采人

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

With 9 1/2 minutes to play and the Lakers trailing by 12, Bryant turned to a heckler behind the scorer's table and said, It's a long game. I wouldn't cheer too much if I was you.

比赛剩九分半钟，湖人还落后 12 分时，Bryant 对坐在记录台后面的一位喝倒采的观众说：比赛结束尚早；如果我换做你，绝不会那样子过头地喝采。

Poised:沉著的,泰然自若的. 8.With 9 1/2 minutes to play and the Lakers trailing by 12, Bryant turnedto a heckler behind the scorer's table and said, It's a long game. Iwouldn't cheer too much if I was you.

比赛剩九分半钟，湖人还落后 12 分时，Bryant 对坐在记录台后面的一位喝倒采的观众说：比赛结束尚早；如果我换做你，绝不会那样子过头地喝采。

All subjects in the sample of 600 individuals were selected by a stratified systematic random sampling method and interviewed by trained interviewers.

本研究采横断面研究方法，以苗栗县所有65岁以上老年人作为研究母群体，采分层随机抽样的方法，共得到600位样本，其中男性302人，女性298人。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源：A4eBC论文网www.abclunwen.com)的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

For any unintoxicated person, such differences are essential. But for intellectuals under the influence they count for naught. As Aron notes, the descendants of Marx and Nietzsche come together by many paths.

任何理智清明的人都可以看出其中根本的差别，但某些自称受尼采和马克思思想影响的知识分子，却根本无视这些差别，阿隆已经注意到，马克思和尼采的思想传人往往以各种形式互相引为同道。

They turned out inforce, we may be sure, and there were spectators too, for that wasa cheerful festival and a romantic one.

采莲人不用说很多，还有看采莲的人。

The insiders consist of traditional insiders, constructive insiders, tippers, tippees and misappropriators. The inside information must be unpublished and sensitive to securities' prices. The formulas of counting the damages are proposed. The doctrine of liability fixation should adopt the principle of constructive wrongs. The securities law should directly construct the causality, which relieves the average investors' burdens of proof in order to protect their benefit.

本文提出应将内幕交易主体区分为传统内幕人、推定内幕人、泄露信息者、接受信息者、盗用消息者等几类，并分别予以阐述；内幕信息则需具有两个最重要的条件——非公开及价格敏感性；在损害事实的确定问题上，提出了计算受害方的损失数额的公式，并指出以内幕交易者的全部非法所得为限进行民事赔偿比较公平合理；鉴于受害者无法确知内幕交易者的主观心理状态，在归责原则上宜采过错推定原则；在因果关系的证明上，从保护受害者的角度出发，应采美国做法，立法直接推定因果关系存在，明确规定受害者有损害求偿权，而毋需承担因果关系的举证责任。

The qualitative methods employed in this study included pretest and posttest, concept map, interview and learning journal. Twelve students were chosen by a purposive sampling method from the class. According to their Raven's Standard Progressive Matrices Testresults, the students were classified into low level of 3, medium level of 6 and high level of 3 with even number of gender. They were interviewed individually about the teaching activities designed by the researcher for this study. The findings were summarized as follows

本研究先采方便取样，选取台北市内湖某国小五年级27位学童为研究对象，进行资料搜集与分析，另采立意取样，依据瑞文氏测验(Raven's Standard Progressive Matrices Test，以下简称SPM)，选取低推理能力3人，中推理能力6人，高推理能力3人，共计12人，男女各半；利用CMDA、前后测以及一对一多次的诊断性晤谈，深入分析 12名访谈对象在教学前、后，对「物质与热」单元的概念学习历程。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了