里德

He played an undercover FBI agent in Donnie Brasco (1997), in which he co-starred with Al Pacino; a druggie in Fear and Loathing in Las Vegas (1998); and in two more Tim Burton ventures, Ed Wood (1994) and Sleepy Hollow (1999), with Christina Ricci and Casper Van Dien.

在影片《忠奸人》（1997）中，他扮演了一名 FBI 的卧底警探，与著名影星阿尔·帕西诺共同领衔；在影片《拉斯维加斯》（1998）中扮演了一名愤世嫉俗又充满恐惧的瘾君子；期间还两次出演了 Tim Burton 的动作片《艾德·伍德》（1994）和《断头谷》（1999），与克里斯汀娜·里奇和卡斯帕·范·迪恩配戏。

Under this solution, Plato justifies the possibility for soul of knowing the truth, and makes his way of truth possible. In this fighting, those with whom Plato fights are not those philosophers that are remarked by Aristotle in Metaphysics A 6.987a33-b10, but the philosopher of Elea, Parmenides. On the one hand, the key point of Plato's theory of Forms is coming from Parmenides' concept of Being, which is ungenerated and imperishable, yet on the other hand, the attempt for the possibility of saving the phenomena and for soul to know the truth is urging Plato to put Parmenides' claim to the question.

柏拉图在这当中所奋力搏斗的，主要并不是亚里士多德在《物理学以后诸篇》A 6.987a33-b10所提及的这些哲学家，而是历史上的这位伊利亚哲学家---巴曼尼德斯：柏拉图分离相论的核心来自巴曼尼德斯其毫无生灭变动的「完满的是」，然而，柏拉图拯救现象以及保全思考与知识的可能性的这个企图，却又是必须对巴曼尼德斯的「完满的是」提出批判。

He had sold the last of his furniture, then all duplicates of his bedding,his clothing and his blankets, then his herbariums and prints; but he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; and lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, and those of the two manuscripts of Venice, 393 and 394, consulted with such fruitful results by Henri Estienne, and all the passages in Doric dialect which are only found in the celebrated manuscript of the twelfth century belonging to the Naples Library.

他把最后的几件木器也卖了，随后，凡属多余的铺盖、衣服、毛毯等物，以及植物标本和木刻图版，也全卖了；但是他还有些极珍贵的藏书，其中有些极为稀有的版本，如一五六○年出版的《历史上的圣经四行诗》，皮埃尔·德·贝斯写的《圣经编年史》，让·德·拉埃写的《漂亮的玛格丽特》，书中印有献给纳瓦尔王后的题词，贵人维里埃－荷特曼写的《使臣的职守和尊严》，一本一六四四年的《拉宾尼诗话》，一本一五六七年迪布尔的作品，上面印有这一卓越的题铭："威尼斯，于曼奴香府"，还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品，在这版本里，有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文，这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的，书中并有多利安方言的所有章节，这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。

He had sold the last of his furniture, then all duplicates of his bedding,his clothing his blankets, then his herbariums prints; 8ttt8.com he still retained his most precious books, many of which were of the greatest rarity, among others, Les Quadrins Historiques de la Bible, edition of 1560; La Concordance des Bibles, by Pierre de Besse; Les Marguerites de la Marguerite, of Jean de La Haye, with a dedication to the Queen of Navarre; the book de la Charge et Dignite de l'Ambassadeur, by the Sieur de Villiers Hotman; a Florilegium Rabbinicum of 1644; a Tibullus of 1567, with this magnificent inscription: Venetiis,in aedibus Manutianis; lastly, a Diogenes Laertius, printed at Lyons in 1644, which contained the famous variant of the manuscript 411, thirteenth century, of the Vatican, those of the two manuscripts of Venice, 393 394, consulted with such fruitful results by Henri Estienne, all the passages in Doric dialect which are ssbbww.com found in the celebrated manuscript of the twelfth century belonging to the Naples Library.

他把最后的几件木器也卖了，随后，凡属多余的铺盖、衣服、毛毯等物，以及植物标本和木刻图版，也全卖了；但是 dddTt 他还有些极珍贵的藏书，其中有些极为稀有的版本，如一五六○年出版的《历史上的圣经四行诗》，皮埃尔·德·贝斯写的《圣经编年史》，让·德·拉埃写的《漂亮的玛格丽特》，书中印有献给纳瓦尔王后的题词，贵人维里埃－荷特曼写的《使臣的职守和尊严》，一本一六四四年的《拉宾尼诗话》，一本一五六七年迪布尔的作品，上面印有这一卓越的题铭："威尼斯，于曼奴香府"，还有一本一六四四年里昂印的第欧根尼·拉尔修①的作品，在这版本里，有十三世纪梵蒂冈第四一一号手抄本的著名异文以及威尼斯第三九三号和三九四号两种手抄本的著名异文，这些都是经亨利·埃斯蒂安②校阅并取得巨大成绩的，书中并有多利安方言的所有8 tt t8.com 章节，这是只有那不勒斯图书馆十二世纪的驰名手抄本里才有的。

So on this, the first Lady-Day on which the Durbeyfields were expellable, the house, being roomy, was required for a carter with a large family; and Widow Joan, her daughters Tess and 'Liza-Lu, the boy Abraham and the younger children, had to go elsewhere.

