重申的

Many prominent US financial figures, both in and out of government, have stated that our current-account deficits cannot persist. For instance, the minutes of the Federal Reserve Open Market Committee of June 29-30, 2004 say:"The staff noted that outsized external deficits could not be sustained indefinitely." But, despite the constant handwringing by luminaries, they offer no substantive suggestions to tame the burgeoning imbalance.

许多重量级的美国财经学者，不论是当政的或是在野的，都一再重申，目前的经常帐赤字绝非常态，举例来说，美国联邦准备公开市场操作委员会于2004年6月29-30日的会议记录中便提到，幕僚群已注意到我们绝对无法负荷长期大量的外部赤字，尽管一些重量级人物不断大声疾呼，但实际上他们还是无法提出彻底解决贸易赤字的具体方案。

If for any reason this gift is not operative or is invalid, or if the aforesaid Trust fails or has been revoked, I give my residuary estate to the Trustee or Trustees named to act in the MICHAEL JACKSON FAMILY TRUST, as Amended and Restated on March 22,2002, and I direct said Trustee or Trustees to divide, administer, hold and distribute the trust estate pursuant to the provisions of said Trust, as hereinabove referred to as such provisions now exist to the same extent and in the same manner as though that certain Amended and Restated Declaration of Trust, were here in set forth in full, but without giving effect to any subsequent amendments after the date of this Will.

如果因为任何原因，这份礼物是不是执行或无效，或如果上述信托失败或已被撤销，我把我的剩余遗产的受托人行事命名的MichaelJackson家族信托基金，经修订和重于3月二十二日，我直接说受托人划分，管理，持有和散发依照信托财产的规定表示信任，hereinabove称为现在存在这样的规定，在相同的程度，并以同样的方式，好像某些修订的，重申信托声明，是在充分阐述，但不考虑任何后来的修正案的日期后这将。

To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support -- to prevent it from becoming merely a forum for invective -- to strengthen its shield of the new and the weak and to enlarge the area in which its writ may run.

至於联合国这个各主权国家的世界性议会，在今天这个战争工具的发展速度超过和平工具的时代中，它是我们最后的、最美好的希望。我们愿重申我们支持的承诺；不让它变成仅供谩骂的讲坛，加强其对於新国弱国的保护，并扩大其权力所能运用的领域。

In his encyclical Mysterium Fidei (Mystery of Faith, 1965), Pope Paul VI restated the traditional teaching to correct the views of some modern Roman Catholic theologians that the change consists merely in a new religious finality ("transfinalization") or significance ("transignification"), resulting in either case in little more than a symbolic divine presence.

在他的通谕神秘信（神秘的信仰， 1965年），保禄六世重申了传统教学以正确的意见，又不乏现代的罗马天主教神学家认为，改变选区只在一个新的宗教终局（" transfinalization "）或意义（" transignification "），因而在这两种情况下，在略多于一个象征性的神的存在。

Proceeding from the above purpose and thinking, the following of research contents is launched that: Chapter one is a part of the prolegomena, and mainly introduce the purpose, meaning, research background, documents survey in which the tax compliance discrimination models concerned. On the basis of the investigation of the critical to taxation, Chapter two reveals the index system, and uses the discriminating analytical method to judge taxpayers" credit, and embodies its standard and methods in judgments. On the disvovery of the investigating taxpayers" microeconomics behavior, Chapter three uses the econometrical modeling methods and data mining technology, establishes Logistic regression model, calculates taxpayer credit measure and gives the empirical analysis; Chapter four gives a work methods and suggestions in practical application of identifying models; It is a conclusion of this paper, which reaffirms the main achievements and viewpoints of this paper.

从以上目的和思路出发，本文研究内容如下方式展开：论文第一章为绪论部分，主要介绍纳税人诚信识别模型研究的目的、意义、研究背景、文献综述以及全文框架；第二章在纳税评估问卷调查基础上，提出纳税评估指标体系，并应用多元统计的判别分析方法来给出评判纳税人诚信，并具体给出其判断的标准与方法；第三章在考察纳税人微观行为基础上采用计量经济建模方法和数据挖掘技术，建立定量能测算纳税人诚信水平的Logistic回归模型，并作实证分析：第四章对比分析纳税评估模型实证研究结果，并就模型在实际应用中的工作方法、建议及进一步的研究方向展开讨论；最后为本文的结论，在该部分将再次重申本文研究的主要成果和观点。

The intention of the Council was to reassert the historic claim of Christianity to be reasonable, and to condemn Traditionalism together with all views which denied to reason the power to know God with certainty.

德真正的第一，二，德牧师）的意图，安理会重申历史性的索赔基督教是合理的，并谴责传统连同所有的意见，拒绝的理由的权力，知道上帝的肯定。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

Schmidt\'s understanding of Marx and Marxism emphasizes the social historical character of the concept of nature of Marx; And he argues that the philosophy of Marx aims at the criticism of "the second nature of nature" and the nonidentity of the subject and the object, because the biggest secret of the ideology lies in the identity, and in the philosophy the most core identity is the identity of the subject and the object, Schmidt reiterated ideology critique, which is the important subject of the Frankfurt school and even the entire West Marxism; He also elaborated the relation between Marx\'s natural view and the Marxian socialism theory.

他十分重视结合马克思的社会历史理论、经济理论来考察自然概念，充分强调马克思自然概念的社会历史特征；突出批判&第二自然&与坚持主客体非同一性问题，因为意识形态的最大秘密在于同一性，哲学上最核心的同一性就是主体与客体同一性，所以施密特重申了法兰克福学派乃至整个西方马克思主义的重要主题——意识形态批判；他阐述了马克思的自然观与马克思社会主义学说的关系，围绕人和自然的关系问题探讨了马克思和一切乌托邦的联系和区别。

We therefore renew each and all of the constitutions hitherto issued regarding the payment of tithes; against violators and seizers of churches; against fire-raisers and pillagers of fields; against those seizing and holding cardinals of the holy Roman church, our venerable brother bishops and other persons of the church, both secular and regular, and unlawfully taking over in any way their jurisdiction and rights, or disturbing or molesting them in the exercise of their jurisdiction, or presumptuously forcing them to confer ecclesiastical benefices on persons named by them, or to dispose of them in some other way at their arbitrary choice, or to grant or otherwise sell fiefs and goods of the church in perpetual tenure, against making regulations in conflict with ecclesiastical liberty; against providing help, advice and support for the above practices.

因此，我们重申每个和所有的宪法迄今发出关於支付什一税；对违法和头昏教堂；防火养和掠夺者的领域；对那些抓住和举行红雀的罗马教会，我们尊敬的主教和兄弟其他人的教会，世俗和定期，并非法接管以任何方式在其管辖和权利，或干扰或骚扰他们在行使其管辖权，或presumptuously迫使他们授予教会benefices点名的人，或者处置他们以其他方式在其任意选择，或给予或以其他方式销售货物的领地和教会的永久使用权，对决策规章相冲突教会自由；对提供帮助，建议和支持上述做法。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。