unmanned carry out (likelihood and solve population of Beijing obtain employment to concern, otherwise cannot understand), the client thinks from which on the door, it which door falls is OK that which door falls, this was the bus order that have to cause completely to original person very shambolic, booking clerk is staring at every person that get off like preventing a thief, this kind of taste is extremely bad to suffer, every person that gets on a car should tear a bill, show monthly ticket of what those who caused work efficiency is low, what also created mood of booking clerk job is fretted of the objective reason that reckons this also is this second tragedy.

受访乘客我在北京呆过半年，其后基本每年都会去，对北京公交的印象，就是治理混乱，基本还不是无人售票(可能与解决北京就业人口有关，要不无法理解)，顾客想从哪个门上、哪个门下都可以，这给本来人满为患的公交车秩序造成了很大混乱，售票员像防贼一样盯着每个下车的人，这种滋味极不好受，每个上车的人要撕票、出示月票什么的造成了工作效率的低下，也造成了售票员工作情绪的焦躁(估计这也是本次悲剧的客观原因之一)。

Certainly,--and we make no attempt to dissimulate the fact,-- the observing physiologist would have beheld an irremediable misery; he would, perchance, have pitied this sick man, of the law's making; but he would not have even essayed any treatment; he would have turned aside his gaze from the caverns of which he would have caught a glimpse within this soul, and, like Dante at the portals of hell, he would have effaced from this existence the word which the finger of God has, nevertheless, inscribed upon the brow of every man,--hope.

当然，我们也并不想隐瞒，这位作为观察者的生理学家也许会在这种场合，看出一种无可挽救的惨局，他也许会替那个被法律伤害了的人叫屈，可是他却连医治的方法也没有想过，他也许会掉转头，不望那个人心上的伤口，他并且会象那个掉头不望地狱门的但丁，把上帝写在每个人前额上的"希望"二字从这个人的生命中拭去。

In fact, once we take a closer examination on some of his classical texts, it's not very difficult for us to find that Mill's psychologism was strictly limited by himself. On the one hand, he asserted that the logic as an art got its theoretical basis from the logic as a science, which, in a very broad sense, was taken as a part of psychology, and on the other hand, he also asserted that logic could receive some enlightenment regarding how to construct a theory from psychology.

事实上，只要更仔细地研读穆勒本人的经典文本，我们就不难发现，穆勒对自己的心理主义做了严格的限定：他一方面断言，作为一项技艺的逻辑学从作为一门科学的逻辑学那里获得全部的理论基础，而作为科学的逻辑学广义上乃是心理学的一部分；另一方面他又断言逻辑学可以从心理学那里获得理论构造方面的启示。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信"诚信为本"的声明，在"法治诚信"，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

The poet that beautified the sect that was otherwise inferior to the rest says yet excellently well: 'It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth '(a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below;' so always, that this prospect be with pity, and not with swelling, or pride.

一个名列最次的学派，却出了一位光照学门的杰出诗人；下面的话他说得非常精彩："站在海岸看颠簸在海面上的船只是一种快乐，站在城堡的窗口看下面一场冒险的战斗也是一种快乐；但占据真理的优势，审视谬误与疑虑，如同站在一个空气始终清新宁静、没有硝烟、而且不会被人占领的山头，俯看山谷里的迷雾与风暴，——这是无以伦比的快乐。"不过你任何时候都应该带着怜悯而不是吹嘘或骄傲。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic着装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

The other art work is composed by two doors similar to a pagoda and a roman arch one on which there are all the Italian and Chinese signatures of people who contribute to do my work.

其他的艺术作品包括两个相似的门组成的塔和一个罗马拱形，在这个拱形上有着为我的作品作出努力的意大利人和中国人的签名。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。