长子

These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam

以实玛利儿子们的名字，按著他们的家谱记在下面。以实玛利的长子是尼拜约，又有基达、亚德别、米比衫

These are their generatio: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Miam

1：29 以实玛利的儿子记在下面，以实玛利的长子是尼拜约，其次是基达，押德别，米比衫

These are the names of Ishmael's sons, listed in the order of their birth: Nebaioth (Ishmael's firstborn), Kedar, Adbeel, Mibsam

依市玛耳的子孙名单，依照出生的次第记载如下：依市玛耳的长子是乃巴约特，其次是刻达尔、阿德贝耳、米贝散

14 These were the heads of their families The sons of Reuben the firstborn son of Israel were Hanoch and Pallu, Hezron and Carmi.

6：14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺、法路、希斯仑、迦米。

The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

5：2 犹大胜过一切弟兄，君王也是从他而出。长子的名分却归约瑟。

The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

耶稣5：3 以色列长子流便的儿子是哈诺，法路，希斯伦，迦米。

The sons of Reuben, the firstborn of Israel: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben.

以色列长子流便的儿子是哈诺、法路、希斯仑、迦米；这些是流便的家族。

1 These are the heads of the ancestral houses. The sons of Reuben, the first-born of Israel, were Hanoch, Pallu, Hezron and Carmi; these are the clans of Reuben.

以下是他们家族的族长：以色列的长子勒乌本的儿子：有哈诺客、帕路、赫兹龙和加尔米：以上是勒乌本的家族。

The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.

5：3 以色列长子流便的儿子是哈诺，法路，希斯伦，迦米。

These are the heads of their fathers families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

6：14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺，法路，希斯仑，迦米，这是流便的各家。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。