酒神的

For instance, Bakhtin's religious life reflects his prominent religious consciousness; Influences from the Christian culture and Russia's"Silver Times"serve as its religious background for his theory; Discourse Theory and Dionysiac Theory are taken as one of the theoretic resources which can be further delved into. Carnival elements in content forges a close relationship with the religious theme: carnival laughs and religious taboos, carnival body and religious aesthetics, carnival images and saints of the religion, carnival parodies and religious texts; In doing so, religious and spiritual appeals pervade, constructing a in the intimacy between the literature and the culture, and having an influence on contemporary literature and foreign literature studies in China. This dissertation, though criticizing Bahktin's illusion, i.e.

诸如：巴赫金的宗教人生，反映了鲜明的宗教意识；西方基督教文化和俄罗斯&白银时代&的影响，成为其理论得以产生的宗教背景；对话理论和酒神理论成为其可供挖掘的理论资源之一；狂欢的笑和宗教禁忌、狂欢的身体和宗教美学、狂欢的形象和宗教圣贤、狂欢的戏仿和宗教文本等，都通过狂欢理论的内容要素同宗教主题取得了紧密的联系，张扬着宗教精神诉求，构建了文学与宗教文化亲和中的乌托邦理想，从而对中国当代文学研究、中国的外国文学研究和宗教史研究产生了一定的影响。

And now let us imagine how the ecstatic sounds of the Dionysiac rites penetrated ever more enticingly into that artificially restrained and discrete world of illusion, how this clamor expressed the whole outrageous gamut of nature—delight, grief, knowledge—even to the most piercing cry; and then let us imagine how the Apollonian artist with his thin, monotonous harp music have sounded beside the demoniac chant of the multitude!

现在，试想这个以假象和适度为基础，以艺术为堤防的境界，酒神祭佳节的销魂荡魄的狂欢之声侵入这境界了，在这些歌声中，我们听到一切率性而行的大喜、大悲、大智、大慧、甚至镂心刻骨的呼啸；那么，让我们想象一下：同这着了魔似的民歌相比，拨响着幽灵似的竖琴、唱着赞美诗的日神艺术家能有什么意义！

Nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

偷窃的，贪婪的，醉酒的，辱骂的，勒索的，都不能承受神的国。

Nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

偷窃的、贪婪的、醉酒的、辱骂的、勒索的，都不能承受神的国。

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

6：10 偷窃的，贪婪的，醉酒的，辱骂的，勒索的，都不能承受神的国。

Nor thieves nor the covetous, not drunkards, not revilers, not the rapacious will inherit the kingdom of God.

林前 6：10 和合本偷窃的、贪婪的、醉酒的、辱骂的、勒索的，都不能承受神的国。

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

恢复本 偷窃的、贪婪的、醉酒的、辱骂的、勒索的，都不能承受神的国。

Nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.

林前6：10 偷窃的、贪婪的、醉酒的、辱骂的、勒索的、都不能承受神的国。

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inhe***t the kingdom of God.

6：10 偷窃的，贪婪的，醉酒的，辱骂的，勒索的，都不能承受神的***。

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

不要自欺。无论是淫乱的，拜偶像的，奸淫的，作娈童的，亲男色的，偷窃的，贪婪的，醉酒的，辱骂的，勒索的，都不能承受神的国。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。