野蛮人

It was a savagely cruel war in which thousands died, and thousands were crippled.

这是一个野蛮残酷的战争中，成千上万人死亡，数千人致残。

But in ancient Greece , men who wore trousers were thought to be savages.

但在古希腊，穿裤子的人被视为是野蛮或未开化的人。

And now I began to think sedately; and, upon debate withmyself, I concluded that this island (which was so exceedinglypleasant, fruitful, and no farther from the mainland than as I hadseen) was not so entirely abandoned as I might imagine; thatalthough there were no stated inhabitants who lived on the spot,yet that there might sometimes come boats off from the shore, who,either with design, or perhaps never but when they were driven bycross winds, might come to this place; that I had lived therefifteen years now and had not met with the least shadow or figureof any people yet; and that, if at any time they should be drivenhere, it was probable they went away again as soon as ever theycould, seeing they had never thought fit to fix here upon anyoccasion; that the most I could suggest any danger from was fromany casual accidental landing of straggling people from the main,who, as it was likely, if they were driven hither, were hereagainst their wills, so they made no stay here, but went off againwith all possible speed; seldom staying one night on shore, lestthey should not have the help of the tides and daylight back again;and that, therefore, I had nothing to do but to consider of somesafe retreat, in case I should see any savages land upon the spot.

后来的事实也证明，他既是一位虔诚的基督徒，又是一位知恩图报的朋友。他的这种品质实在使我非常满意。可是，在我对他的疑惧没有消除之前，我每天都要试探他，希望他无意中会暴露出自己的思想，以证实我对他的怀疑。可是我却发现，他说的每一句话都那么诚实无瑕，实在找不出任何可以让我疑心的东西。因此，尽管我心里很不踏实，他还是赢得了我的信任。在此期间，他一点也没有看出我对他的怀疑，我也没有根据疑心他是在装假。有一天，我们又走上了那座小山。但这一次海上雾蒙蒙的，根本看不见大陆。我对星期五说："星期五，你不想回到自己的家乡，回到自己的部族去吗？"他说："是的，我很想回到自己的部族去。"我说："你回去打算做什么呢？你要重新过野蛮生活，再吃人肉，像从前那样做个食人生番吗？"他脸上马上显出郑重其事的样子，拼命摇着头说："不，不，星期五要告诉他们做好人，告诉他们要祈祷上帝，告诉他们要吃谷物面包，吃牛羊肉，喝牛羊奶，不要再吃人肉。"我说："那他们就会杀死你。"

Those who use one utensil often think people who don't are uncivilized or even barbaric .

那些使用某种餐具的人常常认为不使用这种餐具的人是不文明的甚至是野蛮的。

The patriotic Angry Youth usually drunb in front of American, but as soon as facing the savage Russian they will wag its tail like a pug .

爱国愤青在美国人面前装逼，但一到野蛮的俄国人面前就像哈巴狗一样摇尾巴。

This issue in order to focus on "post-colonial criticism"(Yi Xiao-bin ,2004:64-68) for perspective, from a historical and cultural background to be, as well as the characterization of discourse analysis,"Robinson Crusoe" set up by the The sovereign state / colony, his master / slave, white / color, cultural center / edge of culture, civilization / barbarity, Christian / tribal people, such as food dualistic system of colonial discourse deconstruction, revealing the implication of colonialism in the works Awareness and to explain how the guns Robinson backed in a planned way from the language of religious belief and two of the "Friday" naked colonial culture, it lost its original cultural identity, resulting in self-identity Loss of the dilemma.

本课题着重以"后殖民主义批评"（易小斌，2004：64-68）为视角，拟从历史文化背景、人物刻画以及话语分析入手，对《鲁滨逊漂流记》中所建立起的宗主国/殖民地，奴隶主/奴隶，白种人/有色人，中心文化/边缘文化，文明/野蛮，基督教/食人部族等二元对立的殖民话语体系进行解构，揭示蕴涵在作品中的殖民主义意识，并阐释鲁滨逊如何以枪炮为后盾，有计划地从语言和宗教信仰两方面对"星期五"进行赤裸裸的文化殖民，使其丧失了原有的民族文化身份，从而造成自我身份丧失的窘境。

The cross memorializes the Spanish victims of the 1680 revolt, when the region's Pueblo Indians rose up in violent protest against their mistreatment and burned the city.

随后，西班牙人强占土地，修教堂，并强迫普韦布洛人信奉天主教。1680年，普韦布洛族所有部落参加了反抗殖民者野蛮征服的大起义。

Fewer have imagined that the city is protected by a wild and vengeful being, the very embodiment of the untameable depths themselves -- the Sub-Mariner.

而更少有人可以想象得到这个城市被一个野蛮和复仇心重的生物所保护，无法征服的深渊的化身——潜水人。

The most obvious are cliche gadgets (BLASTER, ANDROID, HYPERSPACE drive, CYBORG, TIME MACHINE, brain suspended in aquarium, FORCE FIELD, food pill, ANTIGRAVITY shield, translating machine, judiciary COMPUTER), but major sf cliche themes are also old friends (daring conquest of the Galaxy; scientist goes too far; witch-hunt for telepaths; post-HOLOCAUST barbarism; triumph of Yankee knowhow).

最明显的是那些恶俗的新发明（激光枪，类人，超空间飞行，电子人，时间机器，玻璃缸里的大脑，力场，食物药丸，反重力罩，转化机器，电脑法官），这些主题中的大多数都是我们的老朋友（银河系的勇敢征服，出格的科学家，寻找心灵感应者，灾难之后的野蛮，美国技术的胜利）。

I could not understand this,but it was too far to go back to Essendean that day, and I wanted to find the rest of the Balfour family very much So I continued on my way,and when I met a dark,wild-looking woman coming towards me,I asked her where the house of Shaws was She took me to the top of the next hill,and showed me a large building standing alone in the bottom of the next valley.

我不明白这个，但那天回埃森丁是太远了，而且我也特别想找到鲍尔弗家族其余的人。于是我继续走着走着；而且当我看见一位皮肤黝黑、看似野蛮的老妇人向我走过来时，我向她打听肖家大院在哪儿。她把我领到下一座小山的顶峰，指给我看下一个山谷里的一幢孤零零的建筑物。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！