自从苔丝出现了那件事后，她的生活就笼罩在一种阴影里，既然德北菲尔德家的后人名誉不好，大家就心照不宣地作了打算，等到租期一满，就得让德北菲尔德家搬走，仅是只从村中的道德方面考虑也得如此。

Dick van Burik came in for Andreas Schmidt, while Christian Fiedler resumed between the Hertha posts after injury.

迪克·范布里克顶替安德雷斯·施密特，同时克里斯蒂安·菲德勒也伤愈复出回到赫塔阵营中。

The episode of Diomedes and Glaucus' confrontation with each other on the battlefield in the Trojan War from Book 6, the Iliad, is examined as an example to demonstrate the importance of this ethical code. The description of the two great warriors' refusal to fight with each other on the battlefield provides a social and cultural space to elucidate the significance of this religious and cultural custom. Through this, the epic narrative transforms the battlefield into a social space of production where ethics and the religious and cultural code reinforce each other's necessity and importance in a society that obeys not just the edicts of the kings but also the law of Olympus.

本文将以《伊里亚德》第六章堙A戴奥米迪斯与葛劳可斯这两位互相敌对的骁勇主将如何在战场中确认其祖父辈们之间曾建立起的宾主之谊，因而握手言欢，互赠礼物为起始，探讨荷马史诗《伊里亚德》第六章的叙事如何将战场空间转化为社会空间，并且在此转换的空间中，藉由对宾主之谊这个伦理规范的阐述与演绎，生产并强化伦理与宗教、文化、政治间的互相关联。

In 1976, it is the first time for the conception to be put forward by Bernard Williams. Though he didn"t define this conception, his discussion showed the possibility of Moral Luck. And he emphasized particularly on the agent"s recept to apprehend the Moral Luck. Later, Thomas Nagel based on the life to classify the Moral Luck and expatiated. He wanted to integrate Moral Luck with the moral theory of Kant. As a result, it is disappointed. Whereafter, basing on the former philosopher, Anthony Kenny thought that it is impossible for him to abate the strain between Kantianism and Moral Luck. Whereas, Kenny had no intention to followed them.

伯纳德·威廉姆斯于1976年第一次提出"道德运气"的概念，虽然没有对概念本身予以界定，但他的论述肯定了概念的可能性，并侧重从行为者主观的角度来理解道德运气；随后，托马斯·内格尔立足现实生活，对道德运气进行分类论述，并试图将康德的道德理论与道德运气结合，当然结果是令人失望的；继威廉姆斯与内格尔之后，安东尼·肯尼在两位哲学家论述的基础之上，认为他自己也无力缓和康德哲学与道德运气的张力，但无意追随威廉姆斯和内格尔的步调，而是从亚里士多德哲学和中世纪基督教神学中探讨道德运气。

The roster of composers and conductors who have led the Philharmonic includes such historic figures as Theodore Thomas, Pyotr Ilyich Tchaikovsky, Antonín Dvoák, Gustav Mahler (Music Director, 1909–11), Otto Klemperer, Richard Strauss, Willem Mengelberg (Music Director, 1922–30), Wilhelm Furtwngler, Arturo Toscanini (Music Director, 1928–36), Igor Stravinsky, Aaron Copland, Bruno Walter (Music Advisor, 1947–49), Dimitri Mitropoulos (Music Director, 1949–58), Klaus Tennstedt, George Szell (Music Advisor, 1969–70), and Erich Leinsdorf.

曾与乐团合作过的史上著名作曲家和指挥包括：西奥多托马斯、柴科夫斯基、德沃夏克、马勒、奥托克伦佩勒、理查施特劳斯、威廉孟高贝格、富尔特文格勒、托斯卡尼尼、斯特拉文斯基、科普兰、布鲁诺瓦尔特、迪米特里米特罗普洛斯、克劳斯腾斯泰德、乔治塞尔、埃里克雷恩斯朵夫。

N\nAmongst the Rajputs who remain Hindu, belief is held that each Kshatriya clan descends from one of three lineages: the Agnivanshi borne from the Hindu God of Fire Agni, the Suryavanshi borne from Surya the Hindu God of the Sun, and the Chandravanshi borne from Chandra, the Moon God.

在拉奇普特氏族中，仍保留着信仰印度教的三个氏族：阿耆尼万什氏族信仰印度教中的火神阿耆尼；苏里耶旺希氏族族信仰印度教中的太阳神苏里耶；昌德拉万什氏族信仰印度教中的月亮神昌德拉。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。