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Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生,而是企图弄死活的;也不思想那树给予生命的功能,只是利用它作了望的据点,而不知道善用它可以保证永生。应该怎样去正确评价当前的善,除了上帝以外,谁也不知道,却把最好的事曲解为最坏的,或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福,一块小小区域,全部丰富宝藏,展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸,直到希腊诸王所建筑的大都城西流古的王塔,或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

However, in Chinese ancientry city history, we find that public leisure places all long disposte relatively edge status in cities, especially in capital before Tang Dynasty.

但在中国古代城市史中,我们发现,这一空间类型在城市中,尤其是唐代以前的都城中一直是处于较为边缘的地位的。

It considers that Dongjing as a capital in Chinese ancientry cities, the construct system of traditional capital is the chiefest principle.

探讨了影响东京公共休闲空间展开的内在制约机制,认为东京作为中国古代封建社会漫长过程中的一个都城,传统的都城营造制度仍是其所要遵循的首要原则,因此,城市中仍然首先要考虑统治者的政治需求,城市中专设的公共休闲空间是很少的,大多是自发产生的

Of pre-Roman origin, Angers was the historical capital of Anjou.

建立在罗马时代以前,曾是安茹的历史都城

And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.

还有基肋阿得的一半和敖格在巴商的都城阿市塔洛特和厄德勒:以上地区按照家族,分给了默纳协的儿子玛基尔的子孙,即玛基尔的一半子孙。

So about two months after my arrival in Brobdingnag,we left the farm and started our journey to the capital.

这样大约在我来到布罗卜丁奈格后两个月,我们离开了农场,启程去都城

After he had finished, the man said to her, I first went to see your son, who told me that your husband was in the city of Feng-du. So I went there and found him doing hard labor, wearing iron cangue.

来的人在做法以后告诉王氏说:「我先见到了公子秦僖,他告诉我秦太师在酆都城,我到了酆都城,看见太师正戴著铁枷做苦工呢。

In a sense we have come to our nation ' s capital to cash a check.

从某种意义上说,我们来到国家的都城是为了兑现一张支票。

The city's form came into being subject to its function of city life of people. It shows a sort of functional disproportion characteristic and the correspondence trait ...

这是城市形态与城市社会生活的相互适应而突破了严整的均衡对称性布局模式的一个典型实例,反映出该时期的都城建设发展中政治、军事因素与城市功能因素动态制衡中城市形态发展的功能趋向性。

Such follow him, as shall be registerd [ 335 ] Part good, part bad, of bad the longer scrowle, Whose foul Idolatries, and other faults Heapt to the popular summe, will so incense God, as to leave them, and expose thir Land, Thir Citie, his Temple, and his holy Ark [ 340 ] With all his sacred things, a scorn and prey To that proud Citie, whose high Walls thou saw'st Left in confusion, Babylon thence call'd.

从者为他记录,不管好坏,而坏的记载,卷帙浩繁,他那可耻的偶像崇拜以及其他罪过,加上人民罪恶的总和,齐致神怒,抛弃他们,暴露他的国和都城、圣殿、约柜及其所有圣物,都为一个叫做巴比伦的高傲都城所嘲骂、鲸吞;那高大的城墙,将在你的眼底残留其混乱景像。

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