都市生活

More important, ZHOU DUO REN's sensitivity to colorful city life and innervation rhythn make him not choose nowdays popular picture drawings and paint realistically writings, but choose abstract demonstrating manner style.

值得关注的是，对都市生活缤纷的色彩和动感的节奏的敏感使周多任没有选择当下流行的图示性绘画和写实语汇，而是选择了抽象表现性的表达方式。

The most obvious phenomenons are night market and vender culture in city life. It has very close relations to our life.

尤其以都市生活里的夜市文化及路边摊最为明显，此种文化与我们的生活可以说是息息相关。

In the busy and rension city life,we really need a smally word in which to purify the heart and soul.some times we actually need that of plainness and the life attitude that reveals ratonality and deep thought.

在都市生活的紧张喧嚣中，我们太需要一块宁静的小天地来澄清心灵了，有时候，就是需要那样一种朴实又透露着理性与静思的生活态度。

Additional, 100 get group with high salary group, full day lives below the enormous pressure of high-strung urbanism, this abreacts with respect to what need a drive the ground.

另外，百领群与高工资群体，整日生活在高度紧张的都市生活的巨大的压力下，这就需要一个精神的发泄地。

He contrasted country life and city life.

他将乡村生活与都市生活做了比较。

The lives in cities and counties are different.

都市生活和乡村生活是大不相同。

To be a house and to be a garden, to be open and to be closed, interiorized exterior, exteriorized interior, continuity and discontinuity, domesticity and urbanity. To be natural and to be artificial; to produce a place that incorporates these discrepant antinomies, I propose a telescopic vessel by walls of voids.

为了成为房子与花园，成为开放与封闭，室内式的室外，室外式的室内，连续与不连续，居家生活与都市生活，为了自然与人造，为了创作一个场所包含这些矛盾的元素，我提出一个以虚体的墙构成的伸缩自如的容器。

Since the new century,"The 1970's Writers" casts the stale pattern of "self-narrative", and break the limitation on sex and experience. Through the nimbly uses of the changes of narrative perspective, the expression of life in their works is more comprehensive and profounder. They express their concerns on modern people's existence, and they really start "modern reforming" in culture and mental consciousness..

新世纪以来，&70后&的创作在文体上走出了&自叙传&的集体成规，通过采用性别反串的策略以及对叙述视角的灵活运用，她们打破了性别和生活经验上的局限，对都市生活的表现上更加全面深入，表达了对都市人生存状况的关注与反思，在文化、精神意识上开始了真正的&现代性&转型。

Many people in the rich parts of the world live atomised urban lives characterised by anonymity, hurry, and rush, and a kind of low-level anxiety caused by the stresses of the world we've built ourselves.

许多富裕地方的人都过着忙得焦头烂额的都市生活，这种生活循规蹈矩、匆匆忙忙、为自己亲手造成的社会压力所引起的轻微焦虑。

These are issues that concern us today:the prevention of war; the protection of the environment; the balancing of population and resources; the management of energy so that we will neither exhaust our resources with unbridled growth nor contaminate the environment; the distribution of resources among nations and groups who have been differently dower ed（给以用以维持生活的财产） in the past by nature and history; the humanization of technology so that technology can be used for human ends and not primarily for profit or for power; the replanning of towns and cities so that neighborhoods can again be a microcosm of three-generational wholeness of life; the creation of transcendental values that will no longer set members of one religion against another, or of one ideology against another, so that all human beings can move in new ways without being traitors to the old.

这些是今日和我们息息相关的问题：防止战争；保护环境；人口与资源的平衡；资源管理，以免人口激增而耗尽资源和污染环境；国家团体之间的资源分配，它们过去由于自然和历史因素而分配不均；科技的人性化，使科技能应用在人性化的目的上，而非只用于利益或权力之上；重新规划乡镇和都市，让邻里之间能够再度成为一个三代同堂、生活完整的小天地；创造超越性的价值观念，使得某个宗教信仰或是某个思想体系的人不在敌视异己，人们也就都无需为新弃旧。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。