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With its unique location as the main artery for traffic and trade in southwest China from time immemorial, the south " Silk Road " and the transfer station of " Ancient Tea Horse Route " from Tibet to, Lijiang plays an important role in transmitting flows of trades from central China to southeast Asia and communications between Chinese culture and foreign culture and keeps numerous historical cultural heritages here: Lijiang Ancient City with a reputation of " Plateau Gusu " and " Eastern Venice " firstly estabilished in Nansong Dynasty, protected completely and operated energetically now with national characteristics and local characteristics; Mu ' s Residence called the " Concretionary Ancient Naxi Music ", which was Mu ' s hereditary local office in Lijiang and rebuilt as the ancient town museum in 1998; and numerous ancient temples including Wenfeng Temple, Fuguo Temple, Puji Temple and Yufeng Temple etc. combined with central Chinese culture and local national culture and influenced by Tibetan cultural characteristics; the Baisha Mural with magic Dongba culture taking Naxi ancient religion as carrier and Dongba Classics as the main record manner and reflecting the unique national cultural history of Naxi minority with the only living Dongba hieroglyph in the world and the integration of Taoism, Han Buddhism, Tibetan Buddhism and Dongba culture, which becomes the state-level key protected cultural site; and those national culture and national traditional art with abundant cultural content, including Baisha residential buildings and Shuhe residential buildings with long history and unique characteristics and Moso folklore still with matriclan characteristics at Lugu Lake bank, which compiles a colorful article for civilizations.

由于区位独特,丽江自古以来就是我国西南交通贸易大动脉南方"丝绸之路"和由西藏入境的"茶马古道"的中转站,为中原至东南亚南来北往的贸易和沟通中原文化和外来文化影响的传送发挥了重要的作用,同时也在这里留下了众多的历史文化遗存:有始建于南宋,到现今也保护完好,运转鲜活,富有民族特点和地方特色,有"高原姑苏"、"东方威尼斯"美誉的丽江古城;有原为丽江世袭土司木氏衙署、1998年重建后改为古城博物院,被称为"凝固的纳西古乐"的木府,以及可见中原文化与地方民族文化结合,并受到藏族文化特征影响的文峰寺、福国寺、普济寺、玉峰寺等众多的古建寺观;神奇的东巴文化以纳西族古老的宗教为载体,以东巴经书为主要记录方式,反映了纳西族独特的民族文化历史,世界上唯一"活着的"东巴象形文字,融道教、汉佛教、藏传佛教以及东巴文化为一体,成为研究明代艺术奇珍的国家级重点保护文物白沙壁画;历史悠久、独具特色的白沙民居建筑群、束河民居建筑群,以及泸沽湖畔仍具有母系氏族特征的摩梭风情等具有丰富文化内涵的民族文化和民族传统艺术,为人类文明史留下了灿烂的篇章。

Discussing the pre-processing of scanning beam and scatter point cloud data, the automatic or interactive filtering techniques and random sample or grid condensability of point cloud data are explained, and a pre-processing method having actual effect is summarized.

研究已有的模型重建技术,如插值和逼近拟合离散点,利用原型的几何及拓扑信息,构建近似模型来逼近原型;基于原型的几何特征和约束的复原为目标,得到优化的CAD模型。

Purpose: To evaluate the diagnosis of condyle fracture and treatment in the clinical application by three-dimensional rebuilding technology.

目的:评价螺旋CT三维重建技术在髁突骨折诊断及治疗中的应用。

MAIN OUTCOME MEASURES:Vector converting of CT image and vector image of three-dimensional reconstruction of femoral condyle.

主要观察指标:CT图像的矢量转换和股骨髁三维重建矢量图像。

Results The reconstructed condyle,articular disc and glenoid fossa had good morphology,similar to that of the ana...

在颞下颌关节区磁共振断层影像的基础上对其进行三维重建是可行的,具有一定的应用价值。

Are we going to help establish a government in exile for the overthrown Terran Confederacy?

我们是不是要去帮流亡的 Terran 联邦重建政府?

I say congrats for taking that first step into rebuilding him image.

我说恭喜采取第一步到重建他的形象。

Our reconstructions, often highly conjectural of the historical circumstances under which a given biblical work was written and read, are not authoritative, by my understanding of Protestant theology.

我们的重建,经常下指定的圣经的工作被写和读的高度推测历史情况在,不是权威的,由对新教徒神学的我的理解。

Lumsden , Consilience: The Unity of Knowledge(1998), Wilson developed his thought of the human sociobiology, and tranfered the common form of the evolutionary theory to the theory of gene-culture coevolution, and explored the mutal relationship and evolutionary mechanism of the gene, spirit and culture.

随着其思想进一步深化,威尔逊开始探索基因、精神、文化三种因素相互关联和协同进化的机制,并进一步通过对人性深层结构的研究来重建社会科学的基础,从而架设一座由自然科学通往人文社会科学的桥梁。

Lumsden,Promethean Fire:Reflections on the Origin Of Mind(1983,with Charles J. Lumsden),Consilience:The Unity of Knowledge(1998),Wilson developed his thought of the human sociobiology,and tranfered the common form of the evolutionary theory to the theory of gene-culture coevolution,and explored the mutual relationship and evolutionary mechanism of the gene,spirit and culture.And,he claimed to reconstruct the basis of social science through researching the structure of human nature,to bridge the gap between the natural science and the social science.

随后,在《论人性》(1978)、《基因、精神与文化》(1981,与查尔斯·拉姆斯登合著)、《普罗米修斯之火》(1983,与拉姆斯登合著)和《论契合:知识的统合》(1998)中,威尔逊发展了他的人类社会生物学思想,探索基因、精神、文化三种因素相互关联和协同进化的机制,并主张通过对人性深层结构的研究来重建社会科学的基础,从而架设一座由自然科学通往人文社会科学的桥梁。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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