长存

And with them were Heman and Jeduthun and the rest of those who had been chosen, who had been mentioned by name, to give thanks to Jehovah, for His lovingkindness endures forever.

16：41 与他们一同被留下的有希幔、耶杜顿、和其余被选名字录在册上的人，称谢耶和华，因祂的慈爱永远长存。

Suffering from the agonies of birth, old age, sickness and death, people seek for immortality. They hear Sramanas, Brahmans etc, are the best doctors in the world who know now to cure all kinds of diseases. They go to a Brahman and say,"Would you release us from the pain of impenitence and transmigration and help us live in happiness and immortality?"

世间人也是这样，被生老病死所侵扰，想要寻求长生不死的地方，听说沙门婆罗门等世间良医善于治疗各种病患，于是就前往其处所对他们说，只希望能为我除去这无常生死的病患，常处于安乐中，长存不变。

Knavery may serve for a turn, but honesty is best at the long run.

欺诈也许能得逞一时，诚实却能长存万世。

And I do believe that this maxim will live forever

我不认为这种心长存

Statutes and formulas, those mechanical tools of the rational employment or rather misemployment of his natural gifts, are the fetters of an everlasting tutelage.

条例和公式这类他那天分的合理运用、或者不如说误用的机械产物，就是对终古长存的不成熟状态的一副脚梏。

Statutes and formulas, those mechanical tools of therational employment or rather misemployment of his natural gifts,are the fetters of an everlasting tutelage.

条例和公式这类他那天分的合理运用、或者不如说误用的机械产物，就是对终古长存的不成熟状态的一副脚梏。

And now these three remain: faith hope and love,but the greatest of these ois love.

如今长存的有信。有望。有爱：这三样。其中最大的是爱。

You can't leave a footprint that lasts if you're always walking on tiptoe.

如果你总是掂着脚走路，就无法留下长存的足迹。

The sum of Your word is truth, And all Your righteous ordinances are forever.

119：160 你话语的总和是真理，你一切公义的典章永远长存。

With a strong hand and an outstretched arm: for his mercy is unchanging for ever.

他施展大能的手和伸出来的膀臂，因他的慈爱永远长存。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